and the edition in 12mò. printed by John Tibald, at Antwerp, in 1526, “juxli

veterem et consuetam editionem," &c. and likewise the copy of the Vulgate collated with the English version of the New Testament, by "Johan. Holly

46

bushe," (i. e. Dr. Coverdale, afterwards Bishop of Exeter) in 1538," a

6.6

small 4to. and Sebastian Munster's Latin edition (small 4to.) in 1539; and also a Latin edition, in 12mo. printed by Robert Stephens, the King's printer at Paris, in 1541, which he professes to have collated with the most ancient MS. copies.

See also a Latin Testament printed at Paris in 1543, by Simon Colineus, and Galeatus a Prato, intitled, "Nov. Tes"tamentum haud pænitendis sacrorum "doctorum scoliis, JOANNIS BENEDICTI "Theologi paresiensis cura concinnatis, "non inutiliter illustratum."

And

And also the Latin Vulgate, collated with the Italian version of the N. Test. printed at Lyons in 1558, (12mo.) in which, as well as in all the above-mentioned Latin editions, the pointing of this text is consistent with the best Greek copies.

And lastly, I refer to a copy of the Latin Vulgate, the authority of which, I trust, will not be questioned by any Roman Catholic, because it is intitled -"Versio Latina Vulgata, summorum

66

Pontificum Sixti V. et Clementis VIII. "autoritate edita ei recognita." This Latin version is joined, or collated with the Greek text in the fine folio edition of the Old and New Testaments, printed at Paris, by Sebastian Chappelet, in 1628: In this noble edition the pointing of the particular text in question is perfectly grammatical, both in the Greek

and

and Latin, and agrees with all the most ancient as well as the best and most approved editions of the Greek text. So that there is ample authority, even from the Church of Rome against herself, for reestablishing the ancient scriptural doctrine-that "forbidding to marry" (and commanding) "to abstain from meals,” &c. are really "Doctrines of Demons."

INDEX

INDEX.

A.

ESCHYLUS cited, p. 116.

Agag spared by Saul, contrary to an express command
of God, p. 22. The just vengeance against that
Tyrant denounced and executed by Samuel, p. 22, n.
Ahab deluded by a Lying Spirit, p. 38—40.

Amalekites, God's vengeance against them as a nation of
unrepenting sinners, p. 20, 21.

Ammonites, their abominable tyranny under their wicked
Monarch Nahash, p. 10.-God's vengeance against
them, p. 11.

Apollonius cited, p. 120.

Apostate Church, see Papacy, p. 162.

Aretaus cited, p. 118, n.

Aristotle cited, p. 118, n.

Ava, see Pagan Priests, p. 162.

Augustine, lib. de Hares. cited in p. 176.

Author of the Essay on the Demoniacs of the New Test.
cited for the most part throughout the work, but
more particularly at p. 1, 3, 4, 5, 37, 38, 40, 41, 42,
45, 48, 75, 76, 78 to 84, 91, 94, 95 to 98, 100,
106 to 113, 114 to 127, 152 to 138, 140 to 142.

his confutation of Dr. Sykes and Dr. Lardner,
p. 132 to 138, 140 to 142.

his own Doctrine about the Power of Demons
over the brutal race, confuted, p. 133, n.; Serpents
and Scorpions excepted, p. 134, n. 135, n.

his own error in attributing Demoniacal Pos-
session to mere madness, answered, p. 138 and 139.

B.

Beelzebub, and Beelzeboul, p. 101, 102.

Beza cited, p. 122. n.

Biscoe's History of the Acts, cited. p. 122, n.

Boutan, see Pagan Priests, p. 162.

Brutes,-Demons have no powers to affect them, p. 133.

n. except Serpents and Scorpions, 135, n.

C.

Capuchin, the evidence of one against the Church

Rome cited, p. 46. n.

Celsus cited, p. 114.

China, see Pagan Priests, p. 162.

Choice, see Free Will.

Cicero de Divinat. cited, p. 119. n.

Cleodomus cited, p. 119. n.

Conscience, see Knowledge of Good and Evil.

Cornelius a Lapide, a Jesuit. His attempt to pervert the

Text, i Tim. iv. 1-3. p. 172 to 176.