Paradise Lost, 1668-1968: Three Centuries of CommentaryEarl Roy Miner, William Moeck, Steven Edward Jablonski Bucknell University Press, 2004 - 510 sivua The Commentary, the first full version on Paradise Lost since the Richardsons' in 1734, combines numerous resources with features used for the first time. It includes the best commentary from Annotations like Patrick Hume's (1695), to the variorum editions of Newton (1749) and Todd (1801-42), and the modern professional editions culminating in Alastair Fowler's (1968). Other elements include an essay on the early pre-annotative criticism from 1668, including Marvell, Dryden, Dennis, and others; copious use of the OED; numerous cross-references to Milton's other works and passages in Paradise Lost; fourteen excurses and other contributions by the present editors. This Commentary is itself a research library for Paradise Lost. It uniquely presents biblical, classical, and vernacular citations: the ultimate rather than a more recent source is cited, so dating the comment; every cited passage is quoted, and every question is in English. Only a text of the poem is required. Earl Miner is Townsend Martin, Class of 1917, Professor of English and Comparative Literature at Princeton University, William Moeck teaches English at Nassau Community College. Steven Jablonski is a public librari |
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Tulokset 1 - 3 kokonaismäärästä 80
Sivu 235
... divine scales , so here the conclusion involves Abdiel's addressing Satan on the two rods , the golden scepter of divine mercy that Satan has rejected and the iron rod of divine wrath that he has incurred . [ EM ] 884-85 other Decrees ...
... divine scales , so here the conclusion involves Abdiel's addressing Satan on the two rods , the golden scepter of divine mercy that Satan has rejected and the iron rod of divine wrath that he has incurred . [ EM ] 884-85 other Decrees ...
Sivu 337
... divine eye , see 578. The eye is a symbol of divine omnipres- ence . [ F ] 5-16 for what can scape the Eye . . . deserv'd to fall . These lines detail the thought in Doc . Christ . 1.3 [ CPW 6.163 ] , where Milton says God planned ...
... divine eye , see 578. The eye is a symbol of divine omnipres- ence . [ F ] 5-16 for what can scape the Eye . . . deserv'd to fall . These lines detail the thought in Doc . Christ . 1.3 [ CPW 6.163 ] , where Milton says God planned ...
Sivu 475
... Divine Similitude , ( 372-75 ) In whose conspicuous count'nance , without cloud Made visible , th ' Almighty Father shines . . . ( 383-86 ) After but two lines of transition , the plot turns to Satan , perhaps that we may recall that no ...
... Divine Similitude , ( 372-75 ) In whose conspicuous count'nance , without cloud Made visible , th ' Almighty Father shines . . . ( 383-86 ) After but two lines of transition , the plot turns to Satan , perhaps that we may recall that no ...
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Paradise Lost, 1668-1968: Three Centuries of Commentary Earl Roy Miner,William Moeck,Steven Edward Jablonski Rajoitettu esikatselu - 2004 |
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Adam Aeneid Aeschylus angels appears beginning Book called Christ citing compared created creation darkness death describes divine earth evil example expression eyes fall Father fire follows four fruit Genesis give given God's gods ground hand hath head heaven Hell Homer human Hume idea Iliad John kind King land Latin light lines living Lord matter means mentioned Milton mind nature Newton night observed Ovid Paradise Lost passage perhaps poem poets present Psalms Raphael readers reason refers Satan says seems sense Shakespeare shows Song speaks speech Spenser Spirit stand Tasso thee things thir thou thought tion tree turn unto Virgil whole wind