 | Charles Bray - 1866 - 182 sivua
...future. Plotinus, generally regarded as the founder of that school, says: — "You ask, how can wo know the Infinite? I answer, not by reason. It is...Divine Essence is communicated to you. This is ecstacy But this sublime condition is not of permanent duration. It is only now and then that we can enjoy... | |
 | 1875 - 344 sivua
...reason to distinguish and define. The Infinite, therefore, cannot 74 Book Table. [March, be reckoned among its objects. You can only apprehend the Infinite...the Divine Essence is communicated to you. This is Ecstasy. It is the liberation of your mind from its finite consciousness. Like only can aprehend like;... | |
 | Robert Alfred Vaughan - 1880 - 436 sivua
...for the One, and so to float upwards towards the divine fount of being whose stream flows within him. You ask, how can we know the Infinite ?' I answer,...the Divine Essence is communicated to you. This is Ecstasy. It is the liberation of your mind from its finite consciousness. Like only can apprehend like... | |
 | Concord School of Philosophy - 1883 - 176 sivua
...apprehend the Infinite only through the faculty superior to the understanding by entering into a condition in which you are your finite self no longer, in which the Divine Essence is communicated to you." In conclusion, it would seem that the Alexandrian philosophers professed to bring down the Divinity... | |
 | Robert Alfred Vaughan - 1888 - 426 sivua
...for the One, and so to float upwards towards the divine fount of being whose stream flows within him. You ask, how can we know the Infinite ?* I answer,...the Divine Essence is communicated to you. This is Ecstasy. It is the liberation of your mind from its finite consciousness. Like only, can apprehend... | |
 | Marvin Richardson Vincent - 1889 - 636 sivua
...place " (Ebrard). " A divine release from the ordinary ways of men " (Plato, «Phsedrus,"265). " Yoa ask, ' How can we know the infinite ? ' I answer,...longer; in which the divine essence is communicated to yon. This is ecstacy. It is the liberation of your mind from its finite consciousness. . . . But this... | |
 | Marvin Richardson Vincent - 1889 - 624 sivua
...reason to distinguish and define. The infinite, therefore, cannot be ranked among its objects. Yon can only apprehend the infinite by a faculty superior...liberation of your mind from its finite consciousness. . . . Bat this sublime condition is not of permanent duration. It is only now and then that we can... | |
 | Friedrich Max Müller - 1893 - 628 sivua
...for the One, and so to float upwards towards the divine fount of being whose stream flows within him. You ask, how can we know the Infinite? I answer, not...the Divine Essence is communicated to you. This is ecstasy. It is the liberation of your mind from its finite anxieties. Like only can apprehend like.... | |
 | Friedrich Max Müller - 1893 - 656 sivua
...for the One, and so to float upwards towards the divine fount of being whose stream flows within him. You ask, how can we know the Infinite ? I answer,...the Divine Essence is communicated to you. This is ecstasy. It is the liberation of your mind from its finite anxieties. Like only can apprehend like.... | |
 | Friedrich Max Müller - 1895 - 682 sivua
...for the One, and so to float upwards towards the divine fount of being whose stream flows within him. You ask, how can we know the Infinite ? I answer,...the Divine Essence is communicated to you. This is ecstasy. It is the liberation of your mind from its finite anxieties. Like only can apprehend like.... | |
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You ask, how can we know the Infinite? I answer, not by reason. It is the office of reason to distinguish and define. The Infinite, therefore, cannot be ranked among its objects. You can only apprehend the Infinite by a faculty superior to reason, by... 
