The Works of John Locke, Nide 2

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Thomas Tegg, 1823

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Sisältö

Proportional 2 Natural
83
Conclusion
85
Instituted 4 Moral CHAPTER XXVIII
95
Moral good and evil 6 Moral rules 7 Laws
97
Divine law the measure of sin and duty 9 Civil law the measure of crimes and innocence
98
Philosophical law the measure of virtue and vice
99
SECT
100
Its enforcements commendation and discredit 13 These three laws the rules of moral good and evil 14 15 Morality is the relation of actions to these r...
104
The denominations of actions often mislead us 17 Relations innumerable 18 All relations terminate in simple ideas 19 We have ordinarily as clear or ...
109
CHAPTER XXIX
122
CHAPTER XXXI
125
SECT
136
CHAPTER XXXIII
148
Something unreasonable in most men 2 Not wholly from selflove 3 Nor from education 4 A degree of madness
149
CHAPTER II
161
SECT
248
CHAPTER X
268
1012 Instances
269
Ideas some clear and distinct others obscure and confused 2 Clear and obscure explained by sight
276
Knowledge actual or habitual
316
SECT
329
Thirdly want of tracing our ideas
381
Extent in respect of universality
383
SECT CHAPTER IV
384
Answer not so where ideas agree with things 4 As first all simple ideas do 5 Secondly all complex ideas except of substances 6 Hence the reality of m...
388
cerning them is real
391
In our inquiries about substances we must consider ideas and not confine our thoughts to names or species sup posed set out by names
392
Objection against a changeling being something between man and beast answered
393
1416 Farther instances of the effects of the association of ideas 17 Its influence on intellectual habits 18 Observable in different sects 19 Conclusion
395
Words and species 18 Recapitulation
397

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Sivu 72 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Sivu 76 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Sivu 317 - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Sivu 53 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Sivu 317 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Sivu 156 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
Sivu 157 - I doubt not, but if we could trace them to their sources, we should find, in all languages, the names, which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
Sivu 341 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Sivu 47 - FROM what has been said, it is easy to discover what is so much inquired after, the principium individuationis ; and that, it is plain, is existence itself, which determines a being of any sort to a particular time and place incommunicable to two beings of the same kind.
Sivu 31 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way ; and that the complex ideas we have both of God and separate spirits, are made up of the simple ideas we receive from reflection...

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