Labourers in the vineyard, the
parable of the, ii. 227.
Lamps, the spiritual significance of,
ii. 253.

Last things, the, our Lord's dis-
course of, iv. 105; destiny of His
people, 107; outlines of the world's
course, 108; destruction of Jeru-
salem, 112; period between the
destruction of Jerusalem and the
end of the world, 116; parables
relating to, 130, etc.; further re-
ferences to the subject, v. 384-
393, vi. 56, etc.

Law, the, obscured by perversions
and misinterpretations, ii. 410-
414, v. 264-267; the greatest
commandment of, iv. 83, etc.;
given by Moses, v. 180; the three
great enigmas of, 378.
Law, in the system of the Deist, i.
143.

Laws, the, to which Jesus was sub-
ject, ii. 77, etc., 81; fulfilled by
Jesus, 81, 82.

Laws of nature, the, ii. 98; con-
ditioned by the omnipotence of
the Creator, 99.
Lawyer, a, tempts Jesus,-reply of
Jesus to, iii. 420, 421, vi. 15;
another, questions Jesus as to
which is the greatest command-
ment in the law, iv. 82, etc., v.
377.

Lazarus, the parable of the rich man

and, ii. 218, vi. 181, 182.
Lazarus, the brother of Mary, raised
from the dead by the power of
Jesus, iii. 462, vi. 354, 359; the
prayer of Jesus at the tomb of, iii.
474; criticisms on the miracle of
the raising of, noticed, 477; why
the account of the raising of, is
omitted by the synoptists, 479;
impression made by the raising of,
on the people, and on the Sanhe-
drim, 483, etc.; the narrative re-
lating to, reconsidered, vi. 354,

etc.

Leaven, the parable of the, ii. 197,
v. 316.

Leaven of the Pharisees, the, iii. 225,

226, v. 332, vi. 33.
Lebanon, i. 313, note.
Lebbeus, iii. 51.

VOL. VI.

Legends, i. 71; and myths, distin-
guished, 91.

Legion, the demoniac so called, iii.

15.

Lentulus, the proconsul, the letter of,
respecting the personal appearance
of Jesus, quoted, i. 420.
Leper, the, healed by Jesus, ii. 442,
v. 277, vi. 107.
Lepers, the healing of, by Jesus, ii.

126; the ten, healed, iii. 412-414.
Lepta, a, iv. 9.

Levi, another name of Matthew, iii.

25.

Levites, the legal period of the com-
mencement and term of service,
ii. 1.

Lex talionis, the, ii. 410, v. 266.
Liar, the, iii. 318.
Life, of mankind, the spiritual, i.
212; in the spirit, iii. 393; the
root of, formed in pure and holy
sorrow, 394; Christ the, of men,
v. 170, 171, vi. 313; the inward,
158.

Life, losing or saving, for Christ's
sake, iii. 245.

Life of Christ, the, its effects on the
world, i. 76; the miracle of the,

105; various aspects of the, vi. 316.
Life of the Church, the, i. 77.
Lifting up of the Son of man, the,
meaning of the phrase, iii. 311,
iv. 60.

Light, coming to the, ii. 230; and
darkness, the contrast between,
vi. 299.

Light of the world, the disciples

called the, ii. 406, v. 262; Jesus
the, iii. 301, v. 170, 171, vi. 329.
Lights at the feast of Tabernacles,
the, iii. 302, note.
Lithostraton, the, iv. 342.
Little ones, the angels of the, iii. 366.
Little while, a, iv. 231.
Living water, the, ii. 341, iii. 291.
Loaves, the parable of the, ii. 213.
Logos, the, the doctrine of, not Jus-
tin's, i. 196, 197, iv. 84; in the
beginning, 166; of Plato, 167;
His distinct personality, and one-
ness with God, 168; in the world,
169; the Creator of all things,
170; the light and life, 170; rela-
tion of, to the world historically,

2 H 6

172; incarnation of, 177; glory
of, as incarnate, 179; the dwelling
of, among men, 179; and the spirit,
the relation between, vi. 297; fur-
ther statements on the subject,
265-272.

Loosing, and binding, iii. 236, 391.
Lord's prayer, the, ii. 414; the in-
vocation, 417; the seven petitions,
417-423; the doxology, 424; a
comment on the fifth petition,
424;
how far original, 446; a ge-
neral view of, v. 268, 269.
Lord's Supper, the, i. 94; its insti-
tution and signification, iv. 174;
and the Passover, i. 202, iv. 175;
falsely identified by the Church of
Rome with the atoning sacrifice of
Christ, 176, note; to be observed
in commemoration of Christ, 177;
the bread and wine in, symbols,
178; a communion or fellowship,
178-182.

Lost sheep, the parable of the, v. 348.
Lot, the use of the, v. 156.
Love, to one's neighbour, ii. 412, vi.
114, 115; mutual, enjoined on the
disciples of Jesus, iv. 174, 212, 213;
false, vi. 116; forgiving, 183.
Love of God, the eternal, i. 36; to
the world, ii. 318; to the disciples,
iv. 236.

Luke, the Evangelist, his history, i.
258; was he acquainted with Jesus?
259; a Hellenist, and an educated
man, 260; form of his Gospel, 262;
mental peculiarity of, 265, 267;
tradition respecting, 283.
Luke, the Gospel of, its authenticity,

i. 182; introduction to, 230, vi.
79; composed under the influence
of Pauline tendencies, i. 234; writ-
ten first for Theophilus, 235; date
of, 236; how Christ is portrayed
in, 257; form of, 262; the mental
peculiarity which meets us in, 265;
the compassionate spirit of Christ
conspicuously displayed in, 267;
taken by some as the basis of a
chronological arrangement of the
Gospels, 290; account of the first
announcement of the resurrection
of Christ contained in, v. 60; ge-
neral view and characteristics of,
vi. 75-79; supposed interpolations
in, 196; considered as the repre-

sentation of the life of Jesus as
symbolized by the form of a man,
-a rapid review of, and com-
mentary on, 79-248.
Luminosity of the body, the, which oc-
curs sometimes in sickness, iii. 254.
Lunatic, the, healed by Jesus on His
descending from the mount of
transfiguration, iii. 263, v. 239, vi.
35, 141; why the disciples could
not heal, iii. 268.
Lunatics, ii. 128.
Lustrations, the fundamental idea of,

ii. 333.
Lysanias, ii. 6-8.

Machærus, the fortress of, iii. 98, 135.
Macrobius, cited respecting the
slaughter of the infants in Beth-
lehem, i. 396, note.

Madness, pneumatical and psychical,
iii. 178; Jesus charged with, 183.
Magdala, iii. 82, 220, 221.
Magi, the, the visit of, to Bethlehem,
and wonderful guidance, i. 386;
who, 387; how they came to ex-
pect the Messiah, 387; the star of,
388; the false supposition of, 390;
interview with Herod, success of
their visit to Bethlehem, and return
home, 390; further reference to,
v. 236, 239.
Malchus, iv. 297.

Malefactors, the two, crucified with
Jesus, iv. 396-398.
Mammon, ii. 215, 428, iii. 296, vi.
179, 180.

Man, the relation between, and God,
i. 25; cannot be conceived of with-
out God, 25, 34; God cannot be
conceived of without, 27, 35; the
relation of, to God, an eternal one,
28; a perpetual attraction between,
and God, outweighing the repul-
sion, 29-31; union of, with God
in Christ, 32-34; the personality
of, 43; the original state of, 65,
66, note; the fall of, testified by
religious consciousness, 66; in his
ideality, the centre of life, 244;
relation between the life of, and
the life of nature, 318.
Manichæism, i. 157; in the systems
of Böhm, Schelling, and Strauss,
i. 138.

Mankind, God never communicates

Himself to, simply in its univer-
sality, i. 33, 30; the bright side of
the history of, 101; the spiritual
life of, 112.

Manna, the discourse of Jesus about,
iii. 143-157.

Mark, the Evangelist, the early his-
tory of, i. 252; the incident related
by, of the young man with the
linen garment, refers to himself,
253; the quarrel of Paul and Bar-
nabas respecting, 254; his charac-
teristics appear in his Gospel, 255;
his lively vigour, 255; traditions
respecting, 283; his account of the
first announcement of the resur-
rection of Jesus, v. 58, vi. 70.
Mark, the Gospel of, its authenticity,
i. 179; the conclusion of, 180;
the motive which originated, 231;
erroneous notions respecting, 232;
the originality of, 233; tradition
respecting its composition at Rome,
233, 234; how it exhibits Christ,
251, 256; taken by some as the
basis of a chronological arrange-
ment of the Gospels, 290; general
view and characteristics of, v. 416;
peculiarities of, vi. 27, 32, 44, 54,
58, 68; considered as the represen-
tation of the life of Jesus Christ
symbolized by the lion,-a rapid
exposition of, v. 419-vi. 74.
Marriage, the original law of, ii. 407,

iii. 443; relation of the Christian
law of, to that of Moses, ii. 460;
the original elements of, v. 352.
Marriage, the, of Cana, ii. 290-296;
the allegorical import of the mi-
racle performed at, 296, 297.
Marriage of the king's son, the par-

able of, ii. 244, v. 374.
Martha, and Mary, iii. 161, 162, vi.
152; her interview with Jesus be-
fore the raising of Lazarus, iii. 469;
at the feast in Bethany, iv. 27.
Mary, iii. 161; anoints the head and
feet of Jesus, iv. 27, etc.; found
fault with, but defended by Jesus,
28, 29.

Mary Magdalene, out of whom Jesus
cast seven demons, ii. 132, 133,
note; at the sepulchre, v. 48, 49,
50, vi. 434.

Mary, the virgin, the angel's saluta-

tion of, and message to, i. 350-

352; how she received the angelic
message, 352, 353; filled with the
Holy Spirit, she conceives, 359; the
influence of, on the temperament
of Jesus, 365; suspected by Joseph,
366, 367; visit of, to Elisabeth,
368; her song, 370, vi. 83; re-
ceived by Joseph, i. 372; the au-
thority for the history of the child-
hood of Jesus, 376; of the tribe of
Judah, 381; had she more children
than Jesus? 425; the sister of,
426; at the cross, and commended
by Jesus to the care of John, iv.
392, 393; included in the genea-
logy of Christ, v. 228, 229.
Mary-worship, iii. 185.
Matthew, the Apostle, his call, i. 246,
iii. 9, 24, v. 283, vi. 108; at vari-
ance with the pharisaical party, i.
247; the peculiarity of, expressed ·
in his Gospel, 248, 249; his delinea-
tion of Jesus, 250, 251; tradition
respecting the labours of, 283; his
account of the first tidings of the
resurrection of Jesus, v. 59.
Matthew, the Gospel of, its authen-
ticity, i. 174-179; relation of, to
the Hebrew language, and the Old
Testament, 175; the genuineness
of, attacked on internal grounds,
177; composed for Hebrew Chris-
tians, 234; expresses the peculia-
rities of its author, 248; the view
it exhibits of the life of Jesus, 250;
taken by some as the basis of a
chronological arrangement of the
Gospels, 378; general view and
characteristics of, v. 214, etc.; spe-
cial peculiarities of, 410; consi-
dered as a representation of the life
of Jesus as symbolized by the sacri-
ficial bullock,-a rapid exposition
of, 224-412.
Matthias elected to be an apostle in-
stead of Judas, v. 157.
Meek, the, ii. 395; shall inherit the
earth, 396.

Mercenariness, v. 360, 361.
Merciful, the, ii. 397.

Mercy, and not sacrifice, iii. 27.
Messiah, the, the picture which the
Old Testament furnishes of, i. 104;
the central point of the theocracy,
108; manifestation of, to the people
of Israel, ii. 22; Jewish expecta-

tions of, 51; the Jewish hierarchy
in search of, when Jesus Christ
appeared, 58; a suffering, foretold,
278; the glorified, v. 131; how
He is the Son of David, 378.
Messianic consciousness of Jesus, the,
ii. 25, 26, 32.

Messianic expectations among the
Gentiles, i. 387.

Messianic plan, the, of Jesus, ii. 70,
iv. 2.
Metamorphosis, the classic and ro-
mantic, v. 164, 181-185.
Metretes, the Attic, ii. 293, note.
Michael, another name of Gabriel, i.
331, 332, and note.

Middle ages, the, how they exhibit
the New Testament people of God,
i. 79.

Mill-stones, iii. 359.

Mina, the Attic, ii. 234.
Ministry, the, of Christ, the com-
mencement and duration of, ii.
1-11.

Ministry, in the Church, the true

source of power, iv. 11; the com-
mencement of Christ's, 251.
Miracles, the, of Christ, i. 85, v. 277;
great, yet small compared with the
infinite fulness of Christ, ii. 96;
various designations of, 97, 160;
definition of a miracle, 98; in re-
lation to the laws of nature, 98,
99; the idea of a miracle clearly
indicated in nature, 100; the life
of Christ the great central miracle,
102, 104, 106; the doctrine of, con-
nected with the person of Christ,
103; the possibility of, proved in a
twofold way, 106, 107; constituents
of, 110; cases of raising the dead,
113; the supernatural in, 114; of
Christ, bear the impress of true,
114; miraculous momenta in the
life of Jesus, 120; the different
kinds of Christ's, 121-157; Jesus
set Himself against a craving for,
157; distinct progression of the
dogmatic development of the doc-
trine of, accompanied by an ob-
scuration of it, 160, etc.
Miraculous, a sense for the, what it
means, i. 115.

Miraculous origin of Jesus, never re-
ferred to by Himself-Strauss' cri-
ticism on, i. 19, 20.

Mites, the widow's two, iv. 97, 98.
Mockery, the, of Jesus, in the palace
of the high priest, iv. 320; by the
Roman soldiers, 356, v. 405, 406;
on the cross, iv. 403.
Moloch, the ancient Hebrews asserted
by some to be worshippers of, i. 139.
Monotheism, the, of Israel, i. 108,
111; a mutilated, 136; in modern
Deism, 143.

Montanus, the Paraclete of, different
from that of John, i. 198, 199; the
historical personality of, 198.
Moriah, the height of, iv. 39.
Moses, and Jesus Christ, the relation
between, iii. 28; and Elias with
Jesus, on the holy mount, 252;
why he permitted divorce, 445;
relation of the law of marriage of,
to the Christian, 460; the law
given by, v. 180.

Moses' seat, iv. 87.
Mother, the, and brethren of Jesus,
iii. 184.

Mount of Beatitudes, the, i. 317; of
transfiguration, 317, ii. 257; of
Olives, i. 318; of temptation, ii. 64,

note.

Mountains, removing, symbolic im-
port of, iii. 268, 270.
Mourning, for destitution of God, its
consolation, ii. 395.
Mouth, purity of, iii. 209.
Mustard-seed, the parable of the, ii.
196, v. 316.
Myrrh, v. 13.

Mythology, how developed, i. 69; the
nature of Christ estimated in refer-
ence to the epochs of, 83; Gospel
history estimated in reference to, 92.
Myths, how produced, i. 69; transi-
tion from the era of, to the histori-
cal era, 70; various sorts of, 71,
72; Strauss quoted on, 89; Otfreid
Müller quoted on, 90; and legends,
91; and prophecy, 92.

Nablous, ii. 339.

Nain, iii. 390; raising the widow's
son of, 91, vi. 123.
Name, receiving in the, of any one,

iii. 76; asking in Christ's, iv. 233;
preservation in the Father's, 246.
Names omitted in the genealogy of
Christ, and the reason of the
omission, v. 227.