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abstract according action activity actual appears attribute become beginning believe belongs body called cause common complete conceive conception condition consciousness consequently consider consists constitutes contains definite dependent desire determined distinct distinguish effect empirical entirely essence eternal existence experience expresses extension fact faculty feeling follows give given ground hand Hence human ideas identity imagination immediate individual infinite judgment kind knowledge known less limits logical manner matter means merely mind mode moral namely nature necessarily necessary never notion object observe opposite original particular perceived perception perfect phenomena philosophy posited possess possible practical present principle priori produced Proof Prop proposition prove pure qualities question reality reason reflection regard relation remains sensation sense sensible simple soul space spirit statue substance suppose things thought tion true truth understanding unity universal whole
Sivu 84 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto...
Sivu 227 - Our observation employed either, about external sensible objects, or about the internal operations of our minds perceived and reflected on by ourselves, is that which supplies our understandings with all the MATERIALS of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Sivu 263 - It is evident to anyone who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly ideas formed by help of memory and imagination, either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Sivu 263 - And as several of these are observed to accompany each other, they come to be marked by one name, and so to be reputed as one thing. Thus, for example, a certain colour, taste, smell, figure and consistence, having been observed to go together, are accounted one distinct thing, signified by the name "apple.
Sivu 264 - I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being perceived.
Sivu 227 - The other fountain, from which experience fumisheth the understanding with ideas, is the perception of the operations of our own minds within us, as it is employed about the ideas it has got; which operations when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without...
Sivu 24 - Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand.
Sivu 99 - ... to confer all their power and strength upon one man, or upon one assembly of men, that may reduce all their wills, by plurality of voices, unto one will...
Sivu 313 - ALL the objects of human reason or enquiry may naturally be divided into two kinds, to wit. Relations of Ideas, and Matters of Fact. Of the first kind are the sciences of Geometry, Algebra, and Arithmetic; and in short, every affirmation which is either intuitively or demonstratively certain.
Sivu 240 - I think it easy to draw this observation, — that the ideas of primary qualities of bodies are resemblances of them, and their patterns do really exist in the bodies themselves, but the ideas produced in us by these secondary qualities have no resemblance of them at all.