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action advantage againſt allow alſo amongſt appears applied authority becauſe become called caſe cauſe Chapter Chriſtian civil common concerning condition conduct conſequence conſider conſideration conſiſtent conſtitution continue contract crime danger depend deſign direct diſtinction doubt duty effect equal eſtabliſhed example exiſtence expectation fame firſt give habits hand happineſs himſelf human importance inſtance intention intereſt itſelf judge juſtice kind labour land leſs liberty mankind manner marriage means ment mind moral moſt muſt nature neceſſary never object obligation obſerved parents particular parties perſon pleaſure prayer preſent principle produce promiſe proviſion puniſhment purpoſe queſtion reaſon received religion requires rule ſame ſay ſeems ſenſe ſhall ſhould ſome ſtate ſubject ſuch ſuppoſe themſelves theſe thing thoſe tion truth uſe virtue whole
Sivu 326 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Sivu 173 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Sivu 267 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Sivu 296 - I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Sivu 54 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Sivu 187 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Sivu 266 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Sivu 326 - Submit yourselves to every ordinance of man for the LORD'S sake; whether it be to the king, as supreme; or unto governors, as unto them that are sent by him, for the punishment of evildoers, and for the praise of them that do well, For so is the will of GOD, that with welldoing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness ; but as the servants of GOD.
Sivu 144 - And the oath of allegiance, as administered for upwards of six hundred years, contained a promise " to be true and faithful to the king and his heirs, and truth and faith to bear of life and limb and terrene honour, and not to know or hear of any ill or damage intended him, without defending him therefrom.