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brethren that are in the world. But this, O heavenly Father, for Jesus
the God of all grace, who hath Christ's sake our Lord. Amen.
called us unto his eternal glory by
Christ Jesus, after that ye have
suffered a while, make you perfect,
stablish, strengthen, settle you to
To him be glory and dominion for
ever and ever. Amen.

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The Epistle. Rom. viii. 18.
RECKON that the sufferings of
this present time are not worthy
be compared with the glory
which shall be revealed in us. For the course
the earnest expectation of the creat
ture waiteth for the manifestation
of the sons of God. For the crea


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The Gospel. St. Luke xv. 1.
near him all ture was made

to vanity
the publicans and sinners for to not willingly, but by reason of him
hear him. And the Pharisees and who hath subjected the same in
Scribes murmured, saying, This hope: because the creature itself
man receiveth sinners, and eatet also shall be delivered from the
with them. And he spake this bondage of corruption, into the

parable unto them, saying, What glorious liberty of the children of ge


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and see go
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inan of you having an hundred God. For we know that the whole
sheep, if he lose one of them, doth creation groaneth, and travaileth ir
not leave the ninety and nine in the pain together until now: And not that
wilderness, and go after that which only they, but ourselves also, which
is lost, until he find it? And when have the first fruits of the Spirit
he hath found it, he layeth it on his
even we ourselves groan within

tim se

shoulders, rejoicing. And when ourselves, waiting for the adoption, the
he cometh home, he calleth together to wit, the redemption of our body sch

At the eve

The Gospel. St. Luke vi. 36.
BE ye therefore merciful, as your
Father also is merciful. Judge



his friends and neighbours, saying
unto them, Rejoice with me, for I
have found my sheep which was
lost. I say unto you, that likewise
joy shall be in heaven over one sin-not, and ye shall not be judged:
ner that repenteth, more than over condemn not, and ye shall not be Lord
ninety and nine just persons, which condemned; forgive and ye
need no repentance. Either what be forgiven: give, and it shall be
woman having ten pieces of silver, given unto you; good measure,
if she lose one piece, doth not light pressed down, and shaken together,
a candle, and sweep the house, and and running over, shall men give
seek diligently till she find it? And into your bosom. For with the
when she hath found it, she calleth same measure that ye mete withal, L
her friends and her neighbours it shall be measured to you again..
together, saying, Rejoice with me, And he spake a parable unto them:
for I have found the piece which Can the blind lead the blind? shall
had lost. Likewise, I say unto you, they not both fall into the ditch!
there is joy in the presence of the The disciple is not above his mas
angels of God over one sinner that ter; but every one that is perfect
shall be as his master. And why
beholdest thou the mote that is in
thy hrother's eye, but perceivest
not the beam that is in thine own
eve? Either how canst thou say to


The fourth Sunday after Trinity.
The Collect..
GOD, the protector of all that
trust in thee, without whom thy brother, Brother, let me pull
nothing strong, nothing is holy fout the mote that is in thine eye,
increase and multiply upon us thy when thou thyself beholdest not the
mercy; that thou being our ruler beam that is in thine own eye?
and guide, we may so pass through Thou hypocrite, cast out first the
things temporal, that we finally beam out of thine own eye, and
lose not the things eternal: Grant then shalt thou see clearly to pull

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heavenly Father,
sake our Lord.
Epistle. Rom. v
CKON that the suffer
present time are n

The fifth Sunday after Trinity.
The Collect.

compared with the shall be revealed ina

nest expectation of afteth for the man Sons of God. Forts vas made subject to illingly, but by reass hath subjected the su because the creat shall be delivered fa

out the mote that is in thy brother's we have toiled all the night, and
have taken nothing; nevertheless,
at thy word I will let down the net.
And when they had this done, they
enclosed a great multitude of fishes,
GRANT, O Lord, we beseech and their net brake. And they
thee, that the course of this beckoned unto their partners which
world may be so peaceably ordered were in the other ship, that they
by thy governance, that thy Church should come and help them. And
may joyfully serve thee in all godly they came, and filled both the ships;
quietness, through Jesus Christ our so that they began to sink. When
Lord. Amen.
Simon Peter saw it, he fell down
The Epistle. I St. Peter iii. 8. at Jesus' knees, saying, Depart
BE ye all of one mind, having from me, for I am a sinful man, O
compassion one of another; Lord. For he was astonished, and
love as brethren, be pitiful, be cour-all that were with him, at the

age of corruption

ous liberty of the dis teous; not rendering evil for evil, draught of the fishes which they ion groaneth, and trwise, blessing; knowing that ye are and John the sons of Zebedee, For we know that the or railing for railing; but contrari-had taken; and so was also James together until now: thereunto called, that ye should which were partners with Simon. they, but ourselves als inherit a blessing. For he that will And Jesus said unto Simon, Fear the first fruits of Les love life, and see good days, let not; from henceforth thou shalt

him refrain his tongue from evil, catch men. And when they had

we ourselves gro

elves, waiting for the and his lips that they speak no brought their ships to land, they it, the redemption of rule: Let him eschew evil, and forsook all, and followed him.

do good; let him seek peace, and

The Collect.

those who love thee, such good

The Gospel. St. Luke ensue it: For the eyes of the Lord The sixth Sunday after Trinity. Eye therefore merci are over the righteous, and his ears Father also is mercifu are open unto their prayers: but GOD, who hast prepared for demn not, and resha that do evil. And who is he that things as pass man's understandand ye shall not be the face of the Lord is against them forgive and will harm you, if ye be followers of ing; pour into our hearts such love forgiven: give, and it that which is good? But and if ye towards thee, that we, loving thee essed down, and shaken are ye: and be not afraid of promises, which exceed all that we en unto you; good a suffer for righteousness' sake, hap-above all things, may obtain thy drunning over, shall their terror, neither be troubled; can desire, through Jesus Christ


but sanctify the Lord God in your our Lord. Amen.



The Gospel. St. Luke v. 1.

o your bosom. For me measure that ye mer shall be measured to parable nd he spake a an the blind lead the blind


The Epistle. Rom. vi. 3. not that so of us as were baptized into Jepressed upon him to hear the sus Christ, were baptized into his

came to pass, that as the people

ey not both fall into the word of God, he stood by the lake death? Therefore we are buried he disciple is not abore of Gennesaret, and saw two ships with him by baptism into death; Or; but every one that standing by the lake; but the fisher-that like as Christ was raised up hall be as his were gone out of them, and from the dead by the glory of the Fany hrother's eye, but pe entered into one of the ships, which in newness of life. For if we have eholdest thou the mote were washing their nets. And he ther, even so we also should walk

was Simon's, and prayed him that been planted together in the like

ot the beam that is in t

-ve? Either how canst tho he would thrust out a little from ness of his death, we shall be also hy brother, Brother, let the land: and he sat down, and in the likeness of his resurrection:


the people out of the ship. Knowing this, that our old man is

Out the mote that is in th

when thou thyself beholdest Now, when he had left speaking, crucified with him, that the body of Deam that is in thine or he said unto Simon, Launch out sin might be destroyed, that henceThou hypocrite, cast out to the deep, and let down your forth we should not serve sin. For Deam out of thine own e rets for a draught. And Simon he that is dead, is freed from sin. hen shalt thou see clear answering, said unto him, Master Now, if we be dead with Christ,


Rom. vii. 12.

Christ our Lord.

We are deben

The Gospel. St. Mark viii. L
those days the multitude be
ing very great, and having no-

we believe that we shall also live through Jesus Christ our Lord winner Trinity, al
with him, knowing that Christ be- Amen.
ing raised from the dead, dieth no
more; death hath no more domi-
The Epistle. Rom. vi. 19.
nion over him. For in that he SPEAK after the manner
died, he died unto sin once; but in
men, because of the infirmity of
that he liveth, he liveth unto God. your flesh: for as ye have yielded
Likewise reckon ye also yourselves your members servants to unclean-
to be dead indeed unto sin; but ness, and to iniquity, unto iniquity;
alive unto God, through Jesus even so now yield your members
servants to righteousness, unto ho-
liness. For when ye were the ser
The Gospel.
St. Matt. v. 20. vants of sin, ye were free from
JESUS said unto his disciples, righteousness. What fruit had year a
Except your righteousness shall then in those things, whereof ye
exceed the righteousness of the are now ashamed? for the end off
Scribes and Pharisees, ye shall in those is death. But now being
no case enter into the kingdom of made free from sin, and become
heaven. Ye have heard that it was servants to God, ye have your fruit
said by them of old time, Thou unto holiness, and the end ever
shalt not kill, and whosoever shall lasting life. For the wages of sin
kill, shall be in danger of the judg-is death: but the gift of God in
ment. But I say unto you, that eternal life, through Jesus Christofadoption
whosoever is angry with his brother our Lord.
without a cause, shall be in danger
of the judgment: and whosoever
shall say to his brother, Raca, shall
be in danger of the council: but thing to eat, Jesus called his disci
whosoever shall say, Thou fool, ples unto him, and saith unto them,
shall be in danger of hell fire. I have compassion on the multitude,
Therefore, if thou bring thy gift to because they have now been with
the altar, and there rememberest
that thy brother hath aught against eat: and if I send them away fast-
me three days, and have nothing to
thee, leave there thy gift before the
altar, and go thy way, first be re-faint by the way: for divers of the
ing to their own houses, they will
conciled to thy brother, and then came from far. And his disciples
come and offer thy gift. Agree with answered him, From whence can a
thine adversary quickly, whiles thou
art in the way with him; lest at here in the wilderness? And he
man satisfy these men with bread
any time the adversary deliver thee asked them, How many loaves
to the judge, and the judge deliver have ye? And they said seven.
thee to the officer, and thou be cast And he commanded the people to
into prison. Verily I say unto thee, sit down on the ground: and he
thou shalt by no means come out ok the seven loaves, and gave
thence, till thou hast paid the utter- thanks, and brake, and gave to his
most farthing.
disciples to set before them; and
they did set them before the people.
The seventh Sunday after Trinity. And they had a few small fishes;
The Collect.
and he blessed, and commanded to
of all and might, set them also before them. So
who art the author and giver did eat, and were filled; and they
of all good things; graft in our took up of the broken meat that
hearts the love of thy name, in- was left, seven baskets. And they
Brease in us true religion, nourish that had eaten were about fou
us with all goodness, and of thy thousand.
sent then
great mercv keep us in the same, away.

And he

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1 Cor. x. 1.

he eighth Sunday after Trinity. always such things as are right; The Collect. that we who cannot do any thing GOD, whose never failing pro- that good without thee, may by vidence ordereth all things thee be enabled to live according to oth in heaven and earth; we thy will, through Jesus Christ our umbly beseech thee to put away Lord. Amen. rom us all hurtful things, and to The Epistle. give us those things which are pro- BRETHREN, I would not thes itable for us, through Jesus Christ ye should be ignorant, how tha Our Lord.. Amen. all our fathers were under the The Epistle. Rom. viii. 12. cloud, and all passed through the BRETHREN, we are debtors sea; and were all baptized unto not to the flesh, to live after the Moses in the cloud, and in the sea; flesh: For if ye live after the flesh, and did all eat the same spiritual ye shall die; but if ye through the meat, and did all drink the same Spirit do mortify the deeds of the spiritual drink; (for they drank of body, ye shall live. For as many that spiritual Rock that followed as are led by the Spirit of God, them; and that Rock was Christ.) they are the sons of God. For ye But with many of them God was have not received the spirit of bon-not well pleased; for they were dage again to fear; but ye have re- overthrown in the wilderness. Now ceived the spirit of adoption, where- these things were our examples, to by we cry, Abba, Father. The the intent we should not lust after Spirit itself beareth witness with evil things, as they also lusted. our spirit, that we are the children Neither be ye idolaters, as were of God. And if children, then some of them: as it is written, heirs; heirs of God, and joint heirs The people sat down to eat and with Christ: if so be that we suf- drink, and rose up to play. Neifer with him, that we may be also ther let us commit fornication, as glorified together. some of them committed, and fell The Gospel. St. Matt. vii. 15. in one day three and twenty thouBEWARE of false prophets, sand. Neither let us tempt Christ,




which come to you in sheep's as some of them also tempted, and clothing, but inwardly they are were destroyed of serpents. Neiravening wolves. Ye shall know ther murmur ye, as some of them them by their fruits: Do men ga- also murmured, and were destroyed grapes of thorns, or figs of of the destroyer. Now all these thistles? Even so every good tree things happened unto them for enbringeth forth good fruit; but a samples: and they are written for corrupt tree bringeth forth evil our admonition, upon whom the fruit. A good tree cannot bring ends of the world are come. Whereforth evil fruit; neither can a cor-fore let him that thinketh he standrupt tree bring forth good fruit. eth, take heed lest he fall. There Every tree that bringeth not forth hath no temptation taken you, but goed fruit, is hewn down, and cast such as is common to man: but nto the fire. Wherefore by their God is faithful, who will not suffer Fruits ye shall know them. Not you to be tempted above that ye very one that saith unto me, Lord, are able; but will with the temptaLord, shall enter into the kingdom tion also make a way to escape, that of heaven; but he that doeth the ye may be able to bear it. will of my Father, who is in heaven, The Gospel. St. Luke xvi. 1. ninth Sunday after Trinity. JESUS said unto his disciples

ben. S

ed: 2

Sen ma ts. An


The Collect.

GRANT to us, Lord, we beseech

There was a certain man who had a steward; and the same was accused unto him, that he had thee, the spirit to think and do wasted his goods. And he called

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e abou

him, and said unto him, How is it there are differences of adminis that I hear this of thee? Give an trations, but the same Lord. And account of thy stewardship; for there are diversities of operations, thou mayest be no longer steward. but it is the same God who work Then the steward said within him- eth all in all, But the manifesta self, What shall I do? for my lord tion of the Spirit is given to every taketh away from me the steward-man to profit withal. For to one ship: I cannot dig; to beg I am is given by the Spirit the word of ashamed. I am resolvea what to wisdom; to another, the word of do, that when I am put out of the knowledge by the same Spirit; to stewardship, they may receive me another, faith by the same Spirit;s into their houses. So he called to another, the gifts of healing every one of his lord's debtors unto the same Spirit; to another, the him, and said unto the first, How working of miracles; to another, much owest thou unto my lord? prophecy; to another, discerning And he said, An hundred measures of spirits; to another, divers kinds of oil. And he said unto him, of tongues; to another, the inter-day, au Take thy bill, and sit down quickly, pretation of tongues. But all these Serptures; and and write fifty. Then said he to worketh that one and the self-same Cephas; then another, And how much owest Spirit, dividing to every man seve Seat, he was thou? And he said, An hundred rally as he will. measures of wheat. And he said The Gospel. St. Luke xix. 41. unto him, Take thy bill, and write AND when he was come near And lord commend- he beheld the city, and wept ed the unjust steward, because he over it, saying, If thou hadst had done wisely: for the children known, even thou, at least in this

the Ser

burned and


Const our

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The tenth Sunday after Trinity.
The Collect.

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anwal preach

have bee l delivered unto but which I also

Crist died t

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me. For

of this world are in their genera-thy day, the things which belong also, as o

tion wiser than the children of light. unto thy peace! but now they are And I say unto you, make to your-hid from thine eyes. For the days

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selves friends of the mammon of shall come upon thee, that thine ed an

unrighteousness; that when yelenemies shall cast a trench about the fail, they may receive you into ever-thee, and compass thee round, and lasting habitations. keep thee in on every side, and shall: ar lay thee even with the ground, and thy children within thee: and ther shall not leave in thee one stone



and last


Je 83, 80

ET thy merciful ears, O Lord, upon another; because thou knew of be open to the prayers of thy est not the time of thy visitation humble servants; and that they And he went into the temple, and may obtain their petitions, make began to cast out them that sold them to ask such things as shall therein, and them that bought, say please thee, through Jesus Christing unto them, It is written, Myke our Lord. Amen. house is the house of prayer: but ye have made it a den of thieves.

The Epistle. 1 Cor. xii. 1.. CONCERNING spiritual gifts, And he taught daily in the temple.

brethren, I would not have you

The Collect.

ignorant. Ye know that ye were The eleventh Sunday after Trinity. Gentiles, carried away unto these dumb idols even as ye were led GOD, who declarest thy AlWherefore I give you to undermighty power chiefly in showstand, that no man, speaking by the ing mercy and pity; mercifully Spirit of God, calleth Jesus accurs-grant unto us such a measure of ed; and that no man can say that thy grace, that we, running the Jesus is the Lord, but by the Holy way of thy commandments, may Ghost. Now there are diversities obtain thy gracious promises, and of gifts, but the same Spirit. And be made partakers of thy heavenly

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