Of complex ideas, may be de-
fined, ii. 191, 192, § 12.
Of mixed modes stand for
arbitrary ideas, ii. 195,196,
§ 2, 3 : ii. 239, 240, § 44.
Tie together the parts of their
complex ideas, ii. 202, § 10.
Stand always for the real
essence, ii. 205, § 14.
Why got, usually, before the
ideas are known, ibid. § 15.
Of relations comprehended un-
der those of mixed modes,
ii. 206, § 16.

General names of substances
stand for sorts, ii. 207, § 1.
Necessary to species, ii. 236,
§ 39.
Proper names belong only to
substances, ii. 238, § 42.
Of modes in their first appli-
cation, ii. 239, 240, § 44,
45.

Of substances in their first ap-
plication, ii. 241, 242, § 46,
47.
Specific names stand for dif-
ferent things in different
men, ii. 243, § 48.
Are put in the place of the
thing supposed to have the
real essence of the species,
ibid. § 49.
Of mixed modes, doubtful
often, because of the great
composition of the ideas
they stand for, ii. 253, § 6.
Because they want standards
in nature, ii. 253, § 7.
Of substances, doubtful, be-
cause referred to patterns,
that cannot be known, or
known but imperfectly, ii.
257, &c. § 11, 12, 13, 14.
In their philosophical use hard

to have settled significa-
tions, ii. 260, § 15.
Instance, liquor, ii. 261, § 16:
gold, ii. 262, § 17.

Of simple ideas, why least
doubtful, ii. 263, § 18.
Least compounded ideas have
the least dubious names, ii,
264, § 19.

Natural philosophy, not ca-
pable of science, ii. 377, §
26: iii. 86, § 10.

Yet

very useful, iii. 87, § 12.
How to be improved, ibid.
What has hindered its im-
provement, iii. 88, § 12.
Necessity, i. 243, § 13.
Negative terms, ii. 159, § 4.
Names, signify the absence of
positive ideas, i. 118, § 5.
Newton (Mr.) iii. 31, § 11.
Nothing that nothing cannot
produce any thing, is de-
monstration, iii. 56, § 3.
Notions, i. 294, § 2.
Number, i. 203.

Modes of number the most
distinct ideas, ibid. § 3.
Demonstrations in numbers,
the most determinate, ibid.

§ 4.
The general measure, i. 207,
§ 8.

Affords the clearest idea of in-
finity, i. 214, § 9.
Numeration, what, i. 204, § 5.
Names necessary to it, i. 204,
205, § 5, 6.

And order, i. 206, § 7.
Why not early in children, and
in some never, ibid.

0.

Obscurity, unavoidable in ancient
authors, ii. 257, § 10

The cause of it, in our ideas,
ii. 111, § 3.
Obstinate, they are most, who

have least examined, iii.
102, § 3.
Opinion, what, iii. 97, § 3.
How opinions grow up to prin-
ciples, i. 53, &c. § 22, 23,
24, 25, 26.

Of others, a wrong ground of
assent, iii. 99, § 6; iii. 172,
§ 17.

Organs our organs suited to our
state, ii. 16, &c. § 12, 13.

P.

Pain, present, works presently,
i. 281, § 64.

Its use, i. 113, 114, § 4.
Parrot, mentioned by Sir W. T.
ii. 53, § 8.

Holds a rational discourse,
ibid.
Particles join parts, or whole
sentences together, ii. 245,
§ 1.

In them lies the beauty of well-
speaking, ii. 246, § 2.

How their use is to be known,
ii 246, § 3.

They express some action, or
posture of the mind, ii. 247,
§ 4.

Pascal, his great memory, i. 142,
§ 9.

Passion, i. 300, § 11.
Passions, how they lead us into

error, iii. 109, § 11.
Turn on pleasure and pain, i.
231, 232, § 3.
Passions are seldom single, i.
260, § 39.
Perception threefold, i. 239, § 5.
In perception, the mind for

the most part passive, i.
129, § 1.

Is an impression made on the
mind, i. 130, § 3, 4.
In the womb, i. 131, § 5.
Difference between it, and in-
nate ideas, ibid. § 6.
Puts the difference between the

animal and vegetable king-
dom, i. 134, 135, § 11.
The several degrees of it, show
the wisdom and goodness
of the Maker, i. 135, § 12.
Belongs to all animals, ibid.
§ 12, 13, 14.

The first inlet of knowledge,

i. 136, § 15.

Person, what, ii. 55, § 9.

:

A forensic term, ii. 69, § 26.
The same consciousness alone
makes the same person, ii.
58, § 13 ii. 66, § 23.
The same soul without the
same consciousness, makes
not the same person, ii. 59,
§ 14, &c.

Reward and punishment fol-
low personal identity, ii. 63,
$ 18.

Phantastical ideas, ii. 122, § 1.
Place, i. 160, § 7, 8.

Use of place, i. 161, § 9.
Nothing but a relative posi-
tion, i. 162, § 10.

Sometimes taken for the space
a body fills, i. 162, § 10.
Twofold, i. 195, 196, § 6: i.
196, § 6, 7.

Pleasure and pain, i. 231, § 1: i.
234, § 15, 16.

Join themselves to most of our
ideas, i. 112, § 2.
Pleasure, why joined to several
actions, i. 112, § 3.
Power, how we come by its idea,
i. 235, 236, § 1.
Active and passive, i. 236, § 2.
No passive power in God, no
active power in matter;
both active and passive in
spirits, ibid. § 2.

Our idea of active power
clearest from reflection, 237,
§ 4.
Powers operate not on powers,
i. 246, § 18.
Make a great part of the ideas

of substances, ii. 12, § 7.

Why, ii. 13, § 8.

An idea of sensation and re-
flection, i. 119, § 8.
Practical principles not innate,
i. 34, § 1.

Not universally assented to, i.
35, § 2.

Are for operation, ibid. § 3.
Not agreed, i. 46, § 14.
Different, i. 52, 53, § 21.
Principles, not to be received

without strict examination,
iii. 81, § 4: iii. 165, § 8.
The ill consequences of wrong
principles, ibid. &c. § 9, 10.
None innate, i. 13.

None universally assented to,
i. 14, § 2, 3, 4.
How ordinarily got, i. 53, §
22, &c.

Are to be examined, i. 55,
56, § 26, 27.

Not innate, if the ideas, they
are made up of, are not in-
nate, i. 57, § 1.
Privative terms, ii. 159, § 4.
Probability, what, iii. 96, &c. §
1.3.

The grounds of probability, iii.
98, § 4.

In matter of fact, iii. 105, § 6.
How we are to judge, in pro-

babilities, iii. 98, § 5.
Difficulties in probabilities,
iii. 107, § 9.

Grounds of probability in spe-
culation, iii. 109, § 12.
Wrong measures of probabi-
lity, iii. 164, § 7.
How evaded by prejudiced
minds, iii. 169, § 13, 14.
Proofs, ii. 321, 322, § 3.
Properties of specific essences,
not known, ii. 219, 220, §
19.

Of things very numerous, ii.
133, 134, § 10: ii. 146,
147, § 24.
Propositions, identical, teach no-
thing, iii 43, § 2.

Generical, teach nothing, iii.

46, § 4 iii. 52, § 13.
Wherein a part of the defini-
tion is predicated of the
subject, teach nothing, iii.
47, 48, § 5, 6.

But the signification of the
word, iii. 49, § 7.

Concerning substances, ge-
nerally either trifling or un-
certain, iii. 50, § 9.

Merely verbal, how to be
known, iii. 52, § 12.
Abstract terms, predicated one
of another, produce merely
verbal propositions, ibid.
Or part of a complex idea,
predicated of the whole, iii.
46, § 4: iii. 52, § 13.
More propositions, merely ver-
bal, than is suspected, ibid.
§ 13.
Universal propositions con-
cern not existence, iii. 53,
§ 1.
What propositions concern ex-
istence, ibid.

Certain propositions, concern-
ing existence, are particular;
concerning abstract ideas,
may be general, iii. 77, §

13.

Mental, iii. 1, § 3 : iii. 3, § 5.
Verbal, ibid. § 3 : ibid. § 5.
Mental, hard to be treated,
iii. 1, 2, § 3, 4.

Punishment, what, ii. 97, § 5.
And reward, follow conscious-
ness, ii. 63, § 18: ii. 69, §
26.

An unconscious drunkard, why
punished, ii. 65, § 22.

Q.

Qualities: secondary qualities,
their connexion, or incon-
sistence, unknown, ii. 363,
§ 11.

Of substances, scarce know-
able, but by experience, ii.
364, &c. § 14. 16.
Of spiritual substances, less
than of corporeal, ii. 367, §
17.

Secondary, have no conceiv-
able connexion with the
primary, that produce them,
ii. 363, 364, &c. § 12, 13:
ii. 379, § 28.
Of substances, depend on re-

mote causes, iii. 15, § 11.
Not to be known by descrip-

tions, ii. 301, § 21.
Secondary, how far capable of
demonstration, ii. 325, 326,
§ 11, 12, 13.

What, i. 120, § 10: i. 122,
§ 16.

How said to be in things, ii.
122, § 2.
Secondary, would be other, if

we could discover the mi-
nute parts of bodies, ii. 15,
§ 11.

Primary qualities, i. 120, § 9.
How they produce ideas in us,
i. 121, § 11, 12.
Secondary qualities, i. 121,
122, § 13, 14, 15.
Primary qualities resemble our
ideas, secondary not, i. 122,
§ 15, 16, &c.
Three sorts of qualities in bo-
dies, i. 126, § 23.
i. e. primary, secondary, im-
mediately perceivable; and
secondary, mediately per-
ceivable, i. 129, § 26.
Secondary qualities, are bare
powers, i. 126, 127, &c. §
23, 24, 25.
Secondary qualities have no
discernible connexion with
the first, i. 128, § 25.
Quotations, how little to be re-
lied on, iii. 109, § 11.

R.

Real ideas, ii. 122, § 1, 2.
Reason, its various significations,
iii. 113, § 1.
What, iii. 114, § 2.
Reason is natural revelation,
iii. 149, § 4.

It must judge of revelation, iii.
156, 157, § 14, 15.

It must be our last guide in
every thing, ibid,

Four parts of reason, iii. 115,
§ 3.

Where reason fails us, iii. 130,
§ 9.
Necessary in all but intuition,
iii. 132, § 15.

As contra-distinguished to
faith, what, iii. 138, § 2.
Helps us not to the knowledge
of innate truths, i. 15-18,
§ 5, 6, 7, 8.
General ideas, general terms,
and reason, usually grow to-
gether, i. 21, § 15.
Recollection, i. 228, § 1.
Reflection, i. 83, § 4.
Related, ii. 36, § 1.
Relation, ibid.

Relation proportional, ii. 94, § 1.
Natural, ibid. § 2.
Instituted, ii. 95, § 3.
Moral, ii. 96, § 4.
Numerous, ii. 107, § 17.
Terminate in simple ideas, ii.
108, § 18.

Our clear idea of relation, ii.
109, § 19.

Names of relations doubtful,
ibid. § 19.

Without correlative terms, not
so commonly observed, ii.
37, § 2.

. Different from the things re-
lated, ii. 38, § 4.
Changes without any change.
in the subject, ibid. § 5.

Always between two, ii, 39,
§ 6.

All things capable of relation,
ibid. § 7.

The idea of the relation often
clearer than of the things
related, ii. 40, § 8.
All terminate in simple ideas
of sensation and reflection,
ii. 41, § 9.
Relative, ii. 36, § 1.

Some relative terms taken for
external denominations, ii.
37, § 2.

Some for absolute, ii. 38, § 3.
How to be known, ii. 41,
§ 10.

Many words, though seeming
absolute, are relatives, ii.38,
§ 3, 4, 5.
Religion, all men have time to
inquire into, iii. 161, § 3.
But in many places are hindered
from inquiring, ibid. § 4.
Remembrance, of great moment,

in common life, i. 141, § 8.
What, i. 73, § 20: i. 140, § 7.
Reputation, of great force, in

common life, ii. 103, § 12.
Restraint, i. 243, § 13.
Resurrection, the author's notion
of it, ii. 89, &c.
Not necessarily understood of
the same body, ib. &c. The
meaning of his body, 2 Cor.
v. 10, ii. 74.

The same body of Christ
arose, and why, ii. 78-80.
How the scripture constantly
speaks about it, ii. 93.
Revelation, an unquestionable
ground of assent, iii. 112,
$ 14.

Belief, no proof of it, iii. 157,
§ 15.

Traditional revelation cannot

convey any new simple
ideas, iii. 138, § 3.
Not so sure as our reason, or
senses, iii. 140, § 4.

VOL. III.

In things of reason, no need
of revelation, iii. 141, § 5.
Cannot over-rule our clear
knowledge, ibid. § 5: iii.
145, § 10.

Must over-rule probabilities
of reason, iii. 144, 145,
§ 8, 9.

Reward, what, ii. 97.
Rhetoric, an art of deceiving,
ii. 288, § 34.

S.

Sagacity, ii. 321, § 3.

Same, whether substance, mode,
or concrete, ii. 70, § 28.
Sand, white to the eye, pellucid
in a microscope, ii. 15, § 11.
Sceptical, no one so sceptical as
to doubt his own existence,
iii. 55, § 2.
Schools, wherein faulty, ii. 271,
§ 6, &c.

Science, divided into a considera-
tion of nature, of operation,
and of signs, iii. 174.
No science of natural bodies,
ii. 380, § 29.
Scripture interpretations of
scripture not to be im-
posed, ii. 267, § 23.

Self, what makes it, ii. 64, § 20:
ii. 66-68, § 23, 24, 25.
Self-love, ii. 149, § 2.
Partly cause of unreasonable-
ness in us, ibid.
Self-evident propositions, where
to be had, iii. 22, &c.
Neither needed nor admitted
proof, iii. 41, § 19.

Sensation, i. 83, § 3.

Distinguishable from other
perceptions, ii. 327, § 14.
Explained, i. 125, § 21.
What, i. 228, § 1.

Senses, why we cannot conceive
other qualities, than the ob-
jects of our senses, i. 103,

§ 3.

BB