The Gentleman's Library: Containing Rules for Conduct in All Parts of Life. The Fourth Edition. Corrected and Enlarged. Written by a GentlemanS. Birt; and D. Browne, 1744 - 440 sivua |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 51
Sivu
... first Entrance on the Stage of Life , we meet with Accidents and Temptations to withdraw us from Morality , and stand in need of fupplemen- tal Inftruction , and a new Di- rector , rector , to confirm us in our Con- duct . PREFACE.
... first Entrance on the Stage of Life , we meet with Accidents and Temptations to withdraw us from Morality , and stand in need of fupplemen- tal Inftruction , and a new Di- rector , rector , to confirm us in our Con- duct . PREFACE.
Sivu 7
... first Principle or Seed , which they must take care to cherish and increase . For the Mind , fays Plutarch , requires not , like an earthen Vessel , to be fill'd up ; convenient Food and Aliment , only will in- flame it with a Defire of ...
... first Principle or Seed , which they must take care to cherish and increase . For the Mind , fays Plutarch , requires not , like an earthen Vessel , to be fill'd up ; convenient Food and Aliment , only will in- flame it with a Defire of ...
Sivu 8
... all the Difpatch in his Power ; and that they fhould not long expect the first Effay of his Performance , which he defign'd to lay out on the Subject of Education . EDUCA- ( 9 ) EDUCATION . TH HE Care of Education. 8 INTRODUCTION .
... all the Difpatch in his Power ; and that they fhould not long expect the first Effay of his Performance , which he defign'd to lay out on the Subject of Education . EDUCA- ( 9 ) EDUCATION . TH HE Care of Education. 8 INTRODUCTION .
Sivu 12
... 'er the Park . Now , now , whilst young with virtuous Rules begin ; Suck holy Precepts now , and free from Sin . What feafon'd first the Veffel keeps the Tafte . CREECH . The The Mind is to be made obedient to Difcipline , 12 EDUCATION .
... 'er the Park . Now , now , whilst young with virtuous Rules begin ; Suck holy Precepts now , and free from Sin . What feafon'd first the Veffel keeps the Tafte . CREECH . The The Mind is to be made obedient to Difcipline , 12 EDUCATION .
Sivu 13
... first poi- fon'd the Fountain ? If our Young ones labour under any Infirmity of Body , Nature knocks at our Breaft , and all the Fears and Affections of a Parent are alarm'd to remove their Uneasiness ; if their Cheeks but flush , or ...
... first poi- fon'd the Fountain ? If our Young ones labour under any Infirmity of Body , Nature knocks at our Breaft , and all the Fears and Affections of a Parent are alarm'd to remove their Uneasiness ; if their Cheeks but flush , or ...
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Advantage Affectation againſt becauſe Befides beft beſt Bleffings Bufinefs Buſineſs Caufe Character Cicero Circumftances Confcience Confequences confider Confideration Converfation Curiofity Cuſtom Defign Defire Difcourfe difcover Difpofition eafy Efteem Exercife fafe faid falfe fame Faſhion fays fear fecure feem felf felves fhall fhew fhort fhould firft firſt Folly fome fomething fometimes Fortune fpeak Friend Friendship ftand fubject fuch fuffer fufficient fupport fure give greateſt Happineſs hath himſelf Honour human Humour impertinent Intereft itſelf juft Labour laft leaft Learning lefs live look Love Lying Meaſure ment miferable Mind Modefty moft moſt muft muſt Nature neceffary nefs never Number Obfervation Occafion ourſelves Paffion pafs Perfon pleaſe Pleaſure Plutarch Poffeffion prefent Pride Purpoſe Reafon Refpect Religion Senfe ſhall Soul ſpeak take fo Temper thefe themſelves theſe Things thofe thoſe Thoughts tion Truth Underſtanding uſe Vanity Vice Virtue whofe Wife worfe World
Suositut otteet
Sivu 357 - And then he falls, as I do. I have ventur'd, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth : my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Sivu 269 - But there, where I have garner'd up my heart, Where either I must live, or bear no life ; The fountain from the which my current runs, Or else dries up...
Sivu 9 - I CONSIDER a human soul without education like marble in the quarry, which shows none of its inherent beauties; until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vein that runs through the body of it.
Sivu 214 - ... would seem to be. Besides, that it is many times as troublesome to make good the pretence of a good quality, as to have it ; and if a man have it not, it is ten to one but he is discovered to want it, and then all his pains and labour to seem to have it are lost.
Sivu 166 - I went by the field of the slothful, and by the vineyard of the man void of understanding; And lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Sivu 10 - I do not doubt but it is, viz. that the difference to be found in the manners and abilities of men is owing more to their education than to any thing else...
Sivu 215 - Truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Sivu 140 - ... this notion, that they place the. whole idea of honour in a kind of brutal courage ; by which means we have had many among us who have called themselves men of honour, that would have been a disgrace to a gibbet.
Sivu 134 - In the first place, true honour, though it be a different principle from religion, is that which produces the same effects. The lines of action, though drawn from different parts, terminate in the same point. Religion embraces virtue as it is enjoined by the laws of God; honour, as it is graceful and ornamental to human nature. The religious man fears, the man of honour scorns, to do an ill action. The...
Sivu 134 - The sense of honour is of so fine and delicate a nature, that it is only to be met with in minds which are naturally noble, or in such as have been cultivated by great examples, or a refined education. This paper therefore is chiefly designed for those who by means of any of these advantages are, or ought to be actuated by this glorious principle.