Letters from John Chinaman

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R.B. Johnson, 1904 - 62 sivua
 

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Sivu 54 - ... they believe in right so firmly that they scorn to think it requires to be supported or enforced by might...
Sivu 33 - A rose in a moonlit garden, the shadow of trees on the turf, almond bloom, scent of pine, the wine-cup and the guitar; these and the pathos of life and death, the long embrace, the hand stretched out in vain, the moment that glides for ever away, with its freight of music and light, into the shadow and hush of the haunted past, all that we have, all that eludes us, a bird on the wing, a perfume escaped on the gale — to all these things we are trained to respond, and the response is what we call...
Sivu 33 - ... trained to respond, and the response is what we call literature. This we have ; this you cannot give us ; but this you may so easily take away.
Sivu 33 - ... the most simple and universal relations of life. To feel, and in order to feel to express, or at least to understand the expression of all that is lovely in nature, of all that is poignant and sensitive in man, is to us in itself a sufficient end.
Sivu 30 - You will answer, no doubt, that we shall gain wealth. Perhaps we shall; but shall we not lose life? Shall we not become like you? And can you expect us to contemplate that with equanimity? What are your advantages? Your people, no doubt, are better equipped than ours with some of the less important goods of life; they eat more, drink more, sleep more; but there their superiority ends. They are less cheerful, less contented, less industrious, less law-abiding ; their occupations are more unhealthy...
Sivu 21 - ... other ambition ; they do not care to amass wealth ; and if in each generation some must needs go out into the world, it is with the hope, not commonly frustrated, to return to the place of their birth and spend their declining years among the scenes and faces that were dear to their youth 20 Among such a people there is no room for fierce indecent rivalries.
Sivu 35 - ... family, itself a little state — a political, social, and economic unit — these and other facts have rendered us independent of government control to an extent which to Europeans may seem incredible. Neither the acts nor the omissions of the authorities at Peking have any real or permanent effect on the life of our masses, except so far as they register the movements of popular sentiment and demand. Otherwise, as you foreigners know to your cost, they remain a dead-letter. The Government may...
Sivu 54 - wellbehaved, law-abiding, intelligent, economical, and industrious; they can learn anything and do anything; they are punctiliously polite, they worship talent, and they believe in right so firmly that they scorn to think it requires to be supported or enforced by might; they delight in literature, and everywhere they have their literary clubs and coteries for learning and discussing each other's essays and verses; they possess and practise an admirable system of ethics, and they are generous, charitable,...
Sivu 44 - Humanity, they are taught, is a Being spiritual and eternal, manifesting itself in time in the series of generations. This Being is the mediator between heaven and earth, between the ultimate ideal and the existing fact. By labor, incessant and devout, to raise earth to heaven, to realize, in fact, the good that as yet exists only in idea — that is the end and purpose of human life; and in fulfilling it we achieve and maintain our unity each with every other, and all with the Divine.
Sivu 20 - The senses respond to their objects; they grow exquisite to a degree you cannot well perceive in your northern climate; and beauty pressing in from without moulds the spirit and mind insensibly to harmony with herself. If in China we have manners, if we have art, if we have morals, the reason, to those who can see, is not far to seek. Nature has taught us; and so far, we are only more fortunate than you. But, also, we have had the grace to learn her lesson; and that, we think, we may ascribe to our...

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