Recognition and Religion: A Historical and Systematic Study

Etukansi
Oxford University Press, 2016 - 268 sivua
During the last twenty years, the theory of recognition has become an established field of philosophy and social studies. Variants of this theory often promise applications to the burning political issues of current society, such as the challenges of multiculturalism, group identity, and conflicts between ideologies and religions. The seminal works of this trend employ Hegelian ideas to tackle the problem of modernity. Although some recent studies also investigate the pre-Hegelian roots of recognition, this concept is normally considered to be a product of the secular modernity of the nineteenth and twentieth centuries. Recognition and Religion: A Historical and Systematic Study challenges this assumption and claims that important intellectual roots of the concept and conceptions of recognition are found in much earlier religious sources.

Risto Saarinen outlines the first intellectual history of religious recognition, stretching from the New Testament to present day. He connects the history of religion with philosophical approaches, arguing that philosophers owe a considerable historical and conceptual debt to the religious processes of recognition. At the same time, religious recognition has a distinctive profile that differs from philosophy in some important respects. Saarinen undertakes a systematic elaboration of the insights provided by the tradition of religious recognition. He proposes that theology and philosophy can make creative use of the long history of religious recognition.
 

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Sisältö

Introduction
1
The Latin Traditions
42
The Modern Era
110
Recognition in Religion A Systematic Outline
184
Sources and Literature
253
Index
265
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Risto Saarinen is Professor of Ecumenics and Chair of Ecumenics at the University of Helsinki. Saarinen has published extensively in the fields of medieval and early modern philosophy and theology as well as contemporary ecumenism. He is the author of Weakness of Will in Renaissance and Reformation Thought (OUP, 2011).

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