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After a long time, the lord of those servants cometh and reckoneth with them.
And so he that had received five talents, came and brought other five talents, saying, Lord, thou deliveredst unto me five talents : behold, I have gained beside them five talents more.
His lord said unto him, Well done thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things : enter thou into the joy of thy lord.
He also that had received two talents, came, and said, Lord, thou deliveredst unto me two talents : behold, I have gained two other talents beside them.
His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will make thee a ruler over many things : enter thou into the joy of thy lord.
Then he which had received the one talent came and said, Lord, I knew thee, that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strawed. And I was afraid, and went and hid thy talent in the earth : lo, there thou hast that is thine.
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed :
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents.
For unto every one that hath shall be given, and he shall have abundance; but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
And before him shall be gathered all nations: and he shall separate them one from another as a shepherd divideth his sheep from the goats : And he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world :
For I was an hungred, and ye gave me meat : I was thirsty, and ye gave me drink : I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink ? when saw we thee a stranger, and took thee in? or naked, and clothed thee? or when saw we thee sick, or in prison, and came unto thee?
And the King shall answer, and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment; but the righteous into life eternal.
LESSON LIX. John, CHAP. IX. And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying Master, who did sin, this man, or his parents, that he was born blind ?
Jesus answered, Neither hath this man sinned, nor his parents : but that the works of God should be made manifest in him. I must work the works of him that sent me, while it is day; the night cometh, when no man can work.
As long as I am in the world, I am the light of the world.
When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed the eyes of the blind man with the clay.
And said unto him, Go, wash in the pool of Siloam (which is, by interpretation, Sent.) He went his way, therefore, and washed, and came, seeing.
The neighbours therefore, and they which before had seen him that was blind, said, Is not this he that sat and begged ? Some said, This is he: others said, He is like him: but he said, I am he
Therefore said they unto him, How were thine eyes opened ? He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
Then said they unto him, Where is he? He said, I know not. They brought to the Pharisees him that aforetime was blind. And it was the sabbath-day, when Jesus made the clay, and opened his eyes.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine
eyes, and I washed, and do see. Therefore said some of the Pharisees, This man is not of God because he keepeth not the sabbath-day. Others said, How can a man that is a sinner do such miracles ? And there was a division
them. They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes ? He said, He is a prophet.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they had called the parents of him that had received his sight. And they asked them, saying, Is this your son, who you say was born blind ? How then doth he now see?
His parents answered them, and said, We know that this is our son, and that he was born blind : but by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age, ask him; he shall speak for himself.
These words spake his parents, because they feared the Jews : for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Therefore said his parents, He is of age ; ask him.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner
He answered and said, Whether he be a sinner or no, I
know not one thing I know, that, whereas I was blind, now I see.
Then said they to him again, What did he to thee ? how opened he thine eyes ?
He answered them, I have told you already, and ye did not hear : wherefore would you hear it again ? will ye also be his disciples ?
Then they reviled him, and said, Thou art his disciple : but we are Moses' disciples. We know that God spake unto Moses : as for this fellow, we know not from whence he is.
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. Now we know that God heareth not sinners : but if
any man be a worshipper of God, and doeth his will, him he heareth. Since the world began, was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing.
They answered and said unto him, thou wast altogether born in sins, and dost thou teach us? And they cast him
Jesus heard that they had cast him out, and when he had found him, he said unto him, Dost thou believe on the Son of God ?
He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshipped him.
And Jesus said, For judgment I am come into this world, that they which see not might see : and that they which see might be made blind.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also ?
Jesus said unto them, If ye were blind, ye should have no sin : but now ye say, We see: therefore your sin remaineth.
LESSON LX. John, CHAP. X.
VERILY, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice : and he calleth his own sheep by name, and leadeth them out.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him : for they know his voice.
And a stranger will they not follow, but will flee from him : for they know not the voice of strangers.
This parable spake Jesus unto them : but they understood not what things they were, which he spake unto them.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers : but the sheep did not hear them.
I am the door : by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
The thief cometh not but for to steal, and to kill, and to destroy : I am come that they might have life, and that they might have it more abundantly.
I am the good shepherd : the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth : and the wolf catcheth them and scattereth the sheep.
The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
And other sheep I have, which are not of this fold; them also I must bring, and they shall hear my voice : and there shall be one fold and one shepherd,
Therefore doth my Father love me, because I lay down my life, that I might take it again.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
There was a division therefore again among the Jews for these sayings. And many of them said, He hath a devil, and is mad: why hear ye him? Others said, These are not the words of him that hath a devil.
Can a devil open the eyes of the blind ?