The Works of the Rev. John Wesley: Tracts and letters on various subjectsJ. & J. Harper, 1827 |
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Tulokset 1 - 5 kokonaismäärästä 89
Sivu 11
... once the imperial city , then Constantinople was so likewise ; and accord- ingly it was decreed in the 4th general council , that of Chalcedon , Can . 28 , " That the church of Constantinople should have equal privileges with that of ...
... once the imperial city , then Constantinople was so likewise ; and accord- ingly it was decreed in the 4th general council , that of Chalcedon , Can . 28 , " That the church of Constantinople should have equal privileges with that of ...
Sivu 13
... once delivered to the saints . ' Jude 3 , and 2 Tim . iii . 16 , 17. All ' [ or the whole ] ' Scrip ture is profitable for doctrine , for reproof , for correction , for instruc- tion in righteousness , that the man of God may be perfect ...
... once delivered to the saints . ' Jude 3 , and 2 Tim . iii . 16 , 17. All ' [ or the whole ] ' Scrip ture is profitable for doctrine , for reproof , for correction , for instruc- tion in righteousness , that the man of God may be perfect ...
Sivu 41
... once , when he offered up himself . ' But if the same Christ is offered in the mass as was on the cross , and that unbloody sacrifice is alike propitiatory as the bloody , there is then a repetition of the same sacrifice , and he is ...
... once , when he offered up himself . ' But if the same Christ is offered in the mass as was on the cross , and that unbloody sacrifice is alike propitiatory as the bloody , there is then a repetition of the same sacrifice , and he is ...
Sivu 60
... Once more : You say , " Satisfaction is a compensation made to God by alins , & c . for all offences committed against him . " We answer , 1. It cannot be , that we should satisfy God , by any of our works . For , 2. Nothing can make ...
... Once more : You say , " Satisfaction is a compensation made to God by alins , & c . for all offences committed against him . " We answer , 1. It cannot be , that we should satisfy God , by any of our works . For , 2. Nothing can make ...
Sivu 63
... once learned not to keep faith with heretics , they will not long keep it towards Catholics . When they have once overleaped the bounds of truth , and habitu- ated themselves to lying and dissimulation , toward one kind of men , will ...
... once learned not to keep faith with heretics , they will not long keep it towards Catholics . When they have once overleaped the bounds of truth , and habitu- ated themselves to lying and dissimulation , toward one kind of men , will ...
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affectionate Brother affectionate Friend afraid answer Antinomianism believe blessing blood Bristol called Calvinists Christ Christian Christian Perfection Church of England church of Rome continually conversation Council of Constance DEAR BETSY dear Hetty DEAR JOSEPH DEAR LADY dear Miss DEAR SIR DEAR SISTER desire divine doctrine doubt Dublin England eternity evil faith Father fear Friend and Brother give glad gospel grace hand happy hath hear heart heaven Holy hope hurt J. W. LETTER Jesus JOHN WESLEY labour liberty live London Lord manner means mercy Methodists mind nature never Newcastle-upon-Tyne pain peace perfect persons plain pray prayer preach preachers reason receive rejoice religion righteousness sacrament salvation Scripture sense servant sins soul speak spirit suffer temper thing thou thought tion Trid truth understanding unto Walsal Wednesbury wherein whole word write your's
Suositut otteet
Sivu 342 - What shall we say then ? That the Gentiles, which followed not after righteousness have attained to righteousness, even the righteousness which is of faith ; but Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore ? Because they sought it not by faith, but as it were by the works of the law.
Sivu 58 - I sign thee with the sign of the cross, and I confirm thee with the chrism of salvation, in the name of the Father, and of the Son, and of the Holy Ghost.
Sivu 171 - If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to Whom be praise and dominion for ever and ever.
Sivu 85 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Sivu 154 - But can we believe a thinking being, that is in a perpetual progress of improvements, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning of her inquiries ?1 A man, considered in his present state, seems only sent into the world to propagate his kind.
Sivu 25 - Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest ? 17 For thou verily givest thanks well, but the other is not edified.
Sivu 331 - So then neither is he that planteth any thing, nor he that watereth, but God that giveth the increase
Sivu 484 - ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord.
Sivu 165 - ... of the politer part of our contemporaries. If upon the perusal of such writings he does not find himself delighted in an extraordinary manner, or if, upon reading the admired passages in such authors, he finds a coldness and indifference in his thoughts, he ought to conclude, not (as is too usual among tasteless readers) that the author wants those perfections which have been admired in him, but that he himself wants the faculty of discovering them.
Sivu 154 - A brute arrives at a point of perfection that he can never pass in a few years ; he has all the endowments he is capable of, and were he to live ten thousand more, would be the same thing he is at present.