An Examination of Mr. Pope's Essay on Man: Tr. from the French of M. Crousaz ...A. Dodd, 1739 - 227 sivua |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 9
Sivu 11
... whose Uses they are affign'd ; it was not neceffa- ry for him to have them larger , and the Bignefs of our Moon is fufficient for us , Oaks are much larger than the Shrubs that grow at their Feet , and their Fruits are of a different ...
... whose Uses they are affign'd ; it was not neceffa- ry for him to have them larger , and the Bignefs of our Moon is fufficient for us , Oaks are much larger than the Shrubs that grow at their Feet , and their Fruits are of a different ...
Sivu 77
... whose Motive for a Refufal , fo feldom to be met with , would be Pride . A Love of Independence is , with fome People , their ftrongest Inclination . The leaft Subjec- tion is odious to them , and the very No- tion of a Master gives ...
... whose Motive for a Refufal , fo feldom to be met with , would be Pride . A Love of Independence is , with fome People , their ftrongest Inclination . The leaft Subjec- tion is odious to them , and the very No- tion of a Master gives ...
Sivu 80
... whose Examples excited thee to do fo ? Whom did it depend on but thy felf to imitate them ? Mr Pope continues , Verse 127 , Ask for what End the heav'nly Badies fbine Earth for whose Use ? Pride anfwers , ' tis for mine . It seems to me ...
... whose Examples excited thee to do fo ? Whom did it depend on but thy felf to imitate them ? Mr Pope continues , Verse 127 , Ask for what End the heav'nly Badies fbine Earth for whose Use ? Pride anfwers , ' tis for mine . It seems to me ...
Sivu 84
... whose Will they were not at all obliged , feem'd too great a Subjection to them . God did not think fit to destroy them by Annihilation , he chofe rather to let them live , that he might the longer confound all their pre- tended Power ...
... whose Will they were not at all obliged , feem'd too great a Subjection to them . God did not think fit to destroy them by Annihilation , he chofe rather to let them live , that he might the longer confound all their pre- tended Power ...
Sivu 115
... whose Springs were fet to Work by Foreign Causes . Sir Ifaac Newton had studied Himself , he knew from whence he came , and to what he was appointed ; he made this his Employment . Endued with Know- ledge , perhaps , without an Equal ...
... whose Springs were fet to Work by Foreign Causes . Sir Ifaac Newton had studied Himself , he knew from whence he came , and to what he was appointed ; he made this his Employment . Endued with Know- ledge , perhaps , without an Equal ...
Muita painoksia - Näytä kaikki
An Examination of MR Pope's Essay on Man Elizabeth Carter,Jean-Pierre De Crousaz Esikatselu ei käytettävissä - 2016 |
An Examination of Mr. Pope's Essay on Man: Translated from the French ... Jean Pierre De Crousaz Esikatselu ei käytettävissä - 2017 |
An Examination of Mr. Pope's Essay on Man (Classic Reprint) Jean-Pierre De Crousaz Esikatselu ei käytettävissä - 2018 |
Yleiset termit ja lausekkeet
abuſe Affiftance affured againſt anſwer arife Author becauſe Bleffings Body Cauſe compofed Confequence Confufion corporeal Machine Creator deferves Defign Defires difpofed Diſorder Earth Effect Expreffions faid fame fect feems felf felves ferves fhall fhew fhould fince firft firſt fome ftill fubject fuch fuffer fufficient fuppofe give Goodneſs Happineſs happy himſelf Ideas Imagination impoffible Impreffion Impulſe increaſed inevitable infinite inftruct itſelf juft laft leaft leaſt lefs Leibnitzian Liberty live Love Mafter Mind moft Monade moſt muft muſt myſelf Nature neceffarily neceffary Neceffity nefs Notions Number ourſelves Paffion perceive perfect Perfon pleaſed Pleaſure Poet poffible Pope Pope's Power prefent Pride Profe Proofs Puniſhment Reafon reft refufe refuſe ſeems Senfation Senfe Senſe Soul Subftance Succeffion Syftem thefe themſelves ther theſe thing thofe thoſe Thoughts tion Truth underſtand univerfal Caufe uſe Verfe Verſe Vice Virtue Weakneſs whofe whoſe Wiſdom wou'd
Suositut otteet
Sivu 97 - Planets and suns run lawless thro' the sky; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world; Heav'n's whole foundations to their centre nod, And nature tremble to the throne of God.
Sivu 31 - Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Sivu 105 - All are but parts of one stupendous whole, Whose body nature is, and God the soul; That, chang'd thro...
Sivu 9 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Sivu 94 - And little less than angel, would be more; Now looking downwards, just as griev'd appears To want the strength of bulls, the fur of bears.
Sivu 120 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Sivu 74 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears him in the wind: His soul, proud science never taught to stray Far as the solar walk or Milky Way: Yet simple Nature to his hope has given.
Sivu 67 - When the proud steed shall know why man restrains His fiery course, or drives him o'er the plains ; When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's god : Then shall man's pride and dulness comprehend His actions', passions', being's use and end ; Why doing, suffering, check'd, impell'd; and why This hour a slave, the next a deity.
Sivu 92 - Better for us, perhaps, it might appear, Were there all harmony, all virtue here; That never air or ocean felt the wind ; That never passion discomposed the mind. But all subsists by elemental strife; And passions are the elements of life. The general order, since the whole began, Is kept in nature, and is kept in man.
Sivu 211 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end in love of God and love of man.