Abba, Father, iv. 266, note. Abilene, ii. 11.
Ablution, according to the law of Moses, ii. 19; relation of baptism to, 19, note. Abomination of desolation, the, iv. 112.
Above, and below, the contrast be- tween, v. 143. Abraham commanded to offer up his son Isaac as a burnt-offering, i. 139; the seed of, iii. 315–317; sees, and rejoices in, the day of Christ, 323, 324; Christ before, 325, vi. 336. Accommodation, the theory of, the correct view stated, ii. 183. Adage, the, as employed by Christ Jesus, ii. 172, 173. Adam, apart from the fall of, would Christ have come? i. 64, note. Adulteress, the genuineness of the passage respecting the, in the 8th chap. of John's Gospel, considered, iii. 298, iv. 73. Adultery, ii. 407.
Advent of Christ, the second, iv. 118, etc., v. 387; spiritual and his- torical, iv. 131, 132; the time of, not determined, 133; certain, 153. Aeon periods, the, i. 360, 361. Agony, the, of Jesus in Gethsemane,
iv. 265-270; the narrative of, guarantees its own authenticity, 270; why John does not record? 271, i. 188, 189; causes of, iv. 272; VOL. VI.
difficult question relating to- wherein consisted the sorrow from which Jesus prayed to be delivered? 276-280; did Jesus bear the wrath of God in? 280; Jesus never greater than while enduring, 282-284 ; further reference to, vi. 224. Agreement in prayer, iii. 391, 392. Ahaziah, v. 227.
Ahriman, the Satan of Scripture not
to be confounded with, ii. 41, 42. All to be left for Christ's sake, iii. 457, 458.
Allegory, the, ii. 176. Alpheus, and Cleophas, i. 436. Amaziah, v. 228. Ammaus, v. 71, note. Amphora, ii. 293.
Andrew, the apostle, ii. 284, iii. 48. Angel, an, strengthens Jesus in Geth- semane, iv. 266, 267.
Angel Gabriel, the, who? 326. Angel of the Covenant, the, i. 330,
Angels, the doctrine of, i. 332; the appearance of, in the form of vi- sions, 333; symbolic visions of, more or less objective, 334; ob- jections to the doctrine of, 335; influence of the Persian doctrine of Amshaspands upon the doctrine of, 337; appearances of, unheard of in modern times, 339; the pos- sibility of the existence of, 339; frames of mind fit for apprehend- ing, 339-343; minister to Jesus, 2 G 6
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