A Commentary on the New Code of Canon Law: By the Rev. P. Chas. Augustine ... Vol. I-, Nide 8

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B. Herder book Company, 1922
 

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Sivu 28 - If the accused was conscious that the act was one which he ought not to do. and if that act was" at the same time contrary to the law of the land, he is punishable...
Sivu 28 - ... to establish a defence on the ground of insanity, it must be clearly proved that, at the time of the committing of the act, the party accused was labouring under such a defect of reason, from disease of the mind, as not to know the nature and quality of the act he was doing; or, if he did know it, that he did not know he was doing what was wrong.
Sivu 298 - Implied, are such as reason and justice dictate, and which, therefore, the law presumes that every man undertakes to perform.
Sivu 28 - ... must be considered in the same situation as to responsibility as if the facts with respect to which the delusion exists were real.
Sivu 168 - And if he will not hear them, tell the church. And if he will not hear the church, let him be to thee as the heathen and the publican.
Sivu 449 - Episcopi litteris dimissorialibus, vel etiam subditum proprium, qui alibi tanto tempore moratus sit, ut canonicum impedimentum contrahere ibi potuerit, absque Ordinarii ejus loci litteris testimonialibus.
Sivu 157 - In casibus urgentioribus, si nempe censurae latae sententiae exterius servari nequeant sine periculo gravis scandali vel infamiae, aut si durum sit poenitenti in statu gravis peccati permanere...
Sivu 68 - It remains, therefore, not only the right, but the duty of the state, to punish those acts which are deemed subversive to society, quite apart from motives merely prudential or reformatory.
Sivu 58 - Apostoli est ab eis servanda praeceptio ut illos arguant, obsecrent, increpent in omni bonitate et patientia, cum saepe plus erga corrigendos agat benevolentia quam austeritas...
Sivu 2 - The same truth is now known about crime; but the understanding and the application of it are just opening upon us. The old and still dominant thought is, as to cause, that a crime is caused by the inscrutable moral free will of the human being, doing or not doing the crime, just as it pleases...

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