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while ! I want to help you so much, “What troubles you so much, and I won't keep company with any then, mothers” anxiously inquired bad boys."

George. With such pleading, George won “Because,” replied his mother, his mother's consent. Everyonight “to-day is rent-day, and all I have he brought home to his mother the is eight shillings, and I cannot earn sum he had realized from his sales. much while Mary is sick.” True, it was but small, but trifling “Mother," said George, as it was, the widow felt that it was the verses in my Sabbath-school not to be despised; and she saw in it lesson last Sunday, was: 'All things an earnest of what George would whatsoever ye shall ask in prayer, accomplish when a few more years believing, ye shall receive. Let us had left their impress upon him. ask God for what we want, and He

Mrs. Bailey contrived to keep the will give it to us. I will try what I wolf from the door, and was rejoic- can do to-day, and I will pray to ing that she had succeeded so well, God to help; and do you pray, too, and had been able to keep a home mother, and I think I shall bring and have all her little ones with her. home to-night all the money we She arose one morning, feeling ex- need." ceedingly thankful that she had been “I will pray, George, for your so highly favoured, and went about

success, and hope the Lord will her work with unusual alacrity. Be- provide as He has promised.” fore noon, her youngest child, little Never fear, mother. I know Mary, complained of headache, and He will; and now I must have before night she had a high fever. something to eat, and then to work. The next day, the unmistakable Keep up good courage, mother dear, symptoms of scarlet fever showed I will bring you the needed supply themselves, and made the mother's | to-night.” heart ache with the dismal prospect George sold more papers than before her. Her little one must now usual that day, and several persons take up her time and energies. Her gave him sixpences and refused to needle must lie idly by, and next take the change. Toward evening, week her rent was due. How should he entered the omnibus mentioned she meet it? Besides all this, she at the commencement of this story, must depend upon her own care to where the gentleman gave him the save the life of her child, for she half-crown which called up that look could not pay for the services of a of gratitude, and, at the same time, physician, and then her other three a feeling of thankfulness to the children were exposed to the same great Jehovah, who could make even fearful malady. On the day that her à man that had been drinking the rent became due, she had just eight means of answering the prayer of shillings; she needed eight more to one of His children. meet the demand of her landlord, When George reached home, he and where to procure them she did found that his profits amounted to not know

ten shillings. The eight shillings George arose from his slumbers would pay the rent, and the rest that morning to find his mother would enable them to live through weeping bitterly. His first thought the next day. was that his little sister Mary was That night they offered up å dead, but when he saw that she was sacrifice of prayer and thanksgiving, still alive, he said,

and resolved that they would never “Mother, why do you weep? Do again doubt the goodness of God. you think Mary will die p."

Little Mary was soon convalescent, “I do not think she will," replied and the rest of the family escaped his mother.


the contagion. Surely, it was a trial of their faith, which grew stronger and brighter with the experience through which it had passed.

“I have been young,” says the Psalmist, "and now am old; but I never saw the righteous forsaken, though his seed beg bread.”

THE MARTYR'S MOTHER. [In Volume XX. of the “Ante-Nicene Christian Library," published by Messrs. Clark, of Edinburgh, is found, among "Ancient Syriac

“ Documents,” an account of the martyrdom by fire of Habib, a deacon of the Church at Edessa, who suffered about A.D. 314. As the martyr went forth to the place of execution, "his mother,” says the historian, clad in white, went forth with him.In a metrical homily on Habib's death, composed by Mar Jacob, Bishop of Sarug, who flourished at the beginning of the 6th century, and which is contained in the same collection, these few words are expanded into the lines which it has been here attempted to put into English verse. The metre is an imitation of that of the original. B. P. PRATTEN.]

Why goes the mother forth in festive garments gay P-
It is a marriage-feast-'tis Habib's bridal day;
Nor suiteth mean attire the hall that rings with glee:
Therefore in white behold her clad right daintily.
The Love Supreme came down, in heavenly armour dight,
And Nature's mighty love was vanquished in the fight:
As forth the martyr goes his doom of fire to bear,
Sweet peace her soul doth keep-for Love Divine is there.
The mother's breaking heart yearned o'er her offspring dear:
But faith hushed every cry-faith dried up every tear ;
Loud o'er the parted limb the shriek of Nature rang:
Flushed with her Lord's own love, the mother knew no pang.
Full brave was Nature's love, but Love Divine o'ercamè, ----
Each restive thought within shrank back from very shame:
In place of blinding tears, smiles o'er her features play;
Instead of garments sad, she puts on bright array.
With looks elate and glad she joins the martyr-train
('Gainst Love Omnipotent Nature doth strive in vain);
As though a bridegroom he, a marriage-feast she spread :
She joyed for him alive-not mourned for him as dead.
Yea, second of the name, "Shamuna" *
This that, had seven been hers, right glad had given them all :
The one, her treasured whole, lo ! hath the mother given-
Ready, should such a choice betide, to offer seven.
They bind him to the stake, the wreathed flames arise;
Calm and untouched by grief, she views the sacrifice.

* A celebrated martyr of Edessa.

may we call


Another eye within did gaze on things unseen:
To her the martyr-pile was as it had not been.
On gems of fire she looked, from crown of martyr flashing;
And on the glory there, all thought of man o'erpassing;
And on the royal gifts for conquerors in the fight;.
And on the Son of God, who clothes their limbs with light;
And on the joy, whereof no time shall e'er defraud;
And on the ample door that lets them in to God.
On these the mother looked, unwitting of the flame:
Radiant with gladness, forth magnificent she came;
With eyes no tears suffused, she saw the havoc wrought,

And, for a son so nobly crowned-she grievèd not.


No. III. When the Lord called in the care, not away,” care for worldly distincand anxiety, and desire of His people tions or courtly preferments, or from the kingdom of the present aught appertaining

aught appertaining to the rebel world, as wholly unworthy of their and corrupt vice-sovereignties of the pursuit, He did not leave them with- earth? Thus it is the believer, emout another kingdom, on which these bodying to himself that future reign affections might be worthily employ- of glory which awaiteth him, seeketh ed, which He nameth the kingdom earnestly to be possessed of it in the of heaven—that is, the kingdom to good time and pleasure of the Lord, come, whereof we are heirs, and to and in the faith thereof is content to the inheritance of which we shall be pass all unnoticed, all despised and raised up to enter along with our trodden on, through the valley of risen Lord. This kingdom we can- humility and sorrow which his Lord not presently possess, save in faith walked in before him. One present and hope, because it is not seen, and possession only he desireth-the because it is yet future. And for righteousness of that kingdom, which this inheritance it is that we con- is its earnest, and the seal of admistinue strangers and pilgrims in the sion to its glory.-Edward Irving. present evil world, patiently looking for a city whose builder and whose “I WILL NEVER LEAVE TIIEE." In maker is God. And why should I, these words the English language who am promised the inheritance of fails to give the full meaning of the the earth, strive for one of its fields, Greek. It implies, “Never, no, or care for one of its clayey mansions? never; no, nor ever!” This world And why should I, who shall see God, is a world of "leaving, parting,

, and see Him as He is no despised separation, failure and disappoint

— man in weeds of sorrow, but a King ment." Think of finding somein His beauty-care for the fear and thing that will never leave nor fail. favour of the great ones and beauti- Grasp this promise, “I will never ful ones of the earth? And shall I, leave thee,'

and store it in your who am the son of the King of kings, heart; you will want it one day. and heir-apparent to a crown of The hour will come when you will glory, to “an inheritance incorrupt- find nothing so comforting or cheerible and undefiled, and that fadeth ing as a sense of God's companion


ship. Stick to that word “never." For many of us remember, and It is worth its weight in gold. they who do not have heard from Cling to it as a drowning man clings their fathers, how the mightiest man to a rope.

Grasp it firmly, as on earth—he who had girt himself soldier, attacked on all sides, grasps with all might except that of the his sword. “Never!” Though your right-burst like a tempest cloud, heart faints, and you are sick of self burnt himself out like a conflagrafailures and infirmities- even then tion, and only left the scars of his the promise will not fail.

“ Never!

ravages to mark where he had been. Though the devil whispers, “I shall Who among you can look into an have you at last; your faith will fail, infant's face, and not see a power in and you will be mine -even then

it mightier than all the armies of God will keep His word. “ Never!” Napoleon |--Archdeacon Hare. When the cold chill of death creeps on, and friends can do no more, Joy is the happiness of love; it is and you are starting on that journey love exulting; it is love aware of its from which there is no return- own felicity, and rioting in riches even then Christ will not forsake you. which it has no fear of exhausting; “Never!When the day of judg- it is love taking a look at its treasure, ment comes, and the books are and surrendering itself to bliss withopened, and eternity is beginning- out foreboding. Gentleness is love even then the promise will bear all in society; it is love holding interyour weight: Christ will not let go course with those around it. It His hold on your soul.--Rev. J. O. is that cordiality of aspect, and Ryle.

that soul of speech, which assure

us that kind and earnest hearts As sure as God liveth, as sure as may still be met with here below. the Holy One of Israel is the Lord It is that quiet influence which, of Hosts, the Almighty, right is like the scented flame of an alabaster might, and ever was, and ever shall lamp, fills many a home with light be. Holiness is might; meekness and warmth and fragrance altois might; patience is might; humil- gether. It is the carpet, soft and ity is might; self-denial and self- deep, which, whilst it diffuses a look sacrifice are might; faith is might; of ample comfort, deadens many love is might; every gift of the a creaking sound. It is the curtain, Spirit is might. The cross was two which from many a beloved form pieces of dead wood, and a helpless wards off at once the summer's glow unresisting Man was nailed to it; and the winter's wind. It is the yet it was mightier than the world, pillow on which sickness lays its and triumphed, and will ever tri- head, and forgets half its misery, umph, over it. Heaven and earth and to which death comes in a shall pass away, but no pure, holy balmier dream. It is consideratedeed, or word, or thought. On the

It is tenderness of feeling. other hand, might, that which the It is warmth of affection. children of earth call so—the strong promptitude of sympathy. It is wind, the earthquake, the fire-per- love in all its depths, and all its ishes through its own violence, self- delicacy. It is everything included exhausted and self-consumed; as our in that matchless grace, the gentleage of the world as been allowed to ness of Christ.-Hamilton. witness in the most signal example.


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THERE has just come to hand a where was altogether kind and very interesting piece of information 'cordial. from India. The Rev. Goolzar Shah, •Mr. Shah had the pleasure of whom so many of our readers saw ' finding a new host to receive and during his short visit to this country, entertain him every day of his has been delivering to his fellow- sojourn. And it was in the English Christians, a lecture on “ Christian 'homes in particular, supplemented, Life in England." The thing itself 'doubtless, by his observations at is so novel, that we cannot help re- the churches and missionary meetproducing it as given in the Bengal ‘ings, that he formed his idea of Christian Herald ; a paper which, Christian Life in England. His probably, not half-a-dozen of our 'impression, we are glad to observe, readers are likely to see, or even to was peculiarly favourable. Indeed, hear of.

'it is a great relief to learn that,

' amidst a great deal of anti-Christian The above was the title of a very 'influence, alike as regards belief 'interesting and edifying lecture, and conduct, triumphantly reported * delivered at the December meeting 'to obtain in England, there are not of the Bengal Christian Associ- 'wanting felt demonstrations of the ation, by the Rev. Goolzar Shah.

power of the gospel, destined one Mr. Shah, we need hardly remind day to inaugurato a glorious and our readers, left here for å visit to ‘ever-abiding revival. ‘England, on the 9th May last; and * Mr. Shah was struck with the after an absence of five months ‘missionary zeal of the household of ' and twenty-five days, returned on 'faith in England. This holy ardour 'the 4th November. His stay in characterised men, women, and • England was necessarily short; children all alike. The attendance at 'covering a period of only three 'meetings convened for missionary

months and a half; but by making purposes, was sensibly largé, prethe most of it, he snatched pretty 'senting in this respect a significant

many opportunities of observing contrast to the state of things in In• Christian life as it obtains in dia. All present appeared intensely England.

'anxious for the evangelization Mr. Shah managed to visit the of our country; some breaking 'following places : - Hampstead,

- Hampstead, 'forth in fervent prayers for India's *Camberwell, Highbury, Waltham- conversion, - others eliciting by stow, Chipperfield, King's Langley, 'searching questions the hopes that Clapton, Norwood, Harrow, Wands- attract, and the checks that repel, worth, Battersea, Manchester, AC- 'the Indian evangelist,---and others, 'crington, Bacup, Burnley, Hasling. again, earnestly seeking informaden, Farsley, Leeds, Lowestoft, 'tion as to the quantity and quality

Ashley, Yarmouth, Norwich, Shef- of the work achieved by preachers 'field, Dudley, Coseley, Bilston, of the gospel in this land. Their Rugby, Folkestone, Portsmouth, contributions towards the main* Liverpool, Southport, Plymouth, tenance of missionary schemes were

' Torquay, Bristol, Birmingham, 'as liberal as they were spontaneous. and Northampton. He preached The ladies, naturally, were chiefly

“ in thirteen churches to an aggregate 'interested in the cause of zenana congregation of about 18,000 people, missions, and a goodly host of ‘and addressed forty missionary them appeared to have made it 'meetings. His reception every'

their life-work to pray and provide




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