The Retrospective Review, Nide 9Charles and Henry Baldwyn, 1824 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 80
Sivu 2
... character of our great poet , as a political or moral speculator . We must not expect from Milton a defence of the freedom of the press built on the same principles , or ar- gued with the same precision and perspicuity , which we should ...
... character of our great poet , as a political or moral speculator . We must not expect from Milton a defence of the freedom of the press built on the same principles , or ar- gued with the same precision and perspicuity , which we should ...
Sivu 5
... character was distinguished , even among the pagans , from that of inferior beings . His inactive deities , ab- sorbed in easy indolence , dozed away a dreamy immortality , in the most felicitous indifference to the vices or virtues ...
... character was distinguished , even among the pagans , from that of inferior beings . His inactive deities , ab- sorbed in easy indolence , dozed away a dreamy immortality , in the most felicitous indifference to the vices or virtues ...
Sivu 8
... character of the people . The whole passage is so singularly eloquent in point of style , and conclusive as to argument , that the reader will be gratified by its insertion . Speaking of the project of a censorship , he asserts , with ...
... character of the people . The whole passage is so singularly eloquent in point of style , and conclusive as to argument , that the reader will be gratified by its insertion . Speaking of the project of a censorship , he asserts , with ...
Sivu 16
... character of literary and religious teachers , so lately gave law to the latter , are no longer the undisputed standards of knowledge , but are called upon to corroborate by reason what was formerly received upon trust , and received ...
... character of literary and religious teachers , so lately gave law to the latter , are no longer the undisputed standards of knowledge , but are called upon to corroborate by reason what was formerly received upon trust , and received ...
Sivu 20
... characters were a little better understood than they are now , and not a little better practised . In 1629 ( when Suckling was probably about twenty years of age , but , according to other reckonings , when he was not more than sixteen ) ...
... characters were a little better understood than they are now , and not a little better practised . In 1629 ( when Suckling was probably about twenty years of age , but , according to other reckonings , when he was not more than sixteen ) ...
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
admiration ancient appear Ariosto Ben Jonson Berkshire Buccaneers Cabala called Canterbury Tales Captain cause character Charles Brockden Brown Chaucer church considerable Dampier death delight delinquents doth Elwes Emblems England English estates eyes favour feelings frequently genius George Wither give hands hath heart Henry Peacham holy honour Ignatius island Jamaica Jesuits king labours land language learning living Lords and Commons manner Marcham means ment Milton mind miser moral nature never night observe opinion ordinance papists parliament passage passion perhaps persons pirates poet poetry Pope possession present reader reason religion sailed seems sequestration shew ship Sir Harvey society Society of Jesus soul sound Spaniards spirit sweet thee thing thou thought tion took truth unto verses vowel voyage William Cartwright William Dampier words write
Suositut otteet
Sivu 314 - Lone wandering, but not lost. All day thy wings have fanned At that far height, the cold thin atmosphere; Yet stoop not, weary, to the welcome land, Though the dark night is near.
Sivu 31 - Why so pale and wan, fond lover? Prithee, why so pale? Will, when looking well can't move her, Looking ill prevail? Prithee, why so pale?
Sivu 12 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Sivu 314 - midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way ? Vainly the fowler's eye Might mark thy distant flight to do thee wrong, As, darkly painted on the crimson sky, Thy figure floats along.
Sivu 361 - I know that all the muse's heavenly lays, With toil of sprite which are so dearly bought, As idle sounds, of few or none are sought, That there is nothing lighter than mere praise.
Sivu 314 - Seek'st thou the plashy brink Of weedy lake, or marge of river wide, Or where the rocking billows rise and sink On the chafed ocean side? • There is a Power whose care Teaches thy way along that pathless coast.— The desert and illimitable air,— Lone wandering, but not lost.
Sivu 12 - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
Sivu 13 - To be still searching what we know not, by what we know, still closing up truth to truth as we find it (for all her body is homogeneal, and proportional) this is the golden rule in Theology as well as in Arithmetic, and makes up the best harmony in a church; not the forced and outward union of cold, and neutral, and inwardly divided minds.
Sivu 364 - Since that dear voice which did thy sounds approve, Which wont in such harmonious strains to flow, Is reft from earth to tune those spheres above, What art thou but a harbinger of woe? Thy pleasing notes be pleasing notes no more, But orphans...
Sivu 18 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.