An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11.10.2004 - 416 sivua An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 25
Sivu xxxvi
... Hindus to recognise the mythic character of its rich tapestry of traditional stories of the loves and wars of the gods, or for many Buddhists to regard as non-historical the Jakata stories of the previous lives of Siddhartha. (12) ...
... Hindus to recognise the mythic character of its rich tapestry of traditional stories of the loves and wars of the gods, or for many Buddhists to regard as non-historical the Jakata stories of the previous lives of Siddhartha. (12) ...
Sivu xxxvii
... Hinduism does allow for a literal identity. The atman which we all are in the depths of our being is ultimately one with Brahman. Shankara, in the Crest Jewel of Discrimination (which may not be by Shankara himself but a disciple ...
... Hinduism does allow for a literal identity. The atman which we all are in the depths of our being is ultimately one with Brahman. Shankara, in the Crest Jewel of Discrimination (which may not be by Shankara himself but a disciple ...
Sivu xl
... Hindus do Hindu things. The Dravidian Muslims in India do what they do. It's all praise, and it's all right' (Armstrong 1993, 278). In fifteenth-century CE India, Kabir, who was venerated by both Hindus and Muslims, taught that the ...
... Hindus do Hindu things. The Dravidian Muslims in India do what they do. It's all praise, and it's all right' (Armstrong 1993, 278). In fifteenth-century CE India, Kabir, who was venerated by both Hindus and Muslims, taught that the ...
Sivu 2
... Hinduism, Judaism, Buddhism, Taoism, Confucianism, Christianity and Islam. That there is not just one but a plurality of such historical channels is prominent among the facts for which an interpretation of religion must account. In ...
... Hinduism, Judaism, Buddhism, Taoism, Confucianism, Christianity and Islam. That there is not just one but a plurality of such historical channels is prominent among the facts for which an interpretation of religion must account. In ...
Sivu 10
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Sisältö
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
Muita painoksia - Näytä kaikki
An Interpretation of Religion: Human Responses to the Transcendent John Hick Rajoitettu esikatselu - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Esikatselu ei käytettävissä - 2004 |
Yleiset termit ja lausekkeet
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship