Sivut kuvina
PDF
ePub
[merged small][merged small][graphic][subsumed][subsumed][subsumed][subsumed][subsumed][subsumed][subsumed][merged small][merged small][merged small][merged small][merged small][merged small][subsumed][merged small][merged small][merged small][ocr errors][ocr errors][merged small]
[graphic]

3. Obj. Though men deny them in their practice, yet they admit them in their thoughts, answered. 4. Moral rules need a proof, ergo, not innate.

5. Instance in keeping compacts.

6. Virtue generally approved, not because innate, but be

[blocks in formation]

11. Idea of God, not innate. 12. Suitable to God's good

[ocr errors]

ness, that all men should have an idea of him, therefore naturally imprinted by him; answered.

13-16. Ideas of God, various in different men.

[ocr errors]
[graphic]

1. Idea is the object of thinking.

2. All ideas come from sen

sation or reflection. 3. The objects of sensation one source of ideas. 4. The operations of our minds, the other source of them.

All our ideas are of the one or the other of these. 6. Observable in children. 7. Men are differently fur

nished with these, according to the different objects they converse with. 8. Ideas of reflection later, because they need attention.

9. The soul begins to have ideas, when it begins to perceive.

10. The soul thinks not al

ways; for this wants proofs.

11. It is not always conscious of it.

12. If a sleeping man thinks

without knowing it, the
sleeping and waking man
are two persons.
13. Impossible to convince
those that sleep without
dreaming that they think.
14. That men dream without
remembering it, in vain
urged.

15. Upon this hypothesis, the
thoughts of a sleeping man
ought to be most rational.
16. On this hypothesis the
soul must have ideas not
derived from sensation or
reflection, of which there
is no appearance.
17. If I think when I know
it not, nobody else can
know it.

18. How knows any one that
the soul always thinks?
For if it be not a self-evi-
dent proposition, it needs
proof.
19. Thataman should be busy
in thinking, and yet not
retain it the next mo-
ment, very improbable.

20-23. No ideas but from sensation, or reflection, evident, if we observe children.

[merged small][merged small][subsumed][subsumed][subsumed][subsumed][subsumed][subsumed][subsumed][subsumed][subsumed][subsumed][merged small][merged small][merged small][merged small][merged small][merged small][merged small][merged small][merged small][graphic][subsumed][merged small][subsumed][merged small][subsumed][subsumed][merged small][merged small][merged small][merged small][merged small][merged small]
« EdellinenJatka »