The Art of Reading ScriptureEllen F. Davis, Richard B. Hays Wm. B. Eerdmans Publishing, 2.10.2003 - 334 sivua The difficulty of interpreting the Bible is felt all over today. Is the Bible still authoritative for the faith and practice of the church? If so, in what way? What practices of reading offer the most appropriate approach to understanding Scripture? The church's lack of clarity about these issues has hindered its witness and mission, causing it to speak with an uncertain voice to the challenges of our time. This important book is for a twenty-first-century church that seems to have lost the art of reading the Bible attentively and imaginatively. The Art of Reading Scripture is written by a group of eminent scholars and teachers seeking to recover the church's rich heritage of biblical interpretation in a dramatically changed cultural environment. Asking how best to read the Bible in a postmodern context, the contributors together affirm up front "Nine Theses" that provide substantial guidance for the church. The essays and sermons that follow both amplify and model the approach to Scripture outlined in the Nine Theses. Lucidly conceived, carefully written, and shimmering with fresh insights, The Art of Reading Scripture proposes a far-reaching revolution in how the Bible is taught in theological seminaries and calls pastors and teachers in the church to rethink their practices of using the Bible. Contributors: Gary A. Anderson Richard Bauckham Brian E. Daley Ellen F. Davis Richard B. Hays James C. Howell Robert W. Jenson William Stacy Johnson L. Gregory Jones Christine McSpadden R. W. L. Moberly David C. Steinmetz Marianne Meye Thompson |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 57
Sivu xv
... to user - friendly interfaces and instant gratification . ( It is worth not- ing that recognition of the difficulty of interpretation is one of the huge dif- ferences between Christians and Jews ; Jews have always revered Introduction XV.
... to user - friendly interfaces and instant gratification . ( It is worth not- ing that recognition of the difficulty of interpretation is one of the huge dif- ferences between Christians and Jews ; Jews have always revered Introduction XV.
Sivu xvi
Ellen F. Davis, Richard B. Hays. ferences between Christians and Jews ; Jews have always revered the reading of Scripture as the greatest and most difficult of all art forms . ) But in recognizing that scriptural interpretation is an art ...
Ellen F. Davis, Richard B. Hays. ferences between Christians and Jews ; Jews have always revered the reading of Scripture as the greatest and most difficult of all art forms . ) But in recognizing that scriptural interpretation is an art ...
Sivu 2
... Jewish and Christian traditions , we affirm that Scripture has multiple complex senses given by God , the author of the whole drama . The authors and editors of the canonical texts repeatedly gave 2 Nine Theses on the Interpretation of ...
... Jewish and Christian traditions , we affirm that Scripture has multiple complex senses given by God , the author of the whole drama . The authors and editors of the canonical texts repeatedly gave 2 Nine Theses on the Interpretation of ...
Sivu 4
... Jews , who also serve the one God and read the same texts that we call the Old Testament within a different hermeneutical framework . There are also diverse others to whom we need to listen and from whom we need to learn . This includes ...
... Jews , who also serve the one God and read the same texts that we call the Old Testament within a different hermeneutical framework . There are also diverse others to whom we need to listen and from whom we need to learn . This includes ...
Sivu 19
Valitettavasti tämän sivun sisältö on rajoitettu.
Valitettavasti tämän sivun sisältö on rajoitettu.
Sisältö
Teaching the Bible Confessionally in the Church | 9 |
Scriptures Authority in the Church | 27 |
Reading Scripture as a Coherent Story | 38 |
Detective Fiction and the Construction of Historical Method | 54 |
Is Patristic Exegesis Still Usable? Some Reflections on Early Christian Interpretation of the Psalms | 69 |
Christ Was like St Francis | 89 |
Reading the Scriptures Faithfully in a Postmodern Age | 109 |
Preaching Scripture Faithfully in a PostChristendom Church | 125 |
Reading Scripture in Light of the Resurrection | 216 |
1418 | 239 |
Jesus Washes the Feet of His Disciples | 258 |
Vulnerability the Condition of Covenant | 277 |
Selfinflicted Violence | 294 |
Prisoner of Hope | 300 |
Who Is the God That Will Deliver You? | 306 |
Netted | 311 |
Embodying Scripture in the Community of Faith | 143 |
Seeking an Inner Biblical Hermeneutic | 163 |
Genesis 22 and the Quest for Good Biblical Interpretation | 181 |
Joseph and the Passion of Our Lord | 198 |
Whether We Live or Die We Are the Lords | 317 |
326 | |
329 | |
Yleiset termit ja lausekkeet
Abraham Augustine authority believe Bible biblical canon biblical hermeneutics biblical interpretation biblical story biblical text brothers canon century character church claim community of faith context covenant critical cross death Dietrich Bonhoeffer disciples divine Duke Divinity School early Christian embodying Scripture engagement essay example exegesis exegetical Father feet Francis Genesis God's Gospel Gospel of John heart Hebrew hermeneutical Holy human imagination Interpretation of Scripture Isaac Israel Jesus Christ Jewish Jews Johannine John Joseph light lives Lord Luke meaning ment metanarrative Moberly modern N. T. Wright Old Testament passage patristic perspective Peter postmodern prayer preachers preaching prophetic Psalms question read Scripture readers religious resurrection resurrection of Jesus revelation Sadducees saints Scrip Scripture Scripture's second narrative seek sense sermon speak Spirit teaching tells theologians theology things tion Torah tradition truth ture understanding wash whole witness words YHWH