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adapted admit antecedent apostle Paul apostles appear aptitude argument assumed attestation authority awaken belief capable character Christian faith claims common conclusion connexion constitute Creator criticism death Deity display doctrines effect embodiment emotions evidence exhibit experience expression external facts feel force give God's gospel heart highest influence instincts intel intellectual Jesus Christ Jesus of Nazareth John Milton Judea judgment knowledge laws logical look manifestation mankind matter means medium ment Messiah mind miracles miracles of Jesus mission mode moral natural laws necessary nexion object Old Testament origin passions peculiar philosophy physical laws physical universe present pretensions principles proof proved purport purpose question reason recognised record regard relation religious ideas religious nature rendered requires result resurrection resurrection of Jesus rience scepticism sense sensibilities sequent soul spiritual supernatural supposed Supreme sympathies Testament things tion true whole wisdom witnesses writers
Sivu 95 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Sivu 50 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Sivu 95 - That which purifies us is trial, and trial is by what is contrary. That virtue therefore which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure ; her whiteness is but an excremental whiteness, which was the reason why our sage and serious poet Spenser, whom I dare be known to think a better teacher than Scotus or Aquinas...
Sivu 145 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Sivu 164 - Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. I am come a light into the world, that whosoever believeth on me should not abide in darkness.
Sivu 242 - But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Sivu 95 - ... our sage and serious poet SPENSER, whom I dare be known to think a better teacher than SCOTUS or AQUINAS, describing true temperance under the person of GUION, brings him in with his palmer through the cave of MAMMON, and the bower of earthly bliss, that he might see and know, and yet abstain.
Sivu 122 - Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?