The System of Nature, Or, Laws of the Moral and Physical World, Niteet 1–2G.W. & A.J. Matsell, 1835 - 368 sivua |
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Tulokset 1 - 5 kokonaismäärästä 100
Sivu v
... believe in the empire of reason , for his passions ( and we always judge others by ourselves ) , were such , as in all cases to give the ascendency to virtue and correct principles . It was impossible for him to hate any one ; yet he ...
... believe in the empire of reason , for his passions ( and we always judge others by ourselves ) , were such , as in all cases to give the ascendency to virtue and correct principles . It was impossible for him to hate any one ; yet he ...
Sivu 17
... believe he moves of himself , because we neither see the cause that determined him , the mode in which it acted , nor the organ that it put in motion . That is called simple motion , which is excited in a body by a single cause ...
... believe he moves of himself , because we neither see the cause that determined him , the mode in which it acted , nor the organ that it put in motion . That is called simple motion , which is excited in a body by a single cause ...
Sivu 21
... believe it , because others say it ; but will any rational being be satisfied with such an admission ? Can any moral good spring from such blind confidence ? Is it consistent with sound doctrine , with philosophy , with reason ? Do we ...
... believe it , because others say it ; but will any rational being be satisfied with such an admission ? Can any moral good spring from such blind confidence ? Is it consistent with sound doctrine , with philosophy , with reason ? Do we ...
Sivu 22
... believe that matter is a homogene . ous body , of which the parts differ from each other only by their various modifications . Among the individuals of the same species that come under our notice , no two are exactly alike , and it is ...
... believe that matter is a homogene . ous body , of which the parts differ from each other only by their various modifications . Among the individuals of the same species that come under our notice , no two are exactly alike , and it is ...
Sivu 38
... believe she was in herself incapable . compass an end . If so , he must have He obstinately persists in always re- organs and an aim conformable to those garding this nature as a heap of dead , of man : therefore , to say that nature is ...
... believe she was in herself incapable . compass an end . If so , he must have He obstinately persists in always re- organs and an aim conformable to those garding this nature as a heap of dead , of man : therefore , to say that nature is ...
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Yleiset termit ja lausekkeet
according atheist attributed Baron d'Holbach become believe body brain capacitated causes celestial monarch chimeras combinations conduct consequence crime deists Descartes desire Divinity earth effects ence energy errour essence eternal evil experience faculty fear feel felicity free agent frequently give habit happiness human species ideas igneous ignorance imagination impulse innate ideas intelligence interest labour laws ligion Malebranche manner matter ment mind miserable mode of existence modes of action modified moral motion motives moved natural philosophers nature neces necessarily necessary necessity never objects obliged opinions organs passions peculiar perceive Plato pleasure prejudices present pretended priests principles procure produce properties punish PYTHAGORAS qualities reason received religion render rience sary senses sensible short sion society soul spirit substance superstition supposed tain temperament Tertullian theologians theology thing thou tion true truth ture virtue whence whilst whole wicked
Suositut otteet
Sivu 128 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again.
Sivu 128 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Sivu vii - Exegi monumentum aere perennius Regalique situ pyramidum altius, Quod non imber edax, non Aquilo impotens Possit diruere aut innumerabilis Annorum series et fuga temporum.
Sivu 218 - There is not so contemptible a plant or animal that does not confound the most enlarged understanding.
Sivu 214 - ... wiser; which would again involve a contradiction. The theologians fearing, without doubt, to restrain the liberty of the Divinity, have supposed it was necessary that he should not be bound by his own laws, in which they have shewn somewhat more ignorance of their subject than they imagined. 10th, "The self-existent Being, the supreme Cause of all things, must of necessity have infinite power.
Sivu 94 - It is said: that in consequence of an idea to which the mind gives birth, man acts freely if he encounters no obstacle. But the question is, what gives birth to this idea in his brain? was he the master either to prevent it from presenting itself, or from renewing itself in his brain? Does not this idea depend either upon objects that strike him exteriorly and in despite of himself, or upon causes, that without his knowledge, act within himself and modify his brain? Can he prevent his eyes, cast...
Sivu 88 - The motives that determine the voluptuary and the debauchee to risk their health, are as powerful, and their actions are as necessary, as those which decide the wise man to manage his. But, it will be insisted, the debauchee may be prevailed on to change his conduct: this does not imply that he is a free agent; but that motives may be found sufficiently powerful to annihilate the effect of those that previously acted upon him; then these new motives determine his will to the new mode of conduct he...
Sivu 215 - must of necessity be a being of infinite goodness, justice, and truth, and all other moral perfections, such as become the supreme governor and judge of the •world.
Sivu 95 - ... to act freely. When it is said, that man is not a free agent, it is not pretended to compare him to a body moved by a simple impulsive cause: he contains within himself causes inherent to his existence; he is moved by an interior organ, which has its own peculiar laws, and is itself necessarily determined in consequence of ideas formed from perceptions resulting from sensations which it receives from exterior objects.
Sivu viii - ... notwithstanding the reiterated checks his ambitious folly experiences, he still attempts the impossible, strives to carry his researches beyond the visible world, and hunts out misery in imaginary regions. He would be a metaphysician before he has become a practical philosopher. He quits the contemplation of realities to meditate on chimeras. He neglects experience, to feed on conjecture, to indulge in hypothesis. He dares not cultivate his reason, because from his earliest days he has been taught...