Bunyan's Inviting Works: The Jerusalem Sinner Saved: Come and Welcome to Jesus Christ: Christ a Complete Saviour. Also, the Author's Last Sermon |
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Sivu 92
And if I am to have the benefit of it , let me call it to mind when Satan haunts me
with the continual remembrance of my sins , of my Jerusalem sins . Satan and my
conscience say I am the greatest sinner ; Christ offereth mercy in the first place to
...
And if I am to have the benefit of it , let me call it to mind when Satan haunts me
with the continual remembrance of my sins , of my Jerusalem sins . Satan and my
conscience say I am the greatest sinner ; Christ offereth mercy in the first place to
...
Sivu 133
... coming to his ordinances , and way of worship , which availeth nothing ; but
with them I shall not now meddle ; for they are not intended in the text . The
coming then , intended in the text , is to be understood of the coming of the mind
to him ...
... coming to his ordinances , and way of worship , which availeth nothing ; but
with them I shall not now meddle ; for they are not intended in the text . The
coming then , intended in the text , is to be understood of the coming of the mind
to him ...
Sivu 134
the passions of my mind and affections ; which passions of the affections are
expressed by the yearning of the bowels . Gen . xliii . 30 ; 1 Kings iii . 26 ; Isa . xvi
. 11 . This then is the coming to Christ , even a moving towards him with the mind
.
the passions of my mind and affections ; which passions of the affections are
expressed by the yearning of the bowels . Gen . xliii . 30 ; 1 Kings iii . 26 ; Isa . xvi
. 11 . This then is the coming to Christ , even a moving towards him with the mind
.
Sivu 135
The Jerusalem Sinner Saved: Come and Welcome to Jesus Christ: Christ a
Complete Saviour. Also, the Author's Last Sermon John Bunyan John Newton
Brown. HOW TO COME TO JESUS . 135 ing of the mind towards him . A moving
of their ...
The Jerusalem Sinner Saved: Come and Welcome to Jesus Christ: Christ a
Complete Saviour. Also, the Author's Last Sermon John Bunyan John Newton
Brown. HOW TO COME TO JESUS . 135 ing of the mind towards him . A moving
of their ...
Sivu 147
I would hasten my escape from the windy storm and tempest . ” Psalm lv . 6 , 8 .
Poor coming soul , thou art like the man that would ride full gallop , whose horse
will hardly trot ! Now , the desire of his mind is not to be judged of by the slow
pace ...
I would hasten my escape from the windy storm and tempest . ” Psalm lv . 6 , 8 .
Poor coming soul , thou art like the man that would ride full gallop , whose horse
will hardly trot ! Now , the desire of his mind is not to be judged of by the slow
pace ...
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BUNYANS INVITING WORKS John 1628-1688 Bunyan,J. Newton (John Newton) 1803-186 Brown,American Baptist Publication Society Esikatselu ei käytettävissä - 2016 |
Bunyan's Inviting Works: The Jerusalem Sinner Saved: Come and Welcome to ... John Bunyan Esikatselu ei käytettävissä - 2020 |
Yleiset termit ja lausekkeet
able Acts answer backslider begin believe blessed blood born bring called cause cometh coming sinner coming to Jesus condition death desire despair devil doth encouragement eternal eyes faith fall Father fear follow gift give given giveth glory God's gospel grace greatest sinners ground hand hath hear heart heaven hell Hence holy intercession Jerusalem Jesus Christ John judge judgment light live look Lord Jesus Luke Matt means mercy merit mind nature never Object offered person poor pray preached promise Psalm reason receive repentance rest righteousness saith salvation Satan Saviour sense sins soul speak Spirit stand tell thee thereof thine things thou art thou hast thoughts true truth turn unbelief unto uttermost Wherefore wisdom wise cast
Suositut otteet
Sivu 50 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell Me therefore, which of them will love him most ? Simon answered and said, I suppose that he, to whom he forgave most.
Sivu 56 - If I had not come and spoken unto them, they had not had sin ; but now they have no cloak for their sin.
Sivu 170 - For I bear them record, that they have a zeal of God, but not according to knowledge.
Sivu 33 - And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.
Sivu 283 - God commendeth his love toward us in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Sivu 294 - For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins...
Sivu 171 - But if our Gospel be hid, it is hid to them that are lost: in whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them.
Sivu 104 - For God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man.
Sivu 398 - He that is faithful in that which is least is faithful also in much : and he that is unjust in the least is unjust also in much.
Sivu 380 - And they truly were many priests, because they were not suffered to continue by reason of death: but this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.