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the will it appears that he has used them in a different sense; in which case the sense in which he thus appears to have used them will be the sense in which they are to be construed."

II. "Where there is nothing in the context of a will from which it is apparent that a testator has used the words in which he has expressed himself in any other than their strict and primary sense, and when his words, so interpreted, are sensible with reference to extrinsic circumstances, it is an inflexible rule of construction that the words of the will shall be interpreted in their strict and primary sense, and in no other, although they may be capable of some popular or secondary interpretation, and although the most conclusive evidence of intention to use them in such popular or secondary sense be tendered."

III. "Where there is nothing in the context of a will from which it is apparent that a testator has used the words in which he has expressed himself in any other than their strict and primary sense, but his words so interpreted are insensible with reference to extrinsic circumstances, a court of law may look into the extrinsic circumstances of the case, to see whether the meaning of the words be sensible in any popular or secondary sense of which, with reference to these circumstances, they are capable."

IV. "Where the characters in which a will is written are difficult to be deciphered, or the language of the will is not understood by the court, the evidence of persons skilled in deciphering writing, or who understand the language in which the will is written, is admissible to declare what the characters are, or to inform the court of the proper meaning of the words."

V. "For the purpose of determining the object of a testator's bounty, or the subject of disposition, or the quantity of interest intended to be given by his will, a court may inquire into every material fact relating to

the person who claims to be interested under the will, and to the property which is claimed as the subject of disposition, and to the circumstances of the testator and of his family and affairs, for the purpose of enabling the court to identify the person or thing intended by the testator, or to determine the quantity of interest he has given by his will."

"The same (it is conceived) is true of every other disputed point respecting which it can be shown that a knowledge of extrinsic facts can in any way be made ancillary to the right interpretation of a testator's words."

[In commenting on this proposition, a material fact is defined to be any fact which, according to the ordinary rules of evidence, tends to show which of the propositions, II. and III., the circumstances of the case render applicable; in other words, whether the words, being strictly construed, have or have not a definite and reasonable meaning with reference to the actual circumstances.]

VI. "Where the words of a will, aided by evidence of the material facts of the case, are insufficient to détermine the testator's meaning, no evidence will be admissible to prove what the testator intended, and the will (except in certain cases, see prop. VII.) will be void for uncertainty."

VII. "Notwithstanding the rule of law which makes a will void for uncertainty where the words, aided by evidence of the material facts of the case, are insufficient to determine the testator's meaning, courts of law, in certain special cases, admit extrinsic evidence of intention to make certain the person or thing intended, where the description in the will is insufficient for the purpose."

To which an English editor has added the following:

"These cases may be thus defined: Where the ob

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ject of a testator's bounty or the subject of disposition (i. e., the person or thing intended) is described in terms which are applicable indifferently to more than one person or thing, evidence is admissible to prove which of the persons or things so described was intended by the testator." (Sweet.)

It will be seen that the sixth and seventh rules embody the distinction familiarly known in our books as that of latent and patent ambiguities, applicable not to wills only, but to deeds and other written instruments. (See 1 Greenleaf on Evidence, pp. 297-300; Best on Evidence, 226.) This distinction has been criticised and attempts made to improve it; but it is conceived that it rests upon a very simple and natural principle. Where the doubt depends on the meaning of the words themselves, and can be seen by mere reading, it is patent, and to admit oral evidence would be contrary to the fundamental rule. But where it depends on the application of plain words to persons or things, as extrinsic evidence of the existence and qualities of these persons or things must be given in order to show the existence of the doubt, it is also admissible to show which of them was in the testator's meaning. It is an universal rule that the same kind of evidence which raises a presumption may be used to rebut it.

CHAPTER THE TWENTY-FOURTH.

OF THINGS PERSONAL.

*Under the name of things personal are included all sorts of things movable, which may attend a man's person wherever he goes* [see note 75, page 593]; and therefore, being only the objects of the law while they remain within the limits of it's jurisdiction, and being also of a perishable quality, are not esteemed of so high a nature, nor paid so much regard to by the law, as things that are in their nature more permanent and immovable, as lands, and houses, and the profits issuing thereout. These being constantly within the reach, and under the protection of the law, were the principal favourites of our first legislators: who took all imaginable care in ascertaining the rights, and directing the disposition, of such property as they imagined to be lasting, and which would answer to posterity the trouble and pains that their ancestors employed about them; but at the same time entertained a very low and contemptuous opinion of all personal estate, which they regarded only as a transient commodity. The amount of it indeed was, comparatively, very trifling, during the scarcity of money and the ignorance of luxurious refinements, which prevailed in the feodal ages. Hence it was, that a tax of the fifteenth, tenth, or sometimes a much larger proportion, of all the movables of the subject, was frequently laid without scruple, and is mentioned with much unconcern by our antient historians, though now it would justly alarm our opulent merchants and stockholders. And hence likewise may be derived the frequent forfeitures inflicted by the common [385] law, of all a man's goods and chattels, for **Quoted, 19 Conn. 246. Cited, 5 Marsh. J. J. 480; 22 Am. Dec. 60; 5 Mason, 362.

misbehaviours and inadvertencies that at present hardly seem to deserve so severe a punishment. Our antient law books, which are founded upon the feodal provisions, do not therefore often condescend to regulate this species of property. There is not a chapter in Britton or the mirroir, that can fairly be referred to this head; and the little that is to be found in Glanvil, Bracton, and Fleta, seems principally borrowed from the civilians. But of later years, since the introduction and extension of trade and commerce, which are entirely occupied in this species of property, and have greatly augmented it's quantity and of course it's value, we have learned to conceive different ideas of it. Our courts now regard a man's personalty in a light nearly, if not quite, equal to his realty and have adopted a more enlarged and less technical mode of considering the one than the other;* frequently drawn from the rules which they found already established by the Roman law, wherever those rules appeared to be wellgrounded and apposite to the case in question, but principally from reason and convenience, adapted to the circumstances of the times; preserving withal a due regard to antient usages, and a certain feodal tincture, which is still to be found in some branches of personal property.

But things personal, by our law, do not only include things movable, but also something more: the whole of which is comprehended under the general name of chattels,† which, sir Edward Coke says a is a French word signifying goods. The appellation is in

truth derived from the technical Latin word, catalla; which primarily signified only beasts of husbandry, or (as we still call them) cattle, but in it's secondary

a 1 Inst. 118.

8 Prior editions have here, "catalla."

**Quoted, 19 Pa. St. 255. Cited, Hayw. (N. C.) 227.

+-+ Quoted, 19 Conn. 246; 5 Marsh. J. J. 480; 22 Am. Dec. 60; 14 IH. 258. Cited, 14 Ill.

2 BLACKST.-50.

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