Sivut kuvina
PDF
ePub

Sanation-A cure,

Stoppel-What stops the hole of a vessel. Sapiential-Relating to wisdom.

Stridulous-Making a small creaking noise. Scabious—A herb so called.

Stroid-Destroyed. Scaith-Injury.

Styed-Soared, ascended. Scant-Scarcely.

Style--A pen. Scarce-valuable-Scarcely to be estimated. Sobact-To subdue. Sciscitations-Questionings.

Subduction-Withdrawing. Scissure- A rent, division.

Subduce-To withdraw. ScoganismJesting; from a celebrated Subincusation-An implied accusation. jester named Scogan,

Soblation-Withdrawing. Scoganly-Jestingly.

Submiss Submissive. Sconces-Forts.

Subornation-Seduction to a base action. Scoppet-To lade, to empty.

Şubreption—The act of obtaining by surScurrile-Scurrilous.

prise or deceit. Scruze-To press, to squeeze.

Suffect–To choose or put in the place of Securance-Security.

another. Securitan- A secure person.

Suffosion-Undermining, digging up. Seen-Skilled.

Suffumigation-Raising fume by means of Segregate-To separate.

fire. Segregation --Separation.

Suhit and Gazul-Certain weeds growing Seized - Possessed.

in Egypt, of which, being burnt to ashes, Sejoin-To separate.

the finest sort of Venice glasses are Sejunction-Separation.

made. Seldom when-Unfrequently.

Superfoetation-One conception made on Sepelition-Burial.

another. Sequel-A consequence.

Supernal-Celestial. Sequence-Order of succession.

Supernatation-Swimming on the surface, Sere or Seare-Dry, withered.

Supersecular-Spiritual. Sereness-Dryness.

Suppalpation-Wheedling, gently stroking, Sermocinations—Preachings.

Supparisitation-Flattery, pimping. Several-Separated, distinct.

Supputation Computation, account, Severalized-Distinguished.

Surcease-To leave off. Severals-Particulars.

Surreption-Stealth. Severalty-Separation, distinction.

Surrogate-To depute. Sharp-Sword.

Surrogation--Deputation. Shaveling—A friar, one shaven.

Susception-Assuming, taking up. Sheeped Disgraced.

Swell-—To dry up, or be pained, with Shimmering-Glittering.

beat. Shot--Reckoning.

Swinge-Sway, sweep. Shrewd-Proward.

Sybaritical-Effeminate, from the people Shrift-Confession of sin to a priest.

of Sybaris, a city in the south of Italy, Shriven-Confessed.

iofamous for its effeminacy. Sidereal-Bright, starry.

Syllabical-Adhering to the merely literal Sign-To ratify, to consign, to signify. sense. Simulation-Deceit, pretence.

Symbol-Type, emblem, sigo. Simulatory- Pretended.

Symboles—Shares in a reckoning. Sipisterly - Absurdly, towards the left Symbolize-To agree.

hand. Site-Situation, token.

Tallying-Recording, punisbing. Skill of—To know how.

Talmudiges-Adherents to the Talmud. Slip-A pretender, a counterfeit.

TangA strong taste. Sort-Aim.

Tazel, or Teasel—The Dipsacus: Eny. Sort to-To produce.

The Shepherd's rod. Sortition-Casting lots.

Techiness-Peevishness. Soul-bell-A passing-bell, a bell rung at Techy-Peevish. the death of a person.

Tender-To treat tenderly. Spagiric-A chemist.

Tent—To fill a wound with lint. Spend Stover--To consume provisions. Tentative-Trying, essaying. Spiration, Breathing.

Tenter-To stretch out as on tenters. Sportulary-Living by alms.

Tentigo-Itching. Squinancy-Quinsy.

Termined-Terminated. Stale- A handle, step, means.

Terrivagus--A vagabond. Stated-Settled.

Terrene-Earthly. Stave off—To push off, to defer.

Tew-To beat. Stead—To help, to support.

Theophanies-Services in the immediate Stigmatical-Marked, branded, stigma presence of God. tized.

Theorical—Theoretical.

"Thrave-Twenty-four in number.

Valediction-Farewell. Thurification- The act of fuming with Value-To imply, to signify. incense.

Vastation--Wasting Timely--Early, premature.

Vatical-Prophetical. Till-To urge.

Velitation-The act of quarrelling or Topped-Snuffed.

bickering with. Torrefaction--Scorching or drying. Velleity-The lowest degree of desire. Tort-Injury, wrong.

Venditate-To display, to boast. Tour-To fly round.

Venditation-Display, parade.
Towards-Forwards, in preparation. Vendure-A thing sold.
Tract of time-Process of time.

Vent Sale.
Tractation Treating on a subject. Ventilation-Diffusion, the act of fanging
Traduce-To propagate, to convey or de or sifting.
liver down.

Veng-Push, thrust in fencing.
Traduction-Derivation, propagation. Verdure-Taint.
Tralation-A metaphorical expression. Vertigo-Giddiness.
Transient-Passing by.

Very-Mere.
Translocation-Removal.

Vespertine-Of or relating to the evenTreachor-A traitor.

ing. Trochisees—A kind of medical lozenge. Vestiary-Relative to clothing. • Tropical-Figurative.

Vicariate-Deputed office. Troth-Truth, faith.

Viduity-Widowhood. Trucheman-An interpreter.

Vigilancy--The state of life. Tuition-Defence,

Villenage-Base servitude. Tutor-A defender. !

Visive-Belonging to the sight. Twit-To reproach, to sneer at.

Voice-To represent. Tympany-A hard swelling of the belly. Tyred, tyring-Fed or feeding as a vul Wales-Risings or marks from blows. ture.

Wasters-Foils, or cudgels.

Weal-Prosperity. Ubiquitary-One who believes tbe omni Wearish-Soft, tame. presence of Christ's body.

Ween-To think. Ubiquity-A being in every place. Weildance-Weilding. Umbratical-Shadowy.

Well-To spring. Umbrage-A pretext.

Well-stated-Well-regulated. Unconvincibleness—Safety from convics Welt-Border. tion.

Weltereth-Rolls in the mire. Undefeasible--Certain, that cannot be What? Why? annulled.

When as-Whereas. Unseisible-Impracticable.

Whiffler-A serjeant, one who clears the Univocally-In a determined sense.

way. Unpleasive-Unpleasing.

While-To amuse, to beguile.
Unreaved Unrent, unopened.

Whittle- A knife.
Unrespective-Acting without reasons. Wight-A person.
Uoright-Unrighteous, not upright. Wis, Ywis, I wis Truly, verily.
Unript-Ript.

Wishly--Wishfully.
Unthrift- A prodigal.

Withed-Bound with withes. Usurary-Usurious.

Wont-Habit. Ure-Practice, use, habit.

Woolward-Clothed in woollen garments. Use interest.

Wringing-Writhing. Usurp—To employ, to use.

Writheled-Wrinkled. Utter-To sell,

Wrought-Forced. Utopical—Imaginary, chimerical.

Zedoary-A Chinese root like ginger, but Vail-To yield, to give place.

odoriferous.

INDEX
TO THE TEN VOLUMES.

l'age

Page
daron, his silence under God's judg
ment on his Sons ................... i. 118

- a type of Christ, our High
Priest ...............

........ i. 133
Abbey, meditation on the sight of the

ruins of one................ .......... vi. 171
Abilities, presumption of them free
queut and dangerous.............. vii. 374

- tobe exactly surveyed in order
to cure presumption of them .... vii. 377
Abound, the difficulty of knowing how

to do this, and the ill consequences

of not knowing it ................. viii.
Abraham denies bis Wife ............. i.

his Circumcision ..........i. 28

- and Sarah a lively pattern of
strong and weak faith .............. i. 28

his and Sarah's laughter .. i. 28
---- the trial of his Faith con-
cerning Isaac ........... ........... i. 29

- his Purchase and Employ-
ment of a Burying Place, Sermon
on

.............. V. 426
- bis Purchase of Ground .. V. 427

the employment of his pur-
chased Ground. ................... V. 429

- his faith .......... No. 78. vi. 291
Absolution before Satisfaction, the No.
velty of it

................. ix. 277
Abstinence, benefit of it .............. i. 113
Abuse of God's mercy, in giving and

forgiving, leads to Security ... vii. 367
Abuses, power of reforming them

given to the Church, and the issue

of the neglect of it ................ ix. 464
Accordance, heavenly, Soliloquy on .. vi. 373
Account to be rendered of earthly pos-

sessions, one of the Inconveniences

which attend the Great ........ viii. 17
Acquaintance, Long, reconciles us to

all things................... No. 62. vi. 95
Action, mischief of an Judiscreet Good

one.......................... No. 31. vi. 10
Actions, ordered by God to other ends .
than their own ...................... ii. 204

- Holy Carriage in those of a
Hypocrite ............ .............. v. 395

- Fools' and Wise men's mea-
sore of Good ones, .......No. 43. vi. 12

Actions, speak' plainer than Words.

No. 51. vi. 33
all subject to the eye of evil
Men, or evil Spirits ...... No. 73. vi. 69'.
- good, not well done, when
we are glad that they are done.

No. 52. vi. 93
difference in the nature of
God's and ours ............No. 58. vi. 94

the best, do not escape the
censure and misinterpretation of
men ........

.......................No. 81. vi. 293
- the Difference of, Soliloquy on.vi. 362
- to refrain in them from all sin
and to perform all duty, a Means of
Peace................................ vii. 32
--'to do nothing doubtingly, vij. 33

- or Manners of Men, not to drato
them to the prejudice of their cause,

a Rule of Moderation ............ vii. 459
Admonition, a fruit of Christian

union ........... ................ viji. 245
Adonijah, bis second plot defeated.. i. 426
Adoration, inward, what; wherein it
consists, and how to be wrought. vii. 351

of the Infinite
Greatness of God; in the Creation
and Government of the World. vii. 351

of the Infinite Mer-
cy of God in the Redemption of
Mankind .............................. vii. 353

- compounded of
many holy affections ............ vii. 354

- to be continued and
perpetuated through our lives .. vii. 354

- to be diffused thro'
our whole carriage; to the Name,
Word, Services, House, and Mes-
sengers, of God ................... vii. 355

- to be shewn in
humble subjection of ourselves to

the hand of God. ................ vii. 360
Adultery, Epistle on Divorce in this

case

case ................................. vii. 188
Adversaries not to be branded without
just reason ...... ............. viii. 362

- Christian, the limits of .
approach or remoteness with re-
spect to them ..... ...... vii. 465

Page

.... ii.

[ocr errors]

Page
Alorrsity more beneficial tham Pros Age, its advantages enumerated. viji. 184
perity

...... No. 6. vi. 26 Agent, God an onnipotent one, in
Advertisements to the Reader, by the

giving peace .......... ............ v. 201
Author'......v. 354. viii. 497. ix. 22, 23 Ague, quartan, Meditation on .... vi. 221
Arius, the heretic, the, only primi Ahab, his repentance .............. ï. 13
tive opposer of Episcopacy. ix. 594, 662 Ahaziah, enquires of Baal-zebub, God

a vindication of those Fathers, of Ekron, in his sickness ...... ii.
who, it is pretended, second his - God's message to him ... ii.
opi:ions on Episcopacy ........... ix. 595

fire from beaven consumes
Affectation a great enemy...No. 86. vi. 21 bis Messengers .................
Affection, its blindness ............... i. 219

his death ............ .. ii.
- Saints on earth united there Allegiance, Oath of, Epistle on the
in .........

.............. viii. 242 just sufferings of those who refused
Afections deceitful ................... v. 136 it, and on the Increase of Popery.
- heavenly, to be simple;

vii. 205
earthly, to be compounded. No 94. Allurement, Ten of Satan's Tempta-

vi. 44 tions, of this nature, repelled .. viii. 392
then only safe and right, Almighty, his sure protection, a com-
when they are deduced from God.

fort under public calamities ... viii. 147
No. 2. vi. 246 Amalek, the sin of ................... i. 303
to be well ordered... ... vii. 14 Ambition steels the heart ..... ....... i. 204
- well employed become Vir.

- bath no bounds ............ ii. 160
tues ................................. vii. 335

- the torment of it. No.95. vi. 22
-- to compose them toroards unity Ambitious, The, Character of .... vii. 119
and peace, however our judgments -- Man bis own Enemy.
may differ in lesser verilies, a rule

No. 25. vi. 9
of moderation..................... vii. 470 , Ambrose, not against Episcopacy.
Affliction walls ho:ne conscience... i. 54

ix. 596, 666
- a sign of strength. No.40, vi. 11 - not in favour of Lay-Elders.
- Man under it, the more he

ix. 609
strives, the more he is entangled. Angel of the Covenant appeared to

No. 1. vi. 26 Gideon ............................. i. 191
profitable, especially to some Angelical Familiarity, Soliloquy od. vi. 344
dispositions, more than other. No. 21. Angels, two, appear to the Disciples

vi. 258 at the Ascension of Christ ..... ii. 591
-- to be viewed as Derived

- Ministers of the Churches. ¥. 491
from heaven........................ viii. 517 Angels, evil, Torments appointed to
the Intent of God in send.

their spiritual nature................ ii, 278
ing it, to be considered.......... viii. 518

- their first sin and Fall (See
- designed for trial and pro-

Spirils, oil)........... ........... vi. 485
bation, and for bettering of the -

their Number... vi. 487,
soul................................... viii. 520

rji, 202
- in the Nature of it, a fatherly

- - their Power, vi. 489, viii. 201
chastisement to God's children. viji. 521 ------ their knowledge and
- the main comfort thereof to

Malice....., .... vi. 491, viii. 203, 204
be expected from the Issue ..... viii. 522

-- the Variety of their Spiri-
- the soul cheering itself un-

Tual Assaults......................... vi. 492
der it ............................... viii. 523

- their Apparitions and
- no absolute freedom from it

Assumed Shapes.................. vi, 495
to be expected in this world ..... X. 123

- the vehemence of their
- of Body, lawful to mourn

Last Conflicts..... ................. vi. 499
for it .................................... v. 568 --- - our Carriage towards
Afflictions, a Man must give thanks

tbem...........

............ vi. 500
for them; but not pray for them.

how we are to proceed
No. 16. vi. 85 against them.

............ vi. 501
difference in Men's disposi-

- their Woeful Estate. vi, 509
tions under them ....... No. 63. vi. 281 Angels, good, their Numbers........ vi. 451

- Epistle to Sir Richard Lea, - - their Power............. vi. 454
on their comfortable remedies... vii. 238 - - their knowledge...... vi. 456
Age, the Confinements of, Soliloquy --- -- their Employments and
on ............. .................. vi. 389 Operations.... ............ vi. 457
- old, Comforts against its incon-

their Degrees and Orders.
veniences enumerated ......... viii. 181

vi. 450
- its illimitation, and the mise-

- their Apparitious..... vi. 162
ries that attend it................. vñi. 181 --

the Respects which we
- a blessing ............... viii, 183 owe to them....... ......... vi. 466

vor

Page

Page
Angels, good and evil, how differently Archer, Mr. John, his view of the

used as instruments..... No. 53. vi.. 64 Thousand Years' Reign of the
Angels of the Seven Churches, Episco-

Saints .......... ............... x. 96
$ pacy supported by a right view of

- the error which
them.................................. ix. 681 runs through this whole discourse
Anger, the misery accompanying this

of bis .............. .............. X. 102
passion.............................. viii. 20 Areopagi, what................. ix. 644, 732

-, the Moderation of this passion Ark taken................................. i. 267
enforced ...........

................ vii. 427 --- in the house of Obed-Edom.... i. 364
- , its violence and ill effects. vii. 427 Arm benumbed, Meditation on one, vi. 161

, zealous, enforced........... vii. 428 Armada, Spanish....................... V. 263

, vicious, when it offends in the Arminius, Epistle to Mr. Jonas Rei-
Cause, or in the Quantity ....... vii. 428 gesbergius in Zealand, concerning

--offends in the Cause, when oc- . some new Opinions broached on-
casioned by a good, indifferent, or

der his name in Holland......... vij. 271
trivial thing .........

Asa restores the worship of God... i, 471
offends in the Quantity, when - his heart perfect with the Lord i. 473
either too long or too vehement, vii. 499 -- in his sickness sought not to the
- , Arguments for its mitigation.

Lord but to Physicians ............ i. 474

vii, 430 Assurance of Salvation, attainable, but
Anger and Madness, no difference be.

with difficulty.... ............... vii. 375
twixt them but continuance. No.80. Atheists, the World full of them.
vi. 99

No. 71. vi. 97
Animals, man accountable to God for Attendant, wise and religious one, be-

his treatinent of them .............. i. 145 nefit of such ......................... i. 284
Anselm and Dunstan prohibit, in Eng Augustin, bis rule for ascertaining
land, the marriage of Ecclesiastics.

what is of Apostolic Authority.
ix. 184

ix. 527
Answer, a short one, to a difficult Authority, divine, Salan's Templation

Question; and a tedious one, to not to submit thereto, repelled. viii. 278
an easy Question, unsuitable...... Awe more fit for thoughts of Judgment

No. 28. vi. 30 than Fear.... ....................... viii. 199
ANTHEMS FOR THE CATHEDRAL OF Awful disposition of Heart required to-

EXETER.............................. X. 272 wards God's infiniteness. No. 16. vi. 256
Antiquity, several arguments out of it

for the Superiority of Bishops... ix. 582 Back, Fashions profusely heaped upon
Apocryphal Books, opinions of the Old

it..............

.... V, 283
Church and of the Present Church Buguley, H. his Letter to the Author, on
of Rome, on their authority, con-

his Sermon on “The Glory of the
trasted ................................ ix. 5 Latter House”....................... V. 204
APOLOGETICAL LETTER TO A PER Balaam's Ass speaks................... i. 144
OF QUALITY.. ................ x. 73

-. ill counsel.................... i. 147
Apologue................................... V. 169 BALM OF GILEAD: or, COMFORTS
Apostolic Age, its testimony to Epis . FOR THE DISTRESSED; BOTH MO-
copacy............................... ix. 580 RAL AND DIVINE................ viii. 103

RAL AND
Apostolic Institution, what constitutes Banishment, Comforts against enume. I
such.................................... ix. 523 rated ................................. viii. 164

, best determined Baptism, Epistle to Lady Honoria
by the universal practice of the Hay, on its Necessity, and the Es.
Church next the Apostolic Times.

tate of those which necessarily

ix. 525 want it .............. .............. vii, 235
Apparitions, of Good Angels....... vi. 462

how to be received...... vii. 509
of Evil Angels.......... ,vi. 495 Bargain, The Best, Sermon on...... V. 183
Appearance, the Deceit of, Sermon on. v. 123 Barrenness, Comforts against enume.
Apprehension of God, three ways of it.

rated............................... viii, 174

vii. 344 Basest things ever most plentiful.
Approach to God, a duty enjoined., v. 501

No. 71. vi. 18
Approaches, order of the two. God's Bat and Ozol, Meditation on the sight
drawing nigh to us, and our draw.

of them ............................. vi. 209
ing nigh to God..................... v. 507 Beasts wherewith St. Paul conflicted.
Appropriation of God, Christ, and

v. 320
* Heaven to the Soul, the ground of Beauty a snare.................. 384, i. 391

complacency of heart............ vi. 409 Bedlam, the spiritual, Soliloquy on. vi. 359
Arbitrary, all valuations of outward Beech-tree, Meditation ou the sight of
things are so...............No. 17. vi. 257 one full of nuts.................... vi, 154
10.

2.D

« EdellinenJatka »