Religion in the American South: Protestants and Others in History and CultureBeth Barton Schweiger, Donald G. Mathews Univ of North Carolina Press, 12.10.2005 - 352 sivua This collection of essays examines religion in the American South across three centuries--from the beginning of the eighteenth century to the civil rights movement of the 1960s. The first collection published on the subject in fifteen years, Religion in the American South builds upon a new generation of scholarship to push scholarly conversation about the field to a new level of sophistication by complicating "southern religion" geographically, chronologically, and thematically and by challenging the interpretive hegemony of the "Bible belt." Contributors demonstrate the importance of religion in the South not only to American religious history but also to the history of the nation as a whole. They show that religion touched every corner of society--from the nightclub to the lynching tree, from the church sanctuary to the kitchen hearth. These essays will stimulate discussions of a wide variety of subjects, including eighteenth-century religious history, conversion narratives, religion and violence, the cultural power of prayer, the importance of women in exploiting religious contexts in innovative ways, and the interracialism of southern religious history. Contributors: Kurt O. Berends, University of Notre Dame Emily Bingham, Louisville, Kentucky Anthea D. Butler, Loyola Marymount University Paul Harvey, University of Colorado, Colorado Springs Jerma Jackson, University of North Carolina at Chapel Hill Lynn Lyerly, Boston College Donald G. Mathews, University of North Carolina at Chapel Hill Jon F. Sensbach, University of Florida Beth Barton Schweiger, University of Arkansas Daniel Woods, Ferrum College |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 59
Sivu 6
... Virginia, 1740–1790. Isaac and others pointed to the institutional weakness of the Anglican Church and to its austere formalism, which alienated many ordinary worshippers; to the inroads made by Separate Baptists and Methodists begin ...
... Virginia, 1740–1790. Isaac and others pointed to the institutional weakness of the Anglican Church and to its austere formalism, which alienated many ordinary worshippers; to the inroads made by Separate Baptists and Methodists begin ...
Sivu 9
... Virginia to Florida to East Texas. Outside of Virginia, where they had been virtually wiped out, Indians outnumbered the tiny European and African population by nearly twenty to one. But, as Peter Wood's population survey of the region ...
... Virginia to Florida to East Texas. Outside of Virginia, where they had been virtually wiped out, Indians outnumbered the tiny European and African population by nearly twenty to one. But, as Peter Wood's population survey of the region ...
Sivu 12
... Virginia, the Carolinas, and Georgia. Many of these German com- munities in the early South considered themselves diasporic members of a transatlantic spiritual web, maintaining constant contact with—and receiving detailed instructions ...
... Virginia, the Carolinas, and Georgia. Many of these German com- munities in the early South considered themselves diasporic members of a transatlantic spiritual web, maintaining constant contact with—and receiving detailed instructions ...
Sivu 19
... Virginia has just begun to generate comparative study of the Carolinas and Georgia, but we do not yet have a firm understanding of how revivals spread and how new congregations emerged there. Did the rise of the Baptists and Methodists ...
... Virginia has just begun to generate comparative study of the Carolinas and Georgia, but we do not yet have a firm understanding of how revivals spread and how new congregations emerged there. Did the rise of the Baptists and Methodists ...
Sivu 21
... Virginia, 1740–1790 (Chapel Hill: University of North Carolina Press, 1982); Mathews, Religion in the Old South; Mathews, “Religion and the South”; John B. Boles, The Irony of Southern Religion (New York: Peter Lang, 1994). 4. Several ...
... Virginia, 1740–1790 (Chapel Hill: University of North Carolina Press, 1982); Mathews, Religion in the Old South; Mathews, “Religion and the South”; John B. Boles, The Irony of Southern Religion (New York: Peter Lang, 1994). 4. Several ...
Sisältö
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2 Max Weber in Mount Airy Or Revivals and Social Theory in the Early South | 31 |
Intellect Power Conversion and Apostasy in the Life of Rachel Mordecai Lazarus 17881838 | 67 |
4 Confederate Sacrifice and the Redemption of the South | 99 |
Early Pentecostalism in the South and the Enthusiastic Practice of Prayer | 125 |
Faith in the Christian South | 153 |
7 Church Mothers and Migration in the Church of God in Christ | 195 |
8 Sister Rosetta Tharpe and the Evolution of Gospel Music | 219 |
9 Women and Southern Religion | 247 |
Racism Racial Interchange and Interracialism in Southern Religious History | 283 |
Contributors | 331 |
Index | 333 |
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African Americans American South antebellum believed Bible Bible Belt Chapel Hill Christ Christian church mothers civil rights colonial Confederate congregations conversion convocation Cotton Club culture death denominational divine emotional evangelical evangelists experience faith Franklin Springs gender God’s gospel gospel music historians Ibid Indians interracial Jewish Jews lives Lord Louisiana Louisiana State University lynching Mary Mathews meetings ministers mission missionaries Mordecai movement nineteenth century North Carolina North Carolina Press Old South organizations Oxford University Press political pray prayer preachers preaching Protestant Protestantism race Rachel racial religion revivals role sacred salvation scholars secular segregation sexual Sister Sister Rosetta Tharpe slavery slaves social Social Gospel society songs southern evangelicalism southern religious history spiritual Tharpe Tharpe’s theology tion tradition University of Georgia University of North violence Virginia white and black white evangelicals white southern white women William worship wrote York Zion