King Vikram and the Vampire: Classic Hindu Tales of Adventure, Magic, and Romance

Etukansi
Inner Traditions / Bear & Co, 1993 - 304 sivua
Translated from the original Sanskrit by the noted Victorian Orientalist, Sir Richard Burton, these ancient Indian folk tales influenced such later works as 1001 Arabian Nights and Boccaccio's Decameron. As revealing today as they were in their own time, these stories will entertain and delight modern readers while illuminating the life and customs of classical India. This reprint from the 1893 limited edition contains 34 black-and‑white illustrations, including the frontispiece designed especially for that edition.
 

Sisältö

THE VAMPIRES FIRST STORY IN WHICH A MAN DECEIVES A WOMAN
41
THE VAMPIRES SECOND STORY OF THE RELATIVE VILLANY OF MEN AND WOMEN
74
THE VAMPIRES THIRD STORY OF A HIGHMINDED FAMILY
106
THE VAMPIRES FOURTH STORY OF A WOMAN WHO TOLD THE TRUTH
118
THE VAMPIRES FIFTH STORY OF THE THIEF WHO LAUGHED AND WEPT
127
THE VAMPIRES SIXTH STORY IN WHICH THREE MEN DISPUTE ABOUT A WOMAN
145
THE VAMPIRES SEVENTH STORY SHOWING THE EXCEEDING POLLY OF MANY WISE FOOLS
159
THE VAMPIRES EIGHTH STORY OF THE USE AND MISUSE OF MAGIC PILLS
181
THE VAMPIRES NINTH STORY SHOWING THAT A MANS WIFE BELONGS NOT TO HIS BODY BUT TO HIS MIND
203
THE VAMPIRES TENTH STORY OF THE MARVELLOUS DELICACY OF THREE QUEENS
217
THE VAMPIRES ELEVENTH STORY WHICH PUZZLES RAJA VIKRAM
221
CONCLUSION
234
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Sivu 39 - In the religion of the Hindoos there is one remarkable peculiarity. Prayers, penances, and sacrifices are supposed to possess an inherent and actual value, in one degree depending upon the disposition or motive of the person •who performs them. They are drafts upon heaven for which the gods cannot refuse payment. The worst men, bent upon the worst designs, have in this manner obtained power which has made them formidable to the supreme deities themselves.
Sivu 19 - The giant raised himself from the ground, and when in a sitting posture, began in solemn tones to speak as follows: " In short, the history of the matter is, that three men were born in this same city of Ujjayani, in the same lunar mansion, in the same division of the great circle described upon the ecliptic, and in the same period of time. You, the first, were born in the house of a king. The second was an oilman's son, who was slain by the third, a jogi, or anchorite, who kills all he can, wafting...
Sivu 4 - Become a monarch, Vikram meditated deeply upon what is said of monarchs: — "A king is fire and air; he is both sun and moon; he is the god of criminal justice; he is the genius of wealth; he is the regent of water; he is the lord of the firmament; he is a powerful divinity who appears in human shape." He reflected with some satisfaction that the scriptures had made him absolute, had left the lives and properties of all his subjects to his arbitrary will, had pronounced him to be an incarnate deity,...
Sivu 39 - Prayers, penances, and sacrifices are supposed to possess an inherent and actual value, in no degree depending upon the disposition or motive of the person who performs them. They are drafts upon Heaven, for which the Gods cannot refuse payment. The worst men, bent upon the worst designs, have in this manner obtained power which has made them formidable to the Supreme Deities themselves, and rendered an Avatar or Incarnation of Veeshnoo the Preserver, necessary.

Tietoja kirjailijasta (1993)

Sir Richard F. Burton (1821-1890) was one of the greatest traveler-explorers of history, whose life has recently been chronicled both in biography (Captain Sir Richard Burton) and film (Mountains of the Moon). Famous as the translator of The 1001 Arabian Nights, Burton also searched for the headwaters of the Nile, and was the discoverer of the central lakes of Africa. Orientalist, prolific author, and member of the Royal Geographic Society, he was one of the most remarkable and controversial men of his century.

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