Nusances affecting a man's dwelling. 1. Overhanging it. 2. Stopping up antient lights. 3. Noisome smells. For he hath as much right to build a new edifice upon his ground, as I have upon mine; since every man may erect what he pleases upon the upright or perpendicular of his own soil, so as not to prejudice what has long been enjoyed by another; and it was my folly to build so near another's ground (d). Also, if a person keeps his hogs, or other noisome animals, so near the house of another, that the stench of them incommodes him and makes the air unwholesome, this is an injurious nusance, as it tends to deprive him of the use and benefit of his house (e). (2) A like injury is, if one's neighbour sets up and exercises any offensive trade; as a tanner's, a tallow-chandler's, or the like; for though these are lawful and necessary trades, yet they should be exercised in remote places; for the rule is, "sic utere tuo, ut alienum non lædas;" this therefore is an actionable nusance (f). So that the nusances which affect a man's dwelling may be reduced to these three: 1. Overhanging it; which is also a species of trespass, for cujus est solum ejus est usque ad cœlum: (3) 2. Stopping antient lights: and, 3. Corrupting the air with noisome smells; for light and air are two indispensable requisites to every dwelling. But depriving one of a mere matter of pleasure, as of a fine prospect, by building a wall, or the like; this, as it abridges nothing really convenient or necessary, is no injury to the sufferer, and is therefore not an actionable nusance (g). (d) Cro. Eliz. 118; Salk, 459. lights, it is not necessary to lay the enjoyed for twenty years. It is not (f) Cro. Car. 510. own building, though the houses were not two years old. The principle on which the decision went was, that the purchasers of the several houses bought subject to what then appeared; and that, as the openings intended to be supplied with windows in each house were at that time sufficiently visible, the court must recognize an implied condition on the part of each purchaser, that nothing would afterwards be done by which those windows might be obstructed. (2) See vol. ii. p. 403. (3) This maxim does not invariably hold; see the note to vol. ii. p. 18. lands. As to nusances to one's lands: if one erects a smelting of nusances to house for lead so near the land of another, that the vapour and smoke kills his corn and grass, and damages his cattle therein, this is held to be a nusance (h). And by consequence it follows, that if one does any other act, in itself lawful, which yet being done in that place necessarily tends to the damage of another's property, it is a nusance; for it is incumbent on *him to find some other place to do that [*218 ] act, where it will be less offensive. So also, if my neighbour ought to scour a ditch, and does not, whereby my land is overflowed, this is an actionable nusance (i). other corporeal With regard to other corporeal hereditaments; it is a nu- of nusances to sance to stop or divert water (4) that uses to run to another's hereditaments. meadow or mill (k); to corrupt or poison a water-course, by erecting a dye-house or a lime-pit for the use of trade, in the upper part of the stream (7); or in short to do any act therein, that in its consequences must necessarily tend to the prejudice of one's neighbour. So closely does the law of England enforce that excellent rule of gospel-morality, of "doing to others, as we would they should do unto ourselves." incorporeal here 2. As to incorporeal hereditaments, the law carries itself of nusance to with the same equity. If I have a way (5), annexed to my ditaments. estate, across another's land, and he obstructs me in the use of it, either by totally stopping it, or putting logs across it, or ploughing over it, it is a nusance: for in the first case I cannot enjoy my right at all, and in the latter I cannot enjoy it so commodiously as I ought (m). Also, if I am entitled to hold a fair or market, and another person sets up a fair or market so near to mine that he does me a prejudice, it is a nusance to the freehold which I have in my market or fair (n) (6). But in order to make this out to be a nusance, it is necessary, 1. That my market or fair be the elder, otherwise the nusance lies at my own door. 2. That the [*219] II. Remedies for nusance. market be erected within the third part of twenty miles from II. Let us next attend to the remedies, which the law has (0) On F. N. B. 184. (p) L. 3, c. 16. (q) 2 Inst. 567. (r) Ff. 2, 11, 1. (s) 2 Roll. Abr. 140. (t) Hale on F. N. B. 184. * [*220 ] can assign his particular proportion of it; or if he could, it would be extremely hard, if every subject in the kingdom were allowed to harass the offender with separate actions. For this reason, no person, natural or corporate, can have an action for a public nusance, or punish it; but only the king in his public capacity of supreme governor, and pater-familias of the kingdom (u). Yet this rule admits of one exception; where a private person suffers some extraordinary damage, beyond the rest of the king's subjects, by ́a public nusance; in which case he shall have a private satisfaction by action. As if, by means of a ditch dug across a public way, which is a common nusance, a man or his horse suffer any injury by falling therein; there, for this particular damage, which is not common to others, the party shall have his action. (w) Also if a man hath abated, or re- No action lies moved, a nusance which offended him, (as we may remember it was stated in the first chapter of this book, that the party injured hath a right to do,) in this case he is entitled to no action (x). For he had the choice of two remedies; either without suit, by abating it himself, by his own mere act and authority; or by suit, in which he may both recover damages, and remove it by the aid of the law; but having made his election of one remedy, he is totally precluded from the other. after nusance bated. tion on the case. The remedies by suit are, 1. By action on the case for Remedy by acdamages; in which the party injured shall only recover a satisfaction for the injury sustained; but cannot thereby remove the nusance. Indeed every continuance of a nusance is held to be a fresh one(y); and therefore a fresh action will lie, and very exemplary damages will probably be given, if, after one verdict against him, the defendant has the hardiness to continue it (7). Yet the founders of the (u) Vaugh. 341, 342. (w) Co. Litt. 56; 5 Rep. 73. (7) A late annotator ingeniously contrived to make this passage in the text a peg whereon to hang a long etymological dissertation on the word "guilt," and his object was to prove that, "whether in civil or criminal matters, the finding by the jury of guilty or not guilty, is only a finding that the party (x) 9 Rep. 55. (y) 2 Leon. pl. 129; Cro. Eliz. 402. is fineable or not fineable." The same What if a crime be one to which the [*221 ] law of England did not rely upon probabilities merely, in order to give relief to the injured. They have therefore provided two other actions (8); the assise of nusance, and the writ of quod permittat prosternere: which not only give the plaintiff satisfaction for his injury past, but also strike at the root and remove the cause itself, the nusance that occasioned the injury. These two actions however can only. be brought by the tenant of the freehold; so that a lessee for years is confined to his action upon the case (z). *2. An assise of nusance is a writ; wherein it is stated that the party injured complains of some particular fact done, ad nocumentum liberi tenementi sui, and therefore commanding the sheriff to summon an assise, that is, a jury, (2) Finch, L. 289. law has affixed the punishment of death, lish, any prisoner who, to an indictment for murder, pleaded guilty, or any jury which found, or judge who recorded, a verdict to that effect, ever supposed that such guilt could be purged by a fine. And when the offence charged was murder, and the entries were in Latin, or in Norman French, what analogy did culpabilis, or coupable, bear to the (supposed) Saxon meaning of the Saxon word gyltig, as implying no more, in any case, than that the offender should be mulcted in a sum of money! It seems then, we must, at all events, ascend to times anterior to the Conquest, or we can have no hope of detecting any period in which a finding of "guilty" by a jury, in a criminal case, never meant more than that he was fineable." But, supposing this discovery established, ought our whole jury system to be remodelled (or restored, if that word is preferred,) merely upon the strength of a recovered etymology? Amusingly enough, in the criticism adverted to, an authority is cited, which destroys the argument it is intended to support; it is this, "gyltig propriè dicetur qui culpam commissam tenetur solvere vel ære vel in corpore." (8) Both abolished, by statute 3 & 4 Will. IV. c. 27, s. 36; see ante, the note tờ p. 167. |