found out her mate that was left behind; that Lazarus was raised from the dead, yet not demand where in the interim his soul awaited; or raise a law-case, whether his heir might lawfully detain his inheritance bequeathed unto him by his death; and he, though restored to life, have no plea or title unto his former possessions. Whether Eve was framed out of the left side of Adam, I dispute not; because I stand not yet assured which is the right side of a man, or whether there be any such distinction in nature; that she was edified out of the rib of Adam I believe, yet raise no question who shall arise with that rib at the resurrection. Whether Adam was an hermaphrodite, as the rabbins contend upon the letter of the text; because it is contrary to reason there should be an hermaphrodite before there was a woman, or a composition of two natures, before there was a second composed. Likewise, whether the world was created in autumn, summer, or the spring; because it was created in them all; for whatsoever sign the sun possesseth those four seasons are actually existent; it is the nature of this luminary to distinguish the several seasons of the year, all which it makes at one time in the whole earth, and succes

sive in any part thereof. There are a bundle of curiosities, not only in philosophy but in divinity, proposed and discussed by men of most supposed abilities, which indeed are not worthy our vacant hours, much less our serious studies; pieces only fit to be placed in Pantagruel's library, or bound up with Tartaretus de modo cacandi.

XXII. These are niceties that become not those that peruse so serious a mystery. There are others more generally questioned and called to the bar, yet methinks of an easy and possible truth. 'Tis ridiculous to put off, or drown the general flood of Noah in that particular inundation of Deucalion; that there was a deluge once, seems not to me so great a miracle as that there is not one always. How all the kinds of creatures, not only in their own bulks, but with a competency of food and sustenance, might be preserved in one ark, and within the extent of three hundred cubits, to a reason that rightly examines it will appear very feasible. There is another secret, not contained in the Scripture, which is more hard to comprehend, and put the honest father to the refuge of a miracle; and that is, not only how the distinct pieces of the world and divided islands should be

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first planted by men, but inhabited by tigers, panthers, and bears. How America abounded with beasts of prey and noxious animals, yet contained not in it that necessary creature, a horse, is very strange. By what passage those, not only birds, but dangerous and unwelcome beasts came over; how there be creatures there which are not found in this triple continent; all which must needs be strange unto us, that hold but one ark, and that the creatures began their progress from the mountains of Ararat. They who to salve this would make the deluge particular, proceed upon a principle that I can no way grant; not only upon the negative of Holy Scriptures, but of mine own reason, whereby I can make it probable that the world was as well peopled in the time of Noah as in ours; and fifteen hundred years to people the world as full a time for them as four thousand years since have been to us. There are other assertions and common tenents drawn from Scripture, and generally believed as Scripture, whereunto, notwithstanding, I would never betray the liberty of my reason. 'Tis a postulate to me, that Methusalem was the longest lived of all the children of Adam, and no man will be able to prove it; when

from the process of the text I can manifest it may be otherwise. That Judas perished by hanging himself, there is no certainty in Scripture, though in one place it seems to affirm it, and by a doubtful word hath given occasion to translate it; yet in another place, in a more punctual description, it makes it improbable and seems to overthrow it. That our fathers, after the flood, erected the tower of Babel to preserve themselves against a second deluge is generally opinioned and believed, yet is there another intention of theirs expressed in Scripture; besides, it is improbable from the circumstance of the place, that is, a plain in the land of Shinar. These are no points of faith, and therefore may admit a free dispute. There are yet others, and those familiarly concluded from the text, wherein (under favour) I see no consequence. The church of Rome confidently proves the opinion of tutelary angels from that answer when Peter knockt at the door, It is not he, but his angel; that is, might some say, his messenger or some body from him; for so the original signifies, and is as likely to be the doubtful families meaning. This exposition I once suggested to a young divine that answered upon this point; to which I remember

the Franciscan opponent replied no more but that it was a new and no authentick interpretation.

XXIII. These are but the conclusions and fallible discourses of man upon the word of God, for such I do believe the Holy Scriptures; yet were it of man, I could not choose but say it was the singularest, and superlative piece that hath been extant since the creation; were I a pagan I should not refrain the lecture of it; and cannot but commend the judgment of Ptolemy, that thought not his library complete without it. The Alcoran of the Turks (I speak without prejudice) is an illcomposed piece, containing in it vain and ridiculous errours in philosophy, impossibilities, fictions, and vanities beyond laughter, maintained by evident and open sophisms, the policy of ignorance, deposition of universities, and banishment of learning, that hath gotten foot by arms and violence; this without a blow hath disseminated itself through the whole earth. It is not unremarkable what Philo first observed, that the law of Moses continued two thousand years without the least alteration; whereas we see the laws of other commonweals do alter with occasions; and even those that pretended their original from some divinity, to