An essay concerning the nature of manLongman, Rees, Orme, Brown, Green&Longman, 1837 - 159 sivua |
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Tulokset 1 - 5 kokonaismäärästä 17
Sivu 1
... religion , and not much more of right and wrong ; and the most hardened vil- lains and unrelenting murderers in civilized countries have generally been without any , or at best with but a very indis- tinct notion of a future state . The ...
... religion , and not much more of right and wrong ; and the most hardened vil- lains and unrelenting murderers in civilized countries have generally been without any , or at best with but a very indis- tinct notion of a future state . The ...
Sivu 10
... religion , for the Sadducees can scarcely be said to have had any ) , at the advent of our Lord , believed not only in the separate existence of the soul , but in a world of invisible beings , some good , but the greater part evil , to ...
... religion , for the Sadducees can scarcely be said to have had any ) , at the advent of our Lord , believed not only in the separate existence of the soul , but in a world of invisible beings , some good , but the greater part evil , to ...
Sivu 11
... following the founding of their religion ; the inextricable con- fusion consequent on the irruption of the barba- rians , and the destruction of the Western empire ; the imbecility or wickedness , or both , of most 11.
... following the founding of their religion ; the inextricable con- fusion consequent on the irruption of the barba- rians , and the destruction of the Western empire ; the imbecility or wickedness , or both , of most 11.
Sivu 14
... religion , natural or revealed , as the only creed ( to use a paradoxical term ) consonant to reason and their experience . In the following pages it is intended- 1st . To shew from the Scriptures of the Old and New Testaments what the ...
... religion , natural or revealed , as the only creed ( to use a paradoxical term ) consonant to reason and their experience . In the following pages it is intended- 1st . To shew from the Scriptures of the Old and New Testaments what the ...
Sivu 21
... religion . " And of nearly the same import was the opinion held by Origen , who says , " who is so weak as to think that God planted a garden like a husbandman , and in it a real tree of life , to be tasted by cor- poreal teeth , or ...
... religion . " And of nearly the same import was the opinion held by Origen , who says , " who is so weak as to think that God planted a garden like a husbandman , and in it a real tree of life , to be tasted by cor- poreal teeth , or ...
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Yleiset termit ja lausekkeet
Alexandrian school apostles appears argument beasts behold believe body bones Book of Job captivity chapter Christ Christianity creed dead dead rise death deliver denote disciples distinct Divine doctrine dust earth Elijah Enoch evidently evil eyes Father favour flesh fruit goeth grave hand hath heart heathen heaven Hebrew human immaterial soul important Israel Jerusalem Jesus Jewish Jews Kings live Luke Magian Manichæan mankind ment Messiah Moses narrative nature notion numerous Old Testament opinion Parallel texts passages perhaps portion praise principle prophecies prophets Psalms quotation quoted religion rendered rest restoration resurrection resurrection of Jesus righteous Sadducees saith the Lord Samuel Saul Saviour say unto Scriptures seen senses Septuagint shalt thou shew shewn spirit supposed surely thereof thine things thou hast thou shalt thy soul tion translation tree truth unto thee verses Vide vile bodies whole wicked woman xvii
Suositut otteet
Sivu 136 - Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead ? 30.
Sivu 135 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead...
Sivu 67 - None of them can by any means redeem his brother, nor give to God a ransom for him...
Sivu 68 - I am counted with them that go down into the pit : I am as a man that hath no strength : 5 Free among the dead, like PSALMS. a grievous complaint. the slain that lie in the grave, whom thou rememberest no more : and they are cut off from thy hand. 6 Thou hast laid me in the lowest pit, in darkness, in the deeps. 7 Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves.
Sivu 60 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; Yet through the scent of water it will bud, and bring forth boughs like a plant.
Sivu 120 - And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34. Hayhig, The Lord is risen indeed, and hath appeared to Simon. 35. And they told what things were done in the way, and how he was known of them in breaking of bread. 36. And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
Sivu 65 - When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
Sivu 114 - And hath given him authority to execute judgment also, because he is the Son of man. 28 Marvel not at this : for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth ; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation.
Sivu 113 - Now there were with us seven brethren : and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother : 26.
Sivu 75 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.