3. Obj. Though men deny them in their practice, yet they admit them in their thoughts, answered. 4. Moral rules need a proof, ergo, not innate. 5. Instance in keeping compacts. 6. Virtue generally approved, not because innate, but be 11. Idea of God, not innate. 12. Suitable to God's good ness, that all men should have an idea of him, therefore naturally imprinted by him; answered. 13-16. Ideas of God, various in different men. 1. Idea is the object of thinking. 2. All ideas come from sen sation or reflection. 3. The objects of sensation one source of ideas. 4. The operations of our minds, the other source of them. All our ideas are of the one or the other of these. 6. Observable in children. 7. Men are differently fur nished with these, according to the different objects they converse with. 8. Ideas of reflection later, because they need attention. 9. The soul begins to have ideas, when it begins to perceive. 10. The soul thinks not al ways; for this wants proofs. 11. It is not always conscious of it. 12. If a sleeping man thinks without knowing it, the 15. Upon this hypothesis, the 18. How knows any one that 20-23. No ideas but from sensation, or reflection, evident, if we observe children. |