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" If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. "
The life and a selection from the letters of Henry Venn - Sivu 78
tekijä(t) Henry Venn, John Venn - 1834 - 585 sivua
Koko teos - Tietoja tästä kirjasta

Uncle Barnaby: Or, Recollections of His Character and Opinions

Barnaby (Uncle.) - 1799 - 374 sivua
...beg of God to set a watch before our mouth, and to keep the door of our lips, Psa. cxli. 3 ; and, " if any man offend not in word, the same is a perfect man, and able also to bridle the whole body," James iii. 2. FRANK.—O uncle, I begin to fear that the character of an inoffensive man is very rare...

The Theological, Philosophical and Miscellaneous Works of the Rev ..., Nide 4

William Jones - 1801 - 544 sivua
...member of the body, is yet of such great effect, that to govern the tongue is to govern the whole man. " If any man offend not in word, the " same is a perfect man, and able also to bridle <e the whole body. Behold, we put bits in the " horses mouths, that they may obey us, and " we turn...

The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1804 - 438 sivua
...masters, knowing that we shall receive the greater condemnation. 2 For in many things we offend all. If any man offend not in word, the, same is a perfect man, and able also to bridle the aole body. Behold, we put bits in the mouths, that they may us; and we turn about leir whole body....

The Holy Bible: Containing the Old and New Testaments : Translated ..., Nide 4

1804 - 476 sivua
...masters, knowing that we shall receive the greater condemnation. 2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the •\vhole body. 3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about...

The Christian Monitor, Nide 2

1806 - 416 sivua
...tongue. David declares, " I aflx purposed, that my mouth shall not transgress ; " James asserts, " If any man offend not in word, the same is a perfect man, and able also to bridle the whole body ;" and, on the same principle, Paul exhortSj " Let no corrupt communication proceed out of your mouth,...

Select parts of the holy Bible, for the use of the negro slaves, in the ...

1807 - 570 sivua
...masters, knowing that we shall receive ^c greater condemnation. 2 For in many thmgs we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. S Behold, we put bits in the horses' mouths, that they may obey us ; and we turn about their whole...

Memoirs of the Life and Character of the Late Rev. Cornelius Winter

1808 - 512 sivua
...Timothy, and which he often gave to his sons, " Speak evil of no man." And we know who hath said " If a man offend not in word, the same is a perfect man, and also to bridle the whole body." As the thoughts we entertain of ourselves influence us in judging of...

The baptist Magazine

1877 - 588 sivua
...regulation of the tongue is the last attainment of Christian perfection. What says the apostle James ? " If any man offend not in word, the same is a perfect man," and it is surely significant that this assertion of his comes in immediate connection with the injunction,...

A View of the Doctrines and Duties of the Christian Religion,: In Fortynine ...

Joseph Lathrop - 1810 - 600 sivua
...of your Christian brethren, or encourages vice among the looser part of mankind. St. James says, " if any man offend not in word, the same is a perfect man, and able also to bridle the whole body." David resolved, " I will take heed to my ways, that I sin not with my tongue : 1 will keep my mouth...

The Confession of Faith: The Larger and Shorter Catechism with the Scripture ...

Church of Scotland - 1810 - 636 sivua
....captivity to the law of sin, which is.iu my members. James iii. 2. For in many 'things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Prov. M. 9. Who can say, I have made my heart clean, I am pure from ruy sin ? Eccl. vii. 20. For there...




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