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the Spirit unsoiled, that if light should come into the world, it may not reject us as unworthy, finding no mirror for itself in our stained souls—and above all, never to be possessed with that infatuation of confidence, that blindness of sufficiency, that self-idolatry of the creature, which looks for no regeneration to descend upon it—and ignorant of its poverty, its error, and its want, asks .with the young Ruler, 6 what lack I yet,” or with Nicodemus, “ How can a man be born again?” We may be born again, and again, if we will only lay ourselves out for it. The light will come if it is looked for. It will not open the closed eye that seeks no more illumination, but it will fall upon every expecting spirit. The only essential condition of being born again, is that the sincere heart, listening to God within, and reading the mind of His Spirit in Christ his image, remove from itself every moral disqualification, and lie in wait for light and truth. Wherever they are found, and whatever be their creed, the Spirit of God listethto blow upon such minds.

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LECTURE X.

CREEDS THE FOES OF HEAVENLY FAITH ; THE ALLIES OF

WORLDLY POLICY.

BY REV. HENRY GILES.

"LET EVERY MAN BE FULLY PERSUADED IN HIS OWN MIND.”

Rom. xiv. 5.

The essential spirit of the religious revolution which in the 16th century shook Europe and its thrones, was resistance to ecclesiastical authority. When Luther burned the Pope's bull, in Wirtemberg, in one act pregnant with meaning and with consequences, he broke the spell which had chained the minds of men for a thousand years, and spread its fascination over the whole space of Christendom. That single act was a virtual denial that any church, however high in pretension, however venerable in institutions, however universal in dominion, however mighty in power, had a right to enslave his intellect or to silence his conscience. The English martyr, when ready to be offered up, boasted to his fellow-sufferer that they would that day kindle such a flame in England as should never be put out; but the blaze of a piece of parchment in the hand of the German reformer, was a light far more significant and impressive-a light at which thousands started from their slumbers, and although it has often since flickered and been clouded, it does yet, and ever will, point the way to mental and religious freedom. Luther and the other reformers, objected to the church of Rome, the usurpation of unjust authority, and the establishment of a false

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