Essays, Reviews, and Addresses: Ecclesiastical, historicalLongmans, Green, 1891 |
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Act of Uniformity affections Alcibiades Anglican appear Arians Athanase Coquerel authority believe bishops body Catholic century character Christ Christendom Christian Church Church of England civil claim clergy common communion conscience consciousness constitution Coquerel creed criticism Crown 8vo Deism distinction divine doctrine dogma doubt duty ecclesiastical Edition England English existence external fact faith Father feeling God's Gospel heart heaven holy human intellectual Jesus less living ment mind miracle moral nation nature never Nonconformist object opinion philosophy Plotinus political prayer present priest principle profession Protagoras Protestant Protestantism question reason Reformation relation religion religious reverence Roman sacerdotal sacred Scriptures sects sentiment simply society Socinianism Socrates soul sovereign society spiritual supernatural sympathy theology theory things thought tion Tractarians Trinitarian true trust truth union Unitarian unity universe vols whole words worship
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Sivu 445 - Father, took man's nature in the womb of the blessed Virgin, of her substance ; so that two whole and perfect natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God and very man ; who truly suffered, was crucified, dead and buried, to reconcile His Father to us, and to be a sacrifice, not only for original guilt, but also for all actual sins of men.
Sivu 429 - Therefore seeing we have this ministry, even as we obtained mercy, we faint not : but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully ; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Sivu 94 - Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Sivu 445 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Sivu 429 - The God of our fathers raised up Jesus, whom ye slew and hanged on a tree ; him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things, and so is also the Holy Ghost, whom God hath given to them that obey him.
Sivu 165 - That the king's Majesty, under God, is the only supreme governor of this realm, and of all other his Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal; and that no foreign prince, person, prelate, state or potentate hath, or ought to have, any jurisdiction, power, superiority, pre-eminence or authority, ecclesiastical or spiritual, within his Majesty's said realms, dominions and countries.
Sivu 65 - ... that all and singular ministers in any cathedral, collegiate or parish church, or chapel, or other place of public worship within this realm of England...
Sivu 25 - ... the sages and professors of the law and jurisprudence, of medicine and physiology, of music, of military and civil architecture, of the physical sciences, with the mathematical as the common organ of the preceding ; in short, all the so-called liberal arts and sciences, the possession and application of which constitute the civilization of a country, as well as the theological.
Sivu 64 - Where at the death of our late sovereign lord King Edward the Sixth there remained one uniform order of common service and prayer and of the administration of sacraments, rites and ceremonies in the Church of England...
Sivu 107 - That there were such creatures as witches he made no doubt at all. For, first, the Scriptures had affirmed so much; secondly, the wisdom of all nations had provided laws against such persons, which is an argument of their confidence of such a crime. And such hath been the judgment of this kingdom, as appears by that Act of Parliament which hath provided punishments proportionable to the quality of the offence.
Viitteet tähän teokseen
An Outline of the History of Christian Thought Since Kant Edward Caldwell Moore Esikatselu ei käytettävissä - 2007 |