The Philosophy of Rhetoric
SIU Press, 1988 - 423 sivua
Here, after a quarter century of additional study and reflection, Bitzer presents a new critical edition of George Campbell’s classic. Bitzer provides a more complete review and assessment of Campbell’s work, giving particular emphasis to Campbell’s theological views, which he demonstrates played an important part in Campbell’s overall view of reasoning, feeling, and moral and religious truth. The Rhetoric is widely regarded as the most important statement of a theory of rhetoric produced in the 18th century. Its importance lies, in part, in the fact that the theory is informed by the leading assumptions and themes of the Scottish Enlightenment—the prevailing empiricism, the theory of the association of ideas, the effort to explain natural phenomena by reference to principles and processes of human nature. Campbell’s work engages such themes in an attempt to formulate a universal theory of human communication. Campbell attempts to develop his theory by discovering deep principles in human nature that account for all instances and kinds of human communication. He seeks to derive all communication principles and processes empirically. In addition, all statements in discourse that have to do with matters of fact and human affairs are likewise to be empirically derived. Thus, his theory of rhetoric is vastly wider than, and different from, such classical theories as those proposed by Aristotle, Cicero, and Quintilian, whose theories focused on discourse related to civic affairs.
Bitzer shows that, by attempting to elaborate a general theory of rhetoric through empirical procedures, Campbell’s project reveals the limitations of his method. He cannot ground all statements empirically and it is at this point that his theological position comes into play. Inspection of his religious views shows that God’s design of human nature, and God’s revelations to humankind, make moral and spiritual truths known and quite secure to human beings, although not empirically.
Tulokset 1 - 5 kokonaismäärästä 83
I found only on the pernicious effects , and consequently the utter inexpediency of
slavery . ” This observation accords with his treatment of common - sense truths ,
among which there are none that ground truths of political life . Campbell ' s ...
The present essay corrects that defect , and consequently provides a more
accurate introduction to his philosophical and rhetorical principles . It is important
to recognize that Campbell ' s Rhetoric does not explicitly announce what he ...
First , he holds that the science of human nature is the foundation of rhetoric as
an art , and that rhetoric ' s leading terms and principles are really located in
human nature and authorized by it ; consequently , the discovery of rhetoric ' s
... consequently , the proper way to acquire knowledge is to assure that mind first
mirrors particulars without distortion and then reasons from particulars to. 38
Wilbur Samuel Howell holds that certain modern rhetoricians , especially
... the empirical rhetorician consequently must discredit or abandon artistic
instruments — such as some strategies of invention , structure , and style —
which produce either genuine novelties or representations of reality that cannot
be reduced ...
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EDITIONS OF THE PHILOSOPHY OF RHETORIC
Of Wit Humour and Ridicule
The Doctrine of the preceding Chapter defended
Of the Nature and Use of the scholastic
Of the Consideration which the Speaker ought
have of the Hearers as such Men in particular
from objects or representations that excite pity
of the Words