The Application of Christianity to the Commercial and Ordinary Affairs of Life: In a Series of Discourses

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Samuel T. Armstrong, 1821 - 215 sivua
 

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Sivu 11 - It is impossible but that offences will come : but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Sivu 156 - They that turn many to righteousness, shall shine as the stars for ever and ever.
Sivu 166 - Wherefore, if meat make my brother to offend, I will eat no ^ flesh while the world standeth, * lest I make my brother to offend.
Sivu 175 - But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake that burneth with fire and brimstone; which is the second death.
Sivu 141 - Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Sivu 187 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Sivu 11 - Thou art my confidence;" 25 if I rejoiced because my wealth was great, and because mine hand had gotten much; 28 if I beheld the sun when it shined, or the moon walking in brightness; "and my heart hath been secretly enticed, or my mouth hath kissed my hand: 28 this also were an iniquity to be punished by the judge; chapter 31: 28 57 for I should have denied the God that is above.
Sivu 135 - Lord to bruise him, and to make his soul an offering for sin:' Isa. liii. 1 — 10. ' For us,' also, ' he gave himself,
Sivu 11 - If I have made gold my hope, or have said to the fine gold, Thou art my confidence...
Sivu 84 - Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

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