New Essays on Human Understanding Abridged Edition

Etukansi
CUP Archive, 7.10.1982 - 1 sivua
This is an abridgement of the complete translation of the New Essays, first published in 1981, designed for use as a study text. The material extraneous to philosophy - more than a third of the original - and the glossary of notes have been cut and a philosophical introduction and bibliography of work on Leibniz have been provided by the translators. The marginal pagination has been retained for ease of cross-reference to the full edition. The work itself is an acknowledged philosophical classic, in which Leibniz argues point by point with Locke's Essay Concerning Human Understanding. The result is the single most important confrontation between the philosophical traditions of rationalism and empiricism. It makes an extremely suitable focus for the study of Leibniz's thought and of those two traditions in relation to one another.
 

Sisältö

HUMAN UNDERSTANDING
ix
Ch
xi
PREFACE
xxxvi
OF INNATE NOTIONS
5
Ch ii
11
OF IDEAS
20
Ch iv
24
Ch ix
24
Of the degrees of our knowledge 361
59
Of the extent of human knowledge 375
59
Of the reality of our knowledge 391
59
Of truth in general 396
59
Of the propositions which are named maxims or axioms 406
59
Of trifling propositions 428
59
Ch x
59
Of our knowledge of the existence of God 434
59

Ch xii
24
Ch xiv
27
Ch xxi
37
Ch xxii
18
Of relation
18
Ch xxix
43
Ch xxx
49
OF WORDS
55
Ch v
59
Ch vi
59
Ch vii
59
OF KNOWLEDGE
59
Of knowledge in general 355
59
Of our knowledge of the existence of other things 443
59
Of ways of increasing our knowledge 448
59
Of judgment 456
59
Of the degrees of assent 459
59
Of reason 475
59
of faith and reason and their distinct provinces 495
59
Of the division of the sciences 521
59
Bibliography
xxxvii
69
xxxix
Index
xliii
109
xlv
Tekijänoikeudet

Yleiset termit ja lausekkeet

Tietoja kirjailijasta (1982)

Gottfried Wilhelm Leibniz, one of the last real polymaths, was born in Leipzig. Educated there and at the Universities at Jena and Altdorf, he then served as a diplomat for the Elector of Mainz and was sent to Paris, where he lived for a few years and came into contact with leading scientists, philosophers, and theologians. During a trip to England, he was elected to the Royal Society; he made a visit to Holland to meet Spinoza. Back in Germany he became librarian to the Duke of Brunswick, whose library was the largest in Europe outside the Vatican. From there he became involved in government affairs in Hanover and later settled in Berlin at the court of Queen Sophie Charlotte of Prussia. Leibniz was involved in the diplomatic negotiations that led to the Hanoverian succession to the English throne. From his university days he showed an interest in mathematics, logic, physics, law, linguistics, and history, as well as theology and practical political affairs. He discovered calculus independently of Newton and had a protracted squabble about which of them should be given credit for the achievement. The developer of much of what is now modern logic, he discovered some important physical laws and offered a physical theory that is close to some twentieth-century conceptions. Leibniz was interested in developing a universal language and tried to master the elements of all languages. Leibniz corresponded widely with scholars all over Europe and with some Jesuit missionaries in China. His philosophy was largely worked out in answer to those of other thinkers, such as Locke, Malebranche, Bayle, and Arnauld. Although he published comparatively little during his lifetime, Leibniz left an enormous mass of unpublished papers, drafts of works, and notes on topics of interest. His library, which has been preserved, contains annotations, analyses, and often refutations of works he read. The project of publishing all of his writings, undertaken in the 1920s by the Prussian Academy, was delayed by World War II but was resumed thereafter. It is not likely that the project will be completed in the twentieth century.

Kirjaluettelon tiedot