 | John Locke - 1801 - 340 sivua
...affecting our fenfes. This fource of ideas every man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objects, yet...like it, and might properly enough be called internal fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch... | |
 | John Locke - 1801 - 950 sivua
...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objefts, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch... | |
 | John Locke - 1805 - 554 sivua
...receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though...be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call... | |
 | 734 sivua
...fact, to gr;!iit, in several parts of his essay, and even of his second source, he observes, that " though it be not sense, as having nothing to do with external objects, yet it is very like it, »nd might properly enough be called internal sense," confirm his positions, tliat " the term idea,... | |
 | John Locke - 1808 - 346 sivua
...Perception, Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to...and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the manner of them. I use the term... | |
 | Dugald Stewart - 1811 - 590 sivua
...into our understandings " as distinct ideas, as we do from bodies affecting our "senses. This source of ideas every man has wholly in " himself: And though...might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the ideas it affords being such only as... | |
 | John Locke - 1815 - 454 sivua
...receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though...internal sense. But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets by reflecting on its... | |
 | Dugald Stewart - 1816 - 644 sivua
...into " our understandings as distinct ideas, as we do from " bodies affecting our senses. This source of ideas " every man has wholly in himself; and though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But... | |
 | 1854 - 718 sivua
...understanding with another set of ideas, which could not be had from things without. .... This source of ideas every man has wholly in himself; and though...and might properly enough be called internal sense These two, I say, viz. external * May not the misconception of Locke's meaning be partly due to the... | |
 | John Locke - 1823 - 380 sivua
...receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly in himself : and though...internal sense. But as I call the other sensation, so I call this REFLECTION, the ideas it affords being such only as the mind gets by reflecting on its... | |
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This source of ideas every man has wholly in himself : and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. 
