The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Nide 2Baynes, 1808 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 36
Sivu 147
... imagine he had been in this country , and from him Diodorus might have it ; but though Ctesias ' Assyrian history has by the best writers been thought worthy of credit , yet his accounts of India were not so well written , but were full ...
... imagine he had been in this country , and from him Diodorus might have it ; but though Ctesias ' Assyrian history has by the best writers been thought worthy of credit , yet his accounts of India were not so well written , but were full ...
Sivu 152
... imagine , it might be about the time when the persons who travelled to Shinaar left him ; and that they left him , because they were not willing to come into the measures , and sub- mit to the appointments which he made for those who ...
... imagine , it might be about the time when the persons who travelled to Shinaar left him ; and that they left him , because they were not willing to come into the measures , and sub- mit to the appointments which he made for those who ...
Sivu 162
... imagine , 5. That civil goverument was in these king- doms built upon the foundation of paternal authority . Noah was the father , the priest , and became the king of all his people ; which was an easy transition ; for who could ...
... imagine , 5. That civil goverument was in these king- doms built upon the foundation of paternal authority . Noah was the father , the priest , and became the king of all his people ; which was an easy transition ; for who could ...
Sivu 163
... imagine that Noah ever thought of making any other division of the world , than merely to direct his children to re- move and separate from one another , when they found it inconvenient to live together ? He taught them a method by ...
... imagine that Noah ever thought of making any other division of the world , than merely to direct his children to re- move and separate from one another , when they found it inconvenient to live together ? He taught them a method by ...
Sivu 189
... imagine that the truc reason why we have no account of them , is , because there were in the most ancient times no particular persons set apart for these offices in the Grecian states ; but the kings and rulers performed the public ...
... imagine that the truc reason why we have no account of them , is , because there were in the most ancient times no particular persons set apart for these offices in the Grecian states ; but the kings and rulers performed the public ...
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
Abraham according ages amongst ancient appeared appointed Assyrian empire astronomy Babylon began Belus birth-right blessing born Cadmus called Canaan Cecrops Chap Chedorlaomer Chron Danaus death deities Deucalion Diodorus Diodorus Siculus divine Edom Egyptian endeavoured Esau Euseb Eusebius Evang Exod father favour give gods Greece Greeks heathen Hebrew words Herodotus hints Homer Horites ibid Inachus Isaac Israel Israelites Jacob Jehovah Joseph Josephus king of Egypt king of Sicyon kingdoms kings of Assyria Laban land learned lived LORD magicians manner mentioned miracles Mizraim Moses nations Ninus Noah observed offered Ogyges opinion Osiris particular Pausan Pausanias person Pharaoh Plutarch Præp Prideaux priests probably reason reign religion remarkable sacred sacrifices says Seir Semiramis sent servants Sesac Sesostris Sicyon sons sort Strabo suppose thing thought took translation true ubi sup unto verse worship writers δε εν μεν
Suositut otteet
Sivu 264 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth): it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Sivu 117 - By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called : Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Sivu 446 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Sivu 503 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Sivu 231 - And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Sivu 114 - But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
Sivu 501 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.
Sivu 500 - Thou art my Son, this day have I begotten thee. Ask of me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Sivu 250 - And he said, thy name shall be called no more Jacob, but Israel : for as a prince hast thou power with God and with men, and hast prevailed.
Sivu 117 - And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham : and he said, Here am I.