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With her Companion, in such frame
Of mind, to Rylstone back she came,-
And, wandering through the wasted groves,
Received the memory of old Loves,
Undisturbed and undistrest,

Into a soul which now was blest
With a soft spring-day of holy,
Mild, delicious melancholy :
Not sunless gloom or urenlightened,
But by tender fancies brightened.

When the Bells of Rylstone played
Their Sabbath music-" God us ayde!"
That was the sound they seemed to speak;
Inscriptive legend, which I ween
May on those holy Bells be seen,
That legend and her Grandsire's name;
And oftentimes the Lady meek
Had in her Childhood read the same,
Words which she slighted at that day;

But now, when such sad change was wrought,
And of that lonely name she thought,
The Bells of Rylstone seemed to say,
While she sate listening in the shade,
With vocal music, "God us ayde !"
And all the Hills were glad to bear

Their part in this effectual prayer.' pp. 122-123.

But most to Polton's sacred Pile,
On favouring nights, she loved to go ;

There ranged through cloister, court, and aisle,
Attended by the soft-paced Doe;

Nor did she fear in the still moonshine
To look upon Saint Mary's shrine;
Nor on the lonely turf that showed
Where Francis slept in his last abode.
For that she came; there oft and long
She sate in meditation strong:

And, when she from the abyss returned

Of thought, she neither shrunk nor mourned;

Was happy that she lived to greet

Her mute Companion as it lay

In love and pity at her feet!

How happy in her turn to meet

That recognition! the mild glance

Beamed from that gracious countenance ;

Communication, like the ray

Of a new morning, to the nature

And prospects of the inferior Creature!' pp. 125–126.

At length, thus faintly, faintly tied
To earth, she was set free, and died.*

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Thy soul, exalted Emily,

Maid of the blasted Family,

Rose to the God from whom it came !
-In Rylstone Church her mortal frame

Was buried by her Mother's side.' p. 128.

With these lines we wish the Poem had terminated: but Mr. Wordsworth chose to return to The White Doe, and chose to conclude his Poem with a mystical couplet, which, with such phrases as heavenly glory', applied to his own strains, and beloved of heaven, heaven's choicest care, in reference to the White Doe,' and other similar expressions, we consign to the happy unintelligibility which envelops them from common intellects. In a poem of Mr. Wordsworth's, they must have a meaning, and we would hope a good meaning: had we met with them elsewhere, we confess we should have deemed them to be significant only of absurdity.

Prefixed to the poem are some beautiful stanzas addressed to Mrs. Wordsworth, which come home to the fancy and to the heart. They afforded us, after all, more pleasure than any thing in the volume.

Art. IV. Recollections of Italy. England, and America, with Essays on Various Subjects, in Morals and Literature. By F. A. De Chateaubriand. 2 vols. 8vo. 18s. Colburn, 1814.

FRAGMENTS from the pen of such a writer as M. Chateau

briand, are like the sparks that fall beneath the graver of the lapidary, when employed on the diamond ;-not a particle but has its value. Indeed, we are not sure that M. Chateaubriand does not appear to the most advantage in his detached thoughts. They exhibit his feeling, his imagination, his eloquence, all his felicitous expressions, his beauty of metaphor, his purity of thought; while they betray none of that want of depth, that defect of reasoning and of method, which render him tedious, vapid, and uninstructive, as a teacher, a philosopher, and a critic. He resembles, in this respect, those rockets which, after ascending to a certain height, burst forth into stars of flame which seem to range themselves among the luminaries of heaven, while the more weighty part falls back useless to the earth. But, as it would shew a very bad taste to be looking for the stick, whilst others are enraptured with the brilliancy of the lights, we shall gladly proceed to admire M. Chateaubriand's beauties, rather than dwell any longer on his defects.

To describe as a poet, it is necessary to see as a painter. The following remarks from our Author's Recollections of Italy, will prove what an intimate connexion exists in the soul of M. Chateaubriand, between the sister arts:

Nothing is so beautiful as the lines of the Roman horizon, the gentle inclination of the plains, and the soft flying contour of the terminating mountains. The valleys often assume the form of an arena, a circus, or a riding house. The hills are cut into terraces, as if the mighty hand of the Romans had moved the whole land at pleasure. A peculiar vapour is spread over distant objects, which takes off their harshness and rounds them. The shadows are never black and heavy, for there are no masses so obscure, even among throcks and foliage, but that a little light may always insinuate it

A singular tint and most peculiar harmony, unite the earth, the sky, and the waters. All the surfaces unite at their extremities, by means of an insensible gradation of colours, and without the pos. sibility of ascertaining the point at which one ends, or another begins. You have doubtless admired this sort of light in Claude Lorrain's landscapes. It appears ideal, and still more beautiful than nature; but it is the light of Rome.

I did not omit to see the Villa Borghese, and to admire the sun as he cast his setting beams upon the cypresses of Mount Marius, or on the pines of Villa Pamphili. I have also directed my way up the Tiber, to enjoy the grand scene of departing day at Ponte Mole. The summits of the Sabine mountains then appear to consist of lapis lazuli and pale gold, while their base and sides are enveloped in a vapour which has a violet or purple tint. Sometimes beautiful clouds, like light chariots, borne on the winds, with inimitable grace, make you easily comprehend the appearance of the Olympian deities, under this mythologic sky. Sometimes ancient Rome seems to have stretched into the west all the purple of her Consuls and Cæsars, and spread them under the last steps of the god of day. This rich decoration does not disappear so soon as in our climate. When you suppose that the tints are vanishing, they suddenly reappear at some other point of the horizon. Twilight succeeds to twilight, and the charm of closing day is prolonged. It is true that at this hour of rural repose the air no longer resounds with Bucolic song, you no longer hear the " dulcia linquimus arva," but the victims of sacred immolation are still to be seen. White bulls, and troops of half-wild horses daily descend to the banks of the Tiber, and quench their thirst with its waters. You would fancy yourself transported to the times of the ancient Sabines, or to the age of the Arcadian Evander, when the Tiber was called Albula, and Æneas navigated its unknown stream. Vol I pp. 8–10.

M. Chateaubriand is no admirer of mountains, considered either with regard to picturesque effect, except as a back ground, or as the boasted nurses of independence and contemplation Sober truth from a mind like his,-vivid in its general conceptions, must be considered as peculiarly valuable. If he can speak without rapture of the Alps, we shall begin to suspect that the raptures of many other travellers are felt more in recollection, than in actual experience. All his remarks on this subject, are admirable; we shall afford room for some which may serve as companions to those already quoted.

It is with the monuments of Nature, as with those of Art. To enjoy their beauty, a person must be stationed at the true point of perspective. Without this the forms, the colouring, and the proportions, entirely disappear. In the interior of mountains, when the object itself is almost touched, and the field, in which the optics move, is quite confined, the dimensions necessarily lose their grandeur a circumstance so true, that one is continually deceived as to the heights and distances. I appeal to travellers, whether Mont Blanc appeared to them very lofty from the valley of Chamouny. An immense lake in the Alps, has often the appearance of a small pond. You fancy a few steps will bring you to the top of an acclivity, which you are three hours in climbing. A whole day hardly suffices to effect your escape from a defile, the extremity of which you seemed at first almost to touch with your hand. This grandeur of mountains, therefore, so often dwelt upon, has no reality, except in the fatigue which it causes. As to the landscape, it is not much grander to the eye than an ordinary one.

But the mountains, which lose their apparent grandeur when they are too nearly approached by the spectator, are, nevertheless, so gigantic, that they destroy what would otherwise constitute their ornament. Thus, by contrary laws, every thing is diminished, both as a whole and in its separate parts. If nature had made the trees a hundred times larger on the mountains than in the plains, if the rivers and cascades poured forth waters a hundred times more abundant, these grand woods and grand waters might produce most majestic effects upon the extended face of the earth; but such is by no means the case. The frame of the picture is enlarged beyond all bounds, while the rivers, the forests, the villages, and the flocks, preserve their accustomed proportions. Hence, there is no affinity between the whole and the part, between the theatre and its decorations. The plan of the mountains being vertical, a scale is thereby supplied, with which the eye examines and compares the objects it embraces, in spite of a wish to do otherwise, and these objects one by one proclaim their own pettiness, when thus brought to the test. For example, the loftiest pines can hardly be distinguished from the valleys, or look only like flakes of soot dashed on the spot. The tracks of pluvial waters, in these black and gloomy woods, have the appearance of yellow parallel stripes, while the largest torrents and steepest cataracts, resemble small streams, or bluish vapours.' Vol. I. pp. 65—67.

The Recollections of England are highly creditable to our national character, and the criticism on some of our most popular poets, is, in general, lively and just, excepting when Shakspeare is touched upon, and he is, to French critics, what the loadstone mountain, in the Arabian Tales, was to the vessels that were irresistibly attracted towards it with the certainty of destruction. The Recollections of America are, as may easily be imagined, of a very different cast, but equally interesting: nor must we omit here to commend the laudable simplicity with which the Author relates every thing that appertains merely to his

own personal exertion or fatigue. He does not raise chimeras, to shew his own valour in overcoming them, though his enthusiasm and intrepidity have sometimes plunged him into situations sufficiently hazardous, to render pardonable some degree of self-complacency, in reflecting upon the promptitude and resolution with which he extricated himself from them. The following extract will justify our opinion:

As to the perils of the journey, they were undoubtedly great, and those, who make nice calculations on this subject, will probably not be disposed to travel among savage nations People alarin themselves, however, too much in this respect. When I was exposed to any danger, in America. it was always local, and caused by my own imprudence, not by the inhabitants. For instance, when I was at the cataract of Niagara, the Indian ladder being broken, which had formerly been there, I wished, in spite of my guide's representations, to descend to the bottom of the fall by means of a rock, the craggy points of which projected. It was about two hundred feet high, and I made the attempt. In spite of the roaring cataract, and the frightful abyss which gaped beneath me, my head did not swim, and I descended about forty feet; but here the rock became sm oth and vertical, nor were there any longer, either roots or fissures for my feet to rest upon. I remained hanging all my length, by my hands, not being able to rea cend nor to proceed, feeling my fingers open by degrees from the weight of my body, and considering death inevitable. There are few men who have, in the course of their lives, passed two such minutes as I experienced over the yawning horrors of Niagara. My hands at length opened, and I fell. By most extraordinary good fortune I alighted on the naked rock. It was hard enough to have dashed me in pieces, and yet I did not feel much injured. I was within half an inch of the abyss, yet had not rolled into it; but when the cold water began to penetrate to my skin, I perceived that I had not escaped so easily as I at first imagined. I felt insupportable pain in my left arm; I had broken it above the elbow. My guide, who observed me from above, and to whom I made signs, ran to look for some savages, who with much trouble drew me up by birch cords, and carried me to their habitations.' Vol. I P. 194.

M. Chateaubriand has forcibly delineated the Eternal City,' proudly insulated in her inania regna, surrounded only by the ruins of her former grandeur. He has sketched in aerial tints the Virgilian district, round Vesuvius, which, as described by him, is indeed Paradise viewed from the infernal regions. And he is no less happy in exhibiting the vast mountains of America, her trackless woods and solitary vales, impenetrable glens that have never heard the sound of human voice, and fields of ice against which break discoloured waves that never bore a sail. The figures which he occasionally introduces in these wild landscapes, may seem somewhat too highly coloured. We are not so enamoured of the virtues of savage life, and perhaps M. Chateaubriand himself, since the

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