 | John Henry Newman - 1843 - 372 sivua
...the reality and permanence of inward knowledge, as distinct from explicit confession. The absence, or partial absence, or incompleteness of dogmatic statements, is no proof of the absence cf impressions or implicit judgments, in the mind of the Church. Even centuries might pass without... | |
 | John Henry Newman - 1844 - 372 sivua
...the reality and permanence of in| ward knowledge, as distinct from explicit confession. The absence, or partial absence, or incompleteness of dogmatic...centuries might pass without^ the formal^ expression of a_lnitb, which had been all along the secret life of millions of faithful souls. Thus, not till the... | |
 | James Thomas O'Brien (bp. of Ossory, Ferns and Leighlin.) - 1846 - 414 sivua
...the reality and permanence of inward knowledge, as distinct from explicit confession. The absence, or partial absence, or incompleteness of dogmatic...without the formal expression of a truth which had been all along the secret life of millions of faithful souls. Thus not till the thirteenth century... | |
 | John Henry Newman - 1872 - 486 sivua
...the reality and permanence of inward knowledge, as distinct from explicit confession. The absence, or partial absence, or incompleteness of dogmatic...without the formal expression of a truth, which had been all along the secret life of millions of faithful souls. Thus, not till the thirteenth century... | |
 | John Henry Newman - 1880 - 412 sivua
...the reality and permanence of inward knowledge, as distinct from explicit confession. The absence, or partial absence, or incompleteness of dogmatic...without the formal expression of a truth, which had been all along the secret life of millions of faithful souls. Thus, not till the thirteenth century... | |
 | Dave Armstrong - 2007 - 202 sivua
...the reality and permanence of inward knowledge, as distinct from explicit confession. The absence, or partial absence, or incompleteness of dogmatic...without the formal expression of a truth, which had been all along the secret life of millions of faithful souls. Thus, not till the thirteenth century... | |
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Now, it is important to insist on this circumstance, because it suggests the reality and permanence of inward knowledge, as distinct from explicit confession. The absence, or partial absence, or incompleteness of dogmatic statements is no proof of the... 