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to be prayed for, conscientiously honored and obeyed ;except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth. 3
XVII. OF THE RIGHTEOUS AND THE WICKED.
We believe that there is a radical and essential difference between the righteous and the wicked ;* that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem;" while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse;6 and this distinction holds among men both in and after death.
XVIII. OF THE WORLD TO COME. We believe that the end of the world is approaching ;8 that at the last day Christ will descend from heaven, and raise the dead from the grave to final retribution; that a solemn separation will then take place;" that the wicked will be adjudged to endless punishment, and the righteous to endless joy; " and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness. 13
Matt. xxii. 21; Titus iii. 1; 1 Pet. ii. 13; 1 Tim. ii. 1-8.
• Mal. iii. 18; Pror, xii. 26; Isa. v. 20; Gen. xviii. 23; Jer. xv. 19; Acts x. 34, 35; Rom. vi. 16.
* Rom. i. 17; vii. 6; 1 John ii. 29; iii. 7; Rom. vi. 18, 22; 1 Cor. xi. 32; Prov. xi. 31; 1 Pet. iv. 17, 18.
• 1 John v. 19; Gal. iii. 10; John iii. 36; Isa. lvii. 21; Psa. x. 4; Isa. lv. 6, 7.
* Prov. xiv, 32; Luke xvi. 25; John viii. 21-24; Prov. x. 24; Luke xii. 4, 5; ix. 23-26; John xii. 25, 26; Eccl. iii. 17; Matt. vii. 13, 14.
$ 1 Pet. iv. 7; 1 Cor. vii. 29-31; Heb. i. 10-12; Matt. xxiv. 35; 1 John ii. 17; Matt. xxviii. 20; xiii. 39, 40; 2 Pet. iii. 3–13.
Acts i. 11; Rev. i. 7; Heb. ix. 28; Acts iii. 21; 1 Thess. iv. 13-18; v. 1-11. 10 Acts xxiv. 15; 1 Cor. xv. 12–59; Luke xiv. 14; Dan. xii. 2; John v. 28, 29; vi. 40; xi. 25, 26; 2 Tim. i. 10; Acts x. 42.
" Matt. xiii. 49; xiii. 37-43; xxiv. 30, 31 ; xxy. 31-33.
1. Matt. xxv. 35–41; Rev. xxii. 11; 1 Cor. vi. 9, 10; Mark ix. 43-48; 2 Pet. ii. 9; Jude 7; Phil. iii. 19; Rom. vi. 32; 2 Cor. v. 10, 11; John iv. 36; 2 Cor. iv. 18.
Rom. iii. 5, 6; 2 Thess. i. 6-12; Heb. vi, 1, 2; 1 Cor. iv. 5; Acts xvii. 31; Rom. ii. 2–16; Rev. xx. 11, 12; 1 John ii. 28; iv, 17.
CONFESSION OF THE FREE-WILL BAPTISTS. A.D. 1834, 1868.
[This Confession was adopted and issued by the General Conference of the FREE-WIL BAPTISTS of America in 1834, revised in 1848, and again in 1865 and 1868.
The text is taken from the Treatise on the Faith and Practice of the Free-wil Baptists, written under the direction of the General Conference, Dover, N. H. Published by the Free-will Baptist Printing Establishment, 1871. The sections in which this Confession differs from the preceding Baptist Confessions have been put in italics, viz., Ch. III., 2 and 3, and Ch. VIII. and XIII.)
The Holy Scriptures. These are the Old and New Testaments; they were written by holy men, inspired by the Holy Spirit, and contain God's revealed will to man. They are a sufficient and infallible guide in religious faith and practice.
Being and Attributes of God. The Scriptures teach that there is only one true and living God, who is a Spirit, self-existent, eternal, immutable, omnipresent, omniscient, omnipotent, independent, good, wise, holy, just, and merciful; the Creator, Preserver, and Governor of the universe; the Redeemer, Saviour, Sanctifier, and Judge of men; and the only proper object of Divine worship
The mode of his existence, however, is a subject far above the understanding of man-finite beings can not comprehend him. There is nothing in the universe that can jnstly represent him, for there is none like him. He is the fountain of all perfection and happiness. He is glorified by the whole inanimate creation, and is worthy to be loved and served by all intelligences.
Divine Government and Providence.
1. God exercises a providential care and superintendence over all his creatures, and governs the world in wisdom and mercy, according to the testimony of his Word.
2. God has endowed man with power of free choice, and governs
him by moral laws and motives ; and this power of free choice is the exact measure of his responsibility.
3. All events are present with God from everlasting to everlasting; but his knowledge of them does not in any sense cause them, nor does he decree all events which he knows will occur.
Creation, Primitive State of Man, and his Fall.
SECTION I. -CREATION.
1. Of the world. God created the world, and all things that it contains, for his own pleasure and glory, and the enjoyment of his creatures.
2. Of the angels. The angels were created by God to glorify him, and obey his commandments. Those who have kept their first estate he employs in ministering blessings to the heirs of salvation, and in executing his judgments upon the world.
3. Of man. God created man, consisting of a material body and a thinking, rational soul. He was made in the image of God tu glorify his Maker.
SECTION II.-PRIMITIVE STATE OF MAN AND HIS FALL, Our first parents, in their original state of probation, were upright; they naturally preferred and desired to obey their Creator, and had no preference or desire to transgress his will till they were influenced and inclined by the tempter to disobey God's commands. Previously to this the only tendency of their nature was to do righteousness. In consequence of the first transgression, the state under which the posterity of Adam came into the world is so far different from that of Adam that they have not that righteousness and purity which Adam had before the fall; they are not naturally willing to obey God, but are inclined to evil. Hence, none, by virtue of any natural goodness and mere work of their own, can become the children of God; but they are all dependent for salvation upon the redemption effected through the blood of Christ, and upon being created anew unto obedience through the operation of the Spirit; both of which are freely provided for every descendant of Adam.
Jesus Christ, the Son of God, possesses all divine perfections. As he and the Father are one, he, in his divine nature, filled all the offices and performed the works of God to his creatures that have been the subjects of revelation to us. As man, he performed all the duties toward God that we are required to perform, repentance of sin excepted.
His divinity is proved from his titles, his attributes, and his works.
1. His titles.--The Bible ascribes to Christ the titles of Saviour, Jehovah, Lord of Hosts, the First and the Last, God, true God, great God, God over all, mighty God, and the everlasting Father.
2. His attributes.—He is eternal, unchangeable, omnipresent, omniscient, omnipotent, holy, and is entitled to Divine worship.
3. His works.-By Christ the world was created; he preserves and governs it; he has provided redemption for all men, and he will be their
SECTION II.—THE INCARNATION OF CHRIST.
The Word, which in the beginning was with God, and which was God, by whom all things were made, condescended to a state of humiliation in being united with human nature, and becoming like us, pollution and sin excepted. In this state, as a subject of the law, he was liable to the infirmities of our nature; was tempted as we are; bnt lived our example, and rendered perfect obedience to the Divine requirements. As Christ was made of the seed of David according to the flesh, he is called The Son of Man;' and as the Divine existence is the fountain from which he proceeded, and was the only agency by which he was begotten, he is called the Son of God, being the only begotten of the Father, and the only incarnation of the Divine Being
The Holy Spirit. 1. The Scriptures ascribe to the Holy Spirit the acts and attributes of an intelligent being. He is said to guide, to know, to move, to give information, to command, to forbid, to send forth, to reprove, and to be sinned against.
2. The attributes of God are ascribed to the Holy Spirit: such as eternity, omnipresence, omniscience, goodness, and truth.
3. The works of God are ascribed to the Holy Spirit: creation, inspiration, giving of life, and sanctification.
4. The same acts which in one part of the Bible are attributed to the Holy Spirit are in other parts said to be performed by God.
5. The apostles assert that the Holy Spirit is Lord and God.
From the foregoing, the conclusion is that the Holy Spirit is in reality God, and one with the Father in all Divine perfections. It lias also been shown that Jesus Christ is God, one with the Father. Then these three, the Father, Son, and Holy Spirit, are one God.
The truth of this doctrine is also proved from the fact that the Father, the Son, and the Holy Ghost are united in the authority by which believers are baptized, and in the benedictions pronounced by the apostles, which are acts of the highest religious worship.
The Atonement and Mediation of Christ. 1. THE ATONEMENT.—As sin can not be pardoned withont a sacrifice, and the blood of beasts could never wash away sin, Christ gave himself a sacrifice for the sins of the world, and thus made salvation possible for all men. He died for us, suffering in our stead, to make known the righteousness of God, that he might be just in justifying sinners who believe in his Son. Through the redemption effected by Christ, salvation is actually enjoyed in this world, and will be enjoyed in the next by all who do not, in this life, refuse obedience to the known requirements of God. The atonement of sin was necessary. For present and future obedience can no more blot out our past sins than past obedience can remove the guilt of present and future sins. Had God pardoned the sins of men withont satisfaction for the violation of his law, it would follow that transgression might go on with impunity; government would be abrogated, and the obligation of obedience to God would be, in effect, removed.
2. MEDIATION OF CHRIST.—Our Lord not only died for our sins, but he arose for our justification, and ascended to heaven, where, as Mediator between God and man, he will make intercession for men till the final judgment.