Lectures on homiletics and preaching. With a preface, an appendix, and notes, by J. Jones1835 |
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Tulokset 1 - 5 kokonaismäärästä 62
Sivu xx
... course to be pursued . It was plainly necessary for me to adapt my instructions to the immediate necessities of my pupils , and to give them aid on those principles which they were at once to apply in practice . Hence my precepts took a ...
... course to be pursued . It was plainly necessary for me to adapt my instructions to the immediate necessities of my pupils , and to give them aid on those principles which they were at once to apply in practice . Hence my precepts took a ...
Sivu xxix
... course.1 Cases in which this must be adopted . Danger to be guarded against . General character of Motto Sermons . 2. There should be no affectation of peculiarity in the choice of a text . Professed motive in such cases.— -Examples . 3 ...
... course.1 Cases in which this must be adopted . Danger to be guarded against . General character of Motto Sermons . 2. There should be no affectation of peculiarity in the choice of a text . Professed motive in such cases.— -Examples . 3 ...
Sivu xxx
... course . Two difficulties in preaching on historical subjects . Several advantages ; evidence of facts surpasses other kinds , ( first ) In familiarity and precision : ( secondly ) In vivacity of impression . Examples from the Bible of ...
... course . Two difficulties in preaching on historical subjects . Several advantages ; evidence of facts surpasses other kinds , ( first ) In familiarity and precision : ( secondly ) In vivacity of impression . Examples from the Bible of ...
Sivu xxxi
... course is proper . Explanatory remarks , may be useful where no difficulty is to be removed ; and may fall in with the exordium . Where a regular exposition of the text is : called for , there is a difference between the SYLLABUS . xxxi.
... course is proper . Explanatory remarks , may be useful where no difficulty is to be removed ; and may fall in with the exordium . Where a regular exposition of the text is : called for , there is a difference between the SYLLABUS . xxxi.
Sivu xxxii
... course . Random censures , in sermons , of the received translation ; why improper . Excess of criticism in the pulpit , -condemned by Camp- bell ; his reasons . What was the example of Christ and the Apostles in relation to this ...
... course . Random censures , in sermons , of the received translation ; why improper . Excess of criticism in the pulpit , -condemned by Camp- bell ; his reasons . What was the example of Christ and the Apostles in relation to this ...
Muita painoksia - Näytä kaikki
Lectures on Homiletics and Preaching. with a Preface, an Appendix, and Notes ... Ebenezer Porter Esikatselu ei käytettävissä - 2016 |
Lectures on Homiletics and Preaching. With a Preface, an Appendix, and Notes ... Ebenezer Porter Esikatselu ei käytettävissä - 2019 |
Yleiset termit ja lausekkeet
adapted Apostles apply Archbishop of Cambray argument attention Bible brethren called character Christ Christian church Cicero common connexion conscience defects Demosthenes discourse discussion distinct divine divisions doctrines duty effect elocution eloquence evangelical evidence example exhibit exordium faith Fathers fault feel Ferrarius forget give glory gospel grace Gregory Nazianzen habits hearers heart holy human illustration important impression influence instruction Jesus Jews Julius Cæsar knowledge labour language learning LECTURE lisp Lord manner matter Matthew Henry meaning method mind minister ministry moral nature never object observed orator oratory Paul peculiar perhaps persons piety plain practice preacher preaching principles proof proper public speaking pulpit racter reason religion remarks requires respect sacred salvation Scripture sense sentence sermon sinners soul speak speaker spirit style suppose taste things thought tion topics truth unity unto voice words writing
Suositut otteet
Sivu 10 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Sivu 281 - But if our gospel be hid, it is hid to them that are lost ; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Sivu 346 - Thus saith the Lord : cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the. Lord.
Sivu 324 - Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Sivu 334 - And no man putteth new wine into old bottles; else the new wine will burst the bottles and be spilled, and the bottles shall perish.
Sivu 213 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Sivu 347 - And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Sivu 94 - Tis not a lip, or eye, we beauty call, But the joint force and full result of all. Thus when we view some well-proportion'd dome, (The world's just wonder, and ev'n thine, O Rome!) No single parts unequally surprise, All comes united to th' admiring eyes; No monstrous height, or breadth or length appear; The whole at once is bold and regular.
Sivu xiii - Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ...
Sivu 316 - Know- ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived ; neither fornicators, nor idolaters, nor adulterers', nor effeminate, ' nor abusers of themselves with mankind, nor thieves, .nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.