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able Actions admit againſt Apoſtle appear apply appointed attend Authority becauſe bound called Caſe Character Chriſt Chriſtian Church commanded common Concern Concluſions Conduct conſequently conſider deſire determine difficult Direction divine Doctrines Duty Effects Encouragement equally Error Evidence Evil Examination expect Faith farther firſt Followers Gifts give Glory Goſpel Government greater Happineſs himſelf holy Honour hope immediate Importance itſelf judge Juſtice Knowledge Laws leſs Lord Mankind Meaning moſt muſt Nature neceſſary oblige obſerve Occaſion offered Office Order ourſelves Perſons Place plain Power Practice preſcribed preſent Proof proper propoſed prove Queſtion rational Reaſon receive Reflections Regard Religion requires Reſt Revelation Rule Sake ſame Scrip Scripture Senſe Serm ſhall ſhe ſhould ſince Society ſome Soul Spirit Station Study Subject ſubmit ſuch ſuffer themſelves ther theſe Thing thoſe tion Trial Truth ture Uſe Virtue whole whoſe World
Sivu 245 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Sivu 246 - For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
Sivu 284 - For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently ? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Sivu 188 - Till we all come in the unity of the faith, and of the knowledge of the...
Sivu 81 - THE grace of our Lord Jefus Chrift, and the love of God, and the fellowfhip of the Holy Ghoft be with us all evermore.
Sivu 200 - I have no need of thee ; nor the head to the feet, I have no need of .you.
Sivu 15 - But thefe are written that ye might believe that Jefus is the Chrift, the Son of God ; and that believing, ye might have life through his Name.
Sivu 177 - Charity never faileth ; but whether there be prophecies, they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away. For we know in part, and we prophecy in part. But when that which is perfect is come, then that which is in part shall be done away.