Moral essaysJ. and P. Knapton, 1751 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 16
Sivu xxviii
... 495 Reason and Wit with ftrength collected fhine ; Where matchless Wit but wins the second praise , Lost , nobly lost , in Truth's fuperior blaze . Did FRIENDSHIP e'er mislead thy wand'ring Muse ? That Friendship xxviii ESSAY ON SATIRE .
... 495 Reason and Wit with ftrength collected fhine ; Where matchless Wit but wins the second praise , Lost , nobly lost , in Truth's fuperior blaze . Did FRIENDSHIP e'er mislead thy wand'ring Muse ? That Friendship xxviii ESSAY ON SATIRE .
Sivu 6
... second , he obviates all thofe objections , by a true delineation of human Nature ; or a general , but exact , map of Man . The firft epiftle is employed in the management of the firft part of this difpute ; and the NOTES . VER . 12. Of ...
... second , he obviates all thofe objections , by a true delineation of human Nature ; or a general , but exact , map of Man . The firft epiftle is employed in the management of the firft part of this difpute ; and the NOTES . VER . 12. Of ...
Sivu 11
... second too fome other use . So Man , who here feems principal alone , Perhaps acts fecond to some sphere unknown , Touches fome wheel , or verges to fome goal ; ' Tis but a part we fee , and not a whole . 55 60 When the proud steed ...
... second too fome other use . So Man , who here feems principal alone , Perhaps acts fecond to some sphere unknown , Touches fome wheel , or verges to fome goal ; ' Tis but a part we fee , and not a whole . 55 60 When the proud steed ...
Sivu 73
... second 1 ( Ev'n mean Self - love becomes , by force divine , The fcale to measure others wants by thine . ) maketh the introduction to the third . VER . I. Here then we reft : " The Univerfal Caufe " Acts to one end , but acts by ...
... second 1 ( Ev'n mean Self - love becomes , by force divine , The fcale to measure others wants by thine . ) maketh the introduction to the third . VER . I. Here then we reft : " The Univerfal Caufe " Acts to one end , but acts by ...
Sivu 93
... จ was Virtue only , or in arts or arms : Καθίςαλαι Βασιλεὺς ἐκ τῶν ἐπιεικῶν καθ ̓ ὑπεροχὴν ἀρετῆς , ἢ πράξεων τῶν ἀπὸ τῆς ἀρετῆς , ἡ καθ ' υπεροχὴν τοιέτε γίνεις . On him , their second Providence , they hung , EP . III . 93 ESSAY ON MAN .
... จ was Virtue only , or in arts or arms : Καθίςαλαι Βασιλεὺς ἐκ τῶν ἐπιεικῶν καθ ̓ ὑπεροχὴν ἀρετῆς , ἢ πράξεων τῶν ἀπὸ τῆς ἀρετῆς , ἡ καθ ' υπεροχὴν τοιέτε γίνεις . On him , their second Providence , they hung , EP . III . 93 ESSAY ON MAN .
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Epiftle ev'ry evil faid falfe fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion ourſelves perfon philofophic Plato pleaſure poet poet's pow'r praiſe prefent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife riſe ruling Paffion Self-love Senfe ſenſe ſhall ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Suositut otteet
Sivu 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Sivu 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Sivu 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Sivu 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Sivu 150 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Sivu 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Sivu 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Sivu 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Sivu 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Sivu 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.