Sivut kuvina
PDF

To man imparts it ; but with such a view, . .'
As, while he dreads it, makes him hope it too :
The hour conceal'd, and so remote the fear, 75
Death still draws nearer, never seeming near.
Great standing miracle ! that heav'n assign'd
Its only thinking thing this turn of mind.

Whether with reason, or with instinct blest,
Know, all enjoy that pow'r which suits them best ; 80
To bliss alike by that direction tend,
And find the means proportion’d to their end.
Say, where full instinct is th’ unerring guide,
What pope or council can they need beside ?
Reason, however able, cool at best, !
Cares not for service, or bit serves when prest;
Stays till we call, and then not often near,
But honest instinct comes a volunteer ;
Sure never to o’ershoot, but just to hit,
While still too wide or short is human wit; -90
Sure by quick nature happiness to gain,
Which heavier reason labours at in vain.
This too serves always, reason never long ;
One must go rigbt, the other may go wrong.
See then the acting and comparing pow’rs, 95
One in their nature, which are two in ours;
And reason raise o'er instinct as you can,
In this 'tis God directs, in that 'tis man.

Who taught the nations of the field and wood, To shun their poison, and to chuse their food? 100 Prescient, the tides or tempest to withstand, Build on the wave, or arch beneath the sand ? Who made the spider parallels design, Sure as De Moivre, without rule or line ? Who bid the stork, Columbus-like, explore 105 Heav'ns not his own, and worlds unknown before : Who calls the council, states the certain day, Who forms the phalanx, and who points the way? God, in the nature of each being, founds Its proper bliss, and sets its proper bounds : 110

120

But as be fram'd a whole, the whole to bless,
On mutual wants built mutual happiness :
So from the first eternal Order ran,
And creature link'd to creature, man to man.
Whate'er of life all-quick’ning ether keeps, 115
Or breathes thro' air, or shoots beneath the deeps,
Or pours profuse on earth, one nature feeds
The vital flame, and swells the genial seeds.
Not man alone, but all that roam the wood,
Or wing the sky, or roll along the flood,
Each loves itself, but not itself alone,
Each sex desires alike, till two are one.
Nor ends the pleasure with the fierce embrace ;
They love themselves, a third time, in their race.
Thus beast and bird their common charge atlend, 125
The mothers purse it, and the sires defend ;
The young dismiss'd to wander earth or air,
There stops the instinct, and there ends the care ;
The link dissolves, each seeks a fresh embrace,
Another love succeeds, another race.
A longer care man's helpless kind demands ;
That longer care contracts more lasting bands :
Reflection, reason, still the ties improve,
At once extend the int’rest and the love :
With choice we fix, with sympathy we burn ; 135
Each virtue in each passion takes its turn ;
And still new needs, new helps, new habits rise,
That graft benevolence on charities.
Still as one brood, and as another rose,
These nat’ral love maintain'd, habitual those : 140
The last, scarce ripen'd into perfect man,
Saw helpless him from whom their life began :
Mem'ry and fore-cast just returns engage,
That pointed back to youth, this on to age ;
While pleasure, gratitude, and hope combin'd, 145
Sull spread the int'rest and presery'd the kind.

Northink, in nature's state they blindly trod ; The state of nature was the reign of God :

130

165

Self-love and social at her birth began,
Union the bond of all things, and of man. 150

Pride then was not; nor arts, that pride to aid ; . - Man walk'd with beast, joint tenant of the shade ;

The same his table, and the same his bed ;
No murder cloth'd him, and no murder fed,
In the same temple, the resounding wood, 155
All vocal beings hymn'd their equal God:
The shrine with gore unstain'd, with gold undrest,
Unbrib'd, unbloody, stood the blameless priest : .
Heav'n's attribute was universal care,
And man's prerogative to rule, but spare. 160
Ah ! how unlike the man of times to come!
Of half that live the butcher and the tomb;
Who, foe to nature, hears the gen'ral groan,
Murders their species, and betrays his own.
But just disease to luxury succeeds,
And ev'ry death its own avenger breeds ;
The fury-passions from that blood began,
And turn'd on man a fiercer savage man.

See him from nature rising slow to art ! To copy instinct then was reason's part ; 170 Thus then to man the voice of nature spake 6 Go, from the creatures thy instructions take : ç Learn from the birds what food the thickets yield : • Learn from the beasts the physic of the field ; • Thy arts of building from the bee receive; 175 • Learn of the mole to plough, the worm to weave; • Learn of the little nautilus to sail, • Spread the thin oar, and catch the driving gale. • Here too all forms of social union find, • And hence let reason, late, instruct mankind : 180 Here subterranean works and cities see ; • Their towns aerial on the waving tree. • Learn each small people's genius, policies, • The ants' republic, and the realın of bees ; • How those in common all their wealth bestow, 185

Apd anarchy without confusion know ;

And these for ever, tho’ a monarch reign, • Their sep’rate cells and properties maintain. • Mark what unvary'd laws preserve each state," • Laws wise as pature, and as fix'd as fate. 190 • In vain thy reason finer webs shall draw, ** Entangle justice in her net of law, ! And right, too rigid, harden into wrong ;.. 6 Still for the strong too weak, the weak too strong. " Yet, go! and thus o'er all the creatures sway, 195 « Thus let the wiser make the rest obey, • And for those arts mere instinct could afford, • Be crown'd as monarchs, or as gods ador’d.'

Great Nature spoke, observant man obey'd ; Cities were built, societies were made; 200 Here rose one little state ; another near Grew by like means, and join'd, thro' love or fear. Did here the trees with ruddier burdens bend, And there the streams in purer rills descend ? What war could ravish, commerce could bestow, 205 And he return'd a friend, who came a foe : Converse and love mankind might strongly draw, When love was liberty, and nature law. Thus states were form'd ; the name of king unknown, Till common int'rest plac'd the sway in one. 210 'Twas virtue only (or in arts or arms) Diffusing blessings, or averting harms, The same which in a sire the sons obey'd, A prince the father of a people made.

Till then, by nature crown'd, each patriarch sate, King, priest, and parent of his growing state ; 216 On him, their second providence, they hung, Their law his eye, their oracle his tongue. He from the wand'ring furrow call'd their food, Taught to command the fire, control the flood, 220 Draw forth the monsters of th' abyss profound, Or fetch th' aerial eagle to the ground. Till strooping, sick’ning, dying, they began Whom they rever'd as God to mourn as ipan :

230

Then, looking up from sire to sire, explor'd 225
One great first Father, and that first ador'd.
Or plain tradition that this all begun,
Convey'd unbroken faith from sire to son ;
The worker from the work distinct was known,
And simple reason never sought but one :
Ere wit oblique had broke that steady light,
Man, like his Maker, saw that all was right;
To virtue, in the paths of pleasure, trod,
And own’d a father when he own'd a God.
Love all the faith, and all th' allegiance then; 235
For uature knew no right divine in men,
No ill could fear in God; and understood
A sov'reign being, but a soy’reign good.
True faith, true policy, united ran,
That was but love of God, and this of man. 240
Who first taught souls enslav'd, and realms un-

done,
Th' enormous faith of many made for one ;
That proud exception to all nature's laws,
T' invert the world, and counter-work its cause ?
Force first made conquest, and that conquest, law ;
Till superstition taught the tyrant awe; 246
Then shar'd the tyranny, then lent it aid,
And gods of conqu’rors, slaves of subjects made :
She midst the lightning's blaze, and thunder's sound,
When rock'd the mountains, and when groar'd the
ground,

250 She taught the weak to bend, the proud to pray, To pow'r unseen, and mightier far than they : She, from the rending earth and bursting skies, Saw gods descend, and fiends infernal rise : Here fix'd the dreadful, there the blest abodes ; 255 Fear made her devils, and weak hope her gods; Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge, or lust ; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe. 260

« EdellinenJatka »