Christianity and PoliticsHoughton Mifflin, 1915 - 270 sivua |
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Tulokset 1 - 5 kokonaismäärästä 20
Sivu 57
... Scottish experience of national trade , had viewed these companies with suspicion ; and though they maintained their position , complaints were fre- quently made , both by the manufacturers whom they were supposed to assist , and by the ...
... Scottish experience of national trade , had viewed these companies with suspicion ; and though they maintained their position , complaints were fre- quently made , both by the manufacturers whom they were supposed to assist , and by the ...
Sivu 64
... Scottish Reformers insisted that the ideals were false and mistaken . The mon- asteries had been founded for the pursuit of a religious life apart from the world ; while the Scot- tish Reformers demanded that the religious life should ...
... Scottish Reformers insisted that the ideals were false and mistaken . The mon- asteries had been founded for the pursuit of a religious life apart from the world ; while the Scot- tish Reformers demanded that the religious life should ...
Sivu 65
... Scottish Reformers were inspired with an enthusiasm for maintaining a national testimony to pure Christianity . The Scottish Estates in 1572 put forward a formal confession of the national faith . " Long have we thirsted , " they say in ...
... Scottish Reformers were inspired with an enthusiasm for maintaining a national testimony to pure Christianity . The Scottish Estates in 1572 put forward a formal confession of the national faith . " Long have we thirsted , " they say in ...
Sivu 67
... Scottish people . In endeavouring to carry out this aim John Knox and the Scottish Reformers consciously adopted the model of a Christian polity which had been already established at Geneva . Geneva was a city state and some ...
... Scottish people . In endeavouring to carry out this aim John Knox and the Scottish Reformers consciously adopted the model of a Christian polity which had been already established at Geneva . Geneva was a city state and some ...
Sivu 68
... Scottish Christian polity was an expansion of that of Geneva , as the English national polity professed to be the maintenance , in a smaller sphere and under a new administration , of the institutions of Christendom . In breaking with ...
... Scottish Christian polity was an expansion of that of Geneva , as the English national polity professed to be the maintenance , in a smaller sphere and under a new administration , of the institutions of Christendom . In breaking with ...
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
aims Anabaptists appeal argument from silence attempt attitude bear bring Calvinists capital cause Chris Christ Christian duty Christian polity Church citizen civil authority claim clergy conduct Congregationalism conscience conscious Crown danger desire Diocletian discipline doctrine ecclesiastical economic effect efforts ence endeavoured enforce England English English Reformers evil exercise feel felt force heathen human humanitarian improvement individual industry influence insisted institutions interests Justin Martyr Knights Templars labour laissez-faire live magistrates maintain Manichæan means ment Middle Ages Migne military moral munity obedience Old Testament opinion organisation parish Parliament peace personal duty political poor Pope Leo XIII Presbyterian principle progress promote prosperity Quakers question realm recognised Reformation regard religion religious responsibility Roman Scotland Scottish Scottish Reformers scriptural secular secure seems sense of duty sermons seventeenth century social society spiritual authority Tertullian Theocracy tian tion trade welfare whole
Suositut otteet
Sivu 126 - Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Sivu 257 - They greatly oppressed the wretched people by making them work at these castles, and when the castles were finished they filled them with devils and evil men. Then they took those whom they suspected to have any goods, by night and by day, seizing both men and women, and they put them in prison for their gold and silver, and tortured them with pains unspeakable, for never were any martyrs tormented as these were.
Sivu 133 - I fear, wherever riches have increased, the essence of religion has decreased in the same proportion. Therefore I do not see how it is possible, in the nature of things, for any revival of true religion to continue long. For religion must necessarily produce both industry and frugality, and these cannot but produce riches. But as riches increase, so will pride, anger, and love of the world in all its branches.
Sivu 259 - The Laws of the Realm may punish Christian men with death, for heinous and grievous offences. It is lawful for Christian men, at the commandment of the Magistrate, to wear weapons, and serve in the wars.
Sivu 133 - For the Methodists in every place grow diligent and frugal; consequently they increase in goods. Hence they proportionately increase in pride, in anger, in the desire of the flesh, the desire of the eyes and the pride of life.
Sivu 10 - The Almighty, therefore, has appointed the charge of the human race between two powers, the ecclesiastical and the civil, the one being set over divine, and the other over human, things. Each in its kind is supreme, each has fixed limits within which it is contained, limits which are defined by the nature and special object of the province of each, so that there is, we may say, an orbit traced out within which the action of each is brought into play by its own native right.
Sivu 256 - When the traitors perceived that he was a mild man, and a soft, and a good, and that he did not enforce justice, they did all wonder. They had done homage to him, and sworn oaths, but they no faith kept; all became forsworn, and broke their allegiance, for every rich man built his castles, and defended them against him, and they filled the land full of castles.
Sivu 106 - Be ye not unequally yoked together with unbelievers : for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial?
Sivu 259 - THE riches and goods of Christians are not common, as touching the right, title, and possession of the same, as certain Anabaptists do falsely boast.
Sivu 10 - And just as the end at which the Church aims is by far the noblest of ends, so is its authority the most exalted of all authority, nor can it be looked upon as inferior to the civil power, or in any manner dependent upon it.