and they may very well be justified for so doing; for he fully answers all the marks and characters which are here given of the prophet like unto Moses. He had immediate communication with the Deity, and God spake to him face to face, as he did to Moses. He performed signs and wonders as great or greater than those of Moses. He was a lawgiver as well as Moses. "I will raise them up a prophet," saith God; and the people glorified God, saying, "That a great prophet is risen up among us,' (Luke vii. 16.) "I will put my words in his mouth," saith God, in Hebrew will give my words; and our Saviour saith, "I have given unto them the words which thou gavest me," (John xvii. 8.) "He shall speak unto them all that I shall command him," saith God; and our Saviour saith, "I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak, therefore, even as the Father said unto me, so I speak," (John xii. 49, 50.)

II. We shall be more and more confirmed in this opinion, when we consider the great and striking likeness between Moses and Jesus Christ, and that the latter resembled the former in more respects than any other person ever did. Notice hath been taken already of some instances, wherein they resemble each other, of God speaking to both face to face, of both performing signs and wonders, of both being lawgivers: and in these respects none of the ancient prophets were like unto Moses. None of them were lawgivers; they only interpreted and enforced the law of Moses. None of them performed so many and so great wonders. None of them had such clear communications with God; they all saw visions and dreamed dreams. Moses and Jesus Christ are the only two who perfectly resemble each other in these respects. But a more exact and particular comparison may be drawn between them, and hath been drawn by two eminent hands, by one of the best and ablest of the ancient fathers, and by one of the most learned and ingenious of modern divines; and as we cannot pretend to add any thing to them, we must be content to copy from them.

Eusebius, treating of the prophecies concerning Christ," produceth first this of Moses; and then asketh, which of the prophets after Moses, Isaiah for instance, or Jeremiah, or Ezekiel, or Daniel, or any other of the twelve was a lawgiver, and performed things like unto Moses? Moses rescued the Jewish. nation from Egyptian superstition and idolatry, and taught them the true theology; Jesus Christ in like manner was the first teacher of true religion and virtue to the Gentiles. Moses confirmed his religion by miracles; and so likewise did Christ.

Moses delivered the Jewish nation from Egyptian servitude, and Jesus Christ all mankind from the power of evil demons. Moses promised a holy land, and therein a happy life to those who kept the law; and Jesus Christ a better country, that is a heavenly, to all righteous souls. Moses fasted forty days; and so likewise did Christ. Moses supplied the people with bread in the wilderness; and our Saviour fed five thousand at one time, and four thousand at another, with a few loaves. Moses went himself, and led the people through the midst of the sea; and Jesus Christ walked on the sea, and enabled Peter to walk likewise. Moses stretched out his hand over the sea, and the Lord caused the sea to go backward; and our Saviour rebuked the wind and the sea, and there was a great calm. Moses' face shone, when he descended from the mount, and our Saviour's did shine as the sun in his transfiguration. Moses by his prayers cured Miriam of her leprosy; and Christ with greater power by a word healed several lepers. Moses performed wonders by the finger of God; and Jesus Christ by the finger of God did cast out devils. Moses changed Oshea's name to Joshua; and our Saviour did Simon's to Peter. Moses constituted seventy rulers over the people; and our Saviour appointed seventy disciples. Moses sent forth twelve men to spy out the land; and our Saviour twelve apostles to visit all nations. Moses gave sevelal excellent moral precepts; and our Saviour carried them to the highest perfection.

Dr. Jortin hath enlarged upon these hints of Eusebius, and made several improvements, and additions to them. Moses in his infancy was wonderfully preserved from the destruction of all the male children; so was Christ. Moses fled from his country to escape the hands of the king; so did Christ, when his parents carried him into Egypt: afterwards "the Lord said to Moses in Midian, Go, return, into Egypt; for all the men are dead which sought thy life," (Exod. iv. 19;) so the angel of the Lord said to Joseph in almost the same words, "Arise, and take the young child, and go into the land of Israel; for they are dead which sought the young child's life," (Matt. ii. 20;) pointing him out as it were for that prophet, who should arise like unto Moses. Moses refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction; Christ refused to be made king, choosing rather to suffer affliction. Moses, says St. Stephen, "was learned (raideón) in all the wisdom of the Egyptians," and Josephus (Ant. Jud. ii. 9) says, that he was very a forward and accomplished youth, and had wisdom and knowledge beyond his years; St. Luke observes of Christ, that "he increased (betimes) in wisdom and stature, and in favour with God and man," and his discourses in the • Remarks on Ecclesiastical History, vol. i. P. 203-222.

temple with the doctors, when he was twelve years old, were a proof of it. Moses contended with the magicians, who were forced to acknowledge the divine power by which he was assisted; Christ ejected evil spirits, and received the same acknowledgments from them. Moses was not only a lawgiver, a prophet, and a worker of miracles, but a king and a priest: in all these offices the resemblance between Moses and Christ was singular. Moses brought darkness over the land; the sun withdrew his light at Christ's crucifixion: and as the darkness which was spread over Egypt was followed by the destruction of their first-born, and of Pharaoh and his host; so the darkness at Christ's death was the forerunner of the destruction of the Jews. Moses foretold the calamities which would befall the nation for their disobedience; so did Christ. The spirit which was in Moses was conferred in some degree upon the seventy elders, and they prophesied; Christ conferred miraculous powers upon his seventy disciples. Moses was victorious over powerful kings and great nations; so was Christ by the effects of his religion, and by the fall of those who persecuted his church. Moses conquered Amalek by holding up both his hands; Christ overcame his and our enemies when his hands were fastened to the cross. Moses interceded for transgressors, and caused an atonement to be made for them, and stopped the wrath of God; so did Christ. Moses ratified a covenant between God and the people by sprinkling them with blood; Christ with his own blood. Moses desired to die for the people, and prayed that God would forgive them, or blot him out of his book; Christ did more, he died for sinners. Moses instituted the passover, when a lamb was sacrificed, none of whose bones were to be broken, and whose blood protected the people from destruction: Christ was that paschal lamb. Moses lifted up the serpent, that they who looked upon him might be healed of their mortal wounds; Christ was that serpent. All Moses's affection towards the people, all his cares and toils on their account were repaid by them with ingratitude, murmuring, and rebellion; the same returns the Jews made to Christ for all his benefits. Moses was ill used by his own family, his brother and sister rebelled against him; there was a time when Christ's own brethren believed not in him. Moses had a very wicked and perverse generation committed to his care and conduct, and to enable him to rule them, miraculous powers were given to him, and he used his utmost endeavour to make the people obedient to God, and save them from ruin; but in vain; in the space of forty years they all fell in the wilderness except two: Christ also was given to a generation not less wicked and perverse, his instructions and his miracles were lost upon them, and in about the same space of time, after they had rejected

him, they were destroyed. Moses was very meek, above all men that were on the face of the earth; so was Christ. The people could not enter into the land of promise till Moses was dead: by the death of Christ the kingdom of heaven was open to believers. In the death of Moses and Christ there is also a resemblance of some circumstances: Moses died, in one sense, for the iniquities of the people; it was their rebellion which was the occasion of it, which drew down the displeasure of God upon them and upon him; Moses went up, in the sight of the people, to the top of mount Nebo, and there he died, when he was in perfect vigour, when "his eye was not dim, nor his natural force abated:" Christ suffered for the sins of men, and was led up, in the presence of the people, to mount Calvary, where he died in the flower of his age, and when he was in his full natural strength. Neither Moses nor Christ, as far as we may collect from sacred history, were ever sick, or felt a any bodily decay or infirmity, which would have rendered them unfit for the toils they underwent; their sufferings were of another kind. Moses was buried, and no man knew where his body lay; nor could the Jews find the body of Christ. Lastly, as Moses a little before death promised another prophet; so Christ another comforter.

The great similitude consists in their both being lawgivers, which no prophet ever was besides Moses and Christ. They may resemble each other in several other features, and a fruitful imagination may find out a likeness where there is none. But as the same excellent writer concludes. 'Is this similitude and correspondence in so many things between Moses and Christ the effect of mere chance? Let us search all the records of universal history, and see if we can find a man who was so like to Moses as Christ was, and so like to Christ as Moses was. If we cannot find such a one, then have we found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the Son of God.'

III. There is no want of many words to prove, for it is visible to all the world, that the people have been and still are severely punished for their, infidelity and disobedience to this prophet. The prophecy is clear and express; "Unto him ye shall hearken; And it shall come to pass that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him," that is, I will severely punish him for it, as the phrase signifies elsewhere. The antecedent is put for the consequent judges first inquired, then punished: and the Seventy translate it, I will take vengeance of him. This prophecy, as we have proved at large, evidently relates to Jesus Christ. God himself in a manner applies it to him: for when he was transfigured, (Matt. xvii. 5,) there came "a voice out of the cloud, which said, This is my beloved Son in whom I am

9

• Ἐγὼ ἐκδικήσω ἐξ αὐτοῦ. Sept.

well pleased; hear ye him;" alluding plainly to the words of Moses, "Unto him ye shall hearken," and so pointing him out for the prophet like unto Moses. St. Peter, as we noted before, directly applies it to our Saviour, (Acts iii. 22, 23:) "For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you, of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you: And it shall come to pass, that every soul which will not hear that prophet, shall be destroyed from among the people;" which is the sense rather than the words of the prophecy. And hath not this terrible denunciation been fully executed upon the Jews? Was not the complete excision of that incredulous nation, soon after Jesus had finished his ministry among them, and his apostles had likewise preached in vain, the fulfilling of the threat upon them for not hearkening unto him? We may be the more certain of this application, as our Saviour himself not only denounced the same destruction, but also foretold the signs, the manner, and the circumstances of it, with a particularity and exactness that will amaze us; as we shall see in a proper place: and those of the Jews who believed in his name, by remembering the caution and following the advice which he had given them, escaped from the general ruin of their country, like firebrands plucked out of the fire. The main body of the nation either perished in their infidelity, or were carried captive into all nations and have they not, ever since persisting in the same infidelity, been obnoxious to the same punishment, and been a vagabond, distressed, and miserable people in the earth? The hand of God was scarce ever more visible in any of his dispensations. We must be blind not to see it and seeing, we cannot but admire and adore it. What other probable account can they themselves give of their long captivity, dispersion, and misery? Their former captivity for the punishment of all their wickedness and idolatry lasted only seventy years but they have lived in their present dispersion, even though they have been no idolaters, now these seventeen hundred years, and yet without any immediate prospect of their restoration: and what enormous crime could have drawn down, and, unrepented of, still continues to draw down, these heavy judgments upon them? We say that they were cut off for their infidelity; and that when they shall turn to the faith, they will be graffed in again. One would think, it should be worth their while to try the experiment. Sure we are, that they have long been monuments of God's justice; we believe, that upon their faith and repentance they will become again objects of his mercy: and in the mean time with St. Paul, (Rom. x. 1,) "our hearts' desire and prayer to God for Israel is, that they may be saved."